Daily Murli for Sunday 5 April 2026

दखल dakhal (12.69)

Interference, interruption.
Occupation.
Authority, authoritative knowledge, go (in a subject).

वर्ग varg (8.97)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

प्रभु चिंतन prabhu chintan (7.78)

Thinking about God, contemplation on God.

U (7.20)

The letter U of our alphabet; used for acronyms.

you (7.20)

zone (7.13)

Zone.

group (6.99)

Group.

P (6.20)

The letter P of our alphabet; used for acronyms.

programme (5.91)

Programme.
(Bābā) Event.

सन्देश sandēśh (5.77)

Message.

घेराव ghērāv (5.65)

Encirclement, besieging or blockading.

स्वराज्य svarājya (5.62)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

check (5.52)

Check.

शुभचिंतक śhubhchintak (5.47)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

तोहफा tōhphā (5.43)

Present, gift.

बांटना bāṇṭnā (5.38)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

मुबारक mubārak (5.04)

Congratulations. Best wishes.

सुखमय sukhmay (4.81)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

उल्हना ulhanā (4.72)

Complaint, twitting, reproach.

अखण्ड akhaṇḍ (4.70)

The whole, complete, undivided, indivisible.

उप-सेवाकेन्द्र up-sēvākēndra (4.63)

देन dēn (4.55)

Contribution, gift, giving.

पीना pīnā (4.34)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

change (4.34)

Change.

दुःखमय duḥkhmay (4.28)

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

पोट्री pōṭrī (4.28)

अधिकारी adhikārī (4.24)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

तख्त takht (4.18)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

संगठन saṅgaṭhan (4.08)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

राज दुलारा rāj dulārā (4.04)

'the king's darling'. Beloved prince.

value (4.00)

Value.

खजाना khajānā (3.93)

Treasure.
Treasury, repository.

करावनहार karāvanhār (3.92)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

checking (3.91)

Checking.

चिन्ता chintā (3.84)

Worry, concern, anxiety, care.

कोना kōnā (3.82)

Corner.

ज्यादा में ज्यादा jyādā mē̃ jyādā (3.79)

Too much, overmuch.
At the greatest or highest, at the very most.

सबने sabnē (3.79)

अशान्ति aśhānti (3.77)

Restlessness, anxiety.

विशेष viśhēṣh (3.73)

Special, specific, particular, distinctive, characteristic, typical.

दुलारा dulārā (3.73)

Beloved, darling (child), dear.

तीव्र tīvr (3.72)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्रशंसा praśhansā (3.67)

Praise, admiration, eulogy.

मधुर madhur (3.66)

Sweet, melodious, pleasant, mellifluous.

बहुतकाल bahutkāl (3.64)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

सहयोग sahyōg (3.63)

Cooperation, collaboration.

chart (3.62)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

अमृतवेला amr̥itvēlā (3.58)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

संसार saṅsār (3.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

चाहे chāhē (3.55)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कमी kamī (3.52)

area (3.43)

महत्व mahatva (3.40)

Importance.
Significance.
Greatness.
Magnitude.

भविष्य bhaviṣhya (3.39)

Future; what has yet to be, what will be, the future.

उमंग umaṅg (3.36)

Aspiration, gusto, zeal.

स्वीकार svīkār (3.35)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

देर dēr (3.35)

Delay, lag.

बीच-बीच में bīch-bīch mē̃ (3.31)

function (3.28)

थकाना thakānā (3.25)

To tire, to fatigue, to exhaust.
To harass.

कायम kāyam (3.20)

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

खिचवाना khichvānā (3.16)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

विदेश vidēśh (3.13)

Foreign country.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

order (3.08)

Order.

salvation (3.06)

Salvation.

विशेषता viśhēṣhtā (3.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

attention (3.05)

Attention.

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

अभ्यासी abhyāsī (3.03)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बढ़ाना baṛhānā (2.95)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

इसीलिए isīliē (2.93)

mike (2.93)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

दया dayā (2.83)

Pity, mercy, compassion.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.83)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

India (2.80)

India.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

बढ़ना baṛhnā (2.77)

To increase, to multiply, to grow, to progress, to advance.

उड़ाना uṛānā (2.76)

काफी kāphī (2.75)

Enough, sufficient, adequate.

खुश khuśh (2.75)

Happy, pleased.
Good.

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

कार्य kārya (2.71)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

personal (2.68)

दिलाना dilānā (2.68)

To cause to be given, to cause to be handed over.

नाज़ुक nāzuk (2.67)

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

भाग्य bhāgya (2.63)

Fortune, fate, luck, destiny.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

automatic (2.59)

foreign (2.58)

Foreign.
Abroad.

पुरूषार्थी purūṣhārthī (2.57)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पालना pālnā (2.52)

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

दो चार dō chār (2.49)

खुराक khurāk (2.48)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

तूफान tūphān (2.47)

Storm, tempest, hurricane, typhoon.

अम्बा ambā (2.47)

Mother.
The goddess Durgā (= Devī).

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

दिलाराम dilārām (2.42)

पालना pālnā (2.41)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

and (2.41)

And.

नम्रता namratā (2.41)

Modesty, humility, politeness, meekness, submissiveness.

certificate (2.41)

A certificate.

underline (2.40)

Underline.

final (2.40)

Final.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

result (2.39)

Result.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

circumstance (2.36)

Circumstance.

जगत jagat (2.35)

The world, universe.

बदली badlī (2.33)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

खास khās (2.33)

बीती bītī (2.31)

Past events or experiences; the past.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

merciful (2.29)

Merciful.

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

उत्साह utsāh (2.28)

Enthusiasm, zeal.

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

शहर śhahar (2.18)

City, town.

बोल bōl (2.17)

बीच bīch (2.17)

Middle, centre.

परिवार parivār (2.16)

Family, household.

प्रभाव prabhāv (2.15)

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

रोज़ rōz (2.09)

A day.
Everyday, daily.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

जगह jagah (2.08)

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

तैयार taiyār (2.07)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

ब्रह्मा बाबा brahmā bābā (2.06)

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

बारी bārī (2.04)

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

वाचा vāchā (2.01)

Through speech.

अमृत amr̥it (2.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

हक hak (1.96)

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

निमन्त्रण nimantraṇ (1.91)

Invitation.

refresh (1.91)

Refresh.

पूरा करना pūrā karnā (1.90)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

law (1.87)

Law.

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पैगाम paigām (1.86)

A message.

जिस समय jis samay (1.86)

इच्छा ichchhā (1.85)

Wish, desire, will.

वृद्धि vr̥iddhi (1.85)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

line (1.84)

Line.

combined (1.83)

Combined.

हिम्मत himmat (1.82)

Courage, boldness.

आराम ārām (1.80)

Rest, comfort, relief.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

war (1.79)

War.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

second (1.79)

Second.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अतीन्द्रिय atīndriya (1.76)

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

देश dēśh (1.73)

Country, land, native home, region, space.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

variety (1.73)

Variety.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

गाँव gānv (1.72)

Village.

chance (1.72)

Chance.

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

नयन, नैन nayan, nain (1.69)

Eye.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

तैयारी taiyārī (1.68)

शक्ति śhakti (1.67)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लगा lagā (1.66)

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

दुआ duā (1.62)

Prayer.
Blessing.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

see (1.59)

See.

कमाल kamāl (1.57)

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भाषण bhāṣhaṇ (1.55)

Speech, address.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

जान jān (1.53)

अनुभव anubhav (1.52)

Experience.

यदि yadi (1.51)

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

मददगार madadgār (1.50)

Helper, supporter, assistant.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

शान्ति śhānti (1.49)

Peace, calmness, quiet, tranquillity, quietude, silence.

natural (1.49)

Natural.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

बहन ou बहिन bahan ou bahin (1.49)

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रहाना rahānā (1.47)

To make stay, to make remain.

नज़दीक nazdīk (1.46)

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

तीसरा tīsrā (1.46)

Third.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

सा sā (1.44)

प्रेम prēm (1.44)

Love, affection, attachment.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

खिलाना khilānā (1.43)

To feed.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रहम rahm (1.38)

Pity, mercy, compassion.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

मुख mukh (1.36)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

stage (1.35)

Stage.
(Bābā) State, condition.

आजकल ājkal (1.35)

Nowadays, these days.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

तीन tīn (1.32)

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

के प्रति kē prati (1.31)

Towards.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बिठाना biṭhānā (1.28)

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

स्थान sthān (1.22)

Place, spot, site.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खुशी khuśhī (1.21)

Joy, delight, happiness.

आधा ādhā (1.21)

Half.

her (1.20)

हर har (1.20)

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.20)

The three, all three.

विजय vijay (1.19)

Conquest, victory, triumph.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अन्दर andar (1.18)

In, inside, within.

हर एक har ēk (1.17)

Each, every.
Each one, everybody.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

आज āj (1.15)

Today.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

चलाना chalānā (1.13)

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

हरना harnā (1.11)

सफलता saphaltā (1.11)

Success, achievement.

भरना bharnā (1.09)

To fill, to refill.

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

दिल dil (1.06)

Heart, courage, spirit, will.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.05)

Double.

time (1.04)

Time.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

आगे āgē (0.96)

Ahead, in front of, before; in future.

आना ānā (0.94)

number one (0.94)

Number one.

राज्य करना rājya karnā (0.94)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जहाँ jahā̃ (0.88)

Where, wherever.

बार bār (0.87)

Time, occasion.

दो dō (0.87)

Two, 2.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सर्व sarv (0.82)

All ; whole, entire, complete.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

यही yahī (0.79)

Emphatic form of yah: this very.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

कल्याण kalyāṇ (0.76)

Welfare.

माया māyā (0.76)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

उतना utnā (0.76)

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

लाना lānā (0.74)

साथ sāth (0.73)

With, together, along with.
Company, association.

इस समय is samay (0.72)

At this time, now.

जीवन jīvan (0.71)

Life, animation, existence.

या yā (0.67)

Or, either.

आप āp (0.67)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जन्म लेना janma lēnā (0.66)

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कई kaī (0.66)

Several, sundry, divers, some, some few.

तरफ taraph (0.64)

Side, direction.
Towards.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

संगम saṅgam (0.62)

Confluence, union, meeting.

बरोबर barōbar (0.61)

समय samay (0.60)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

teacher (0.59)

Teacher.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सदा sadā (0.55)

Always, perpetually, continually, ever.

अपनाना apnānā (0.55)

To (treat as one's) own.
To adopt.
To appropriate.

सामने sāmnē (0.54)

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हज़ार hazār (0.50)

Thousand, 1000.

दिखाना dikhānā (0.49)

अगर agar (0.49)

If, if so be, in case, in the event of.

service (0.49)

Service.

कोई भी kōī bhī (0.49)

Anyone, someone, any.

अनुसार anusār (0.48)

According to, in conformity with.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

जितना jitnā (0.42)

As much as, as many, how much, however much.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बन ban (0.41)

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

और कोई aur kōī (0.28)

Someone else, anyone else.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्योंकि kyōṅki (0.25)

Because, since.

क्यों kyō̃ (0.25)

Why.

जन्मना janamnā (0.24)

To be born.

मीठा mīṭhā (0.24)

Sweet, pleasant.
Sweetmeat, jaggery.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

वा vā (0.23)

Or.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कभी kabhī (0.21)

Sometime, ever.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

वहां vahā̃ (0.18)

There.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

वरदान vardān (0.11)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ने nē (0.11)

A postposition denoting the subject (ergative case that is to say with a past participle).

मनुष्य manuṣhya (0.11)

A man, a human being.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

चलना chalnā (0.09)

Continue.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

पहला pahlā (0.05)

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.04)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

हम ham (0.03)

We.
(rustic form) I.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.03)

interrogative pronoun. Who

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.02)

To can, to be able to.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)