Daily Murli for Sunday 5 April 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (134)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (115)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (99)
To do.
Also used after a transitive English verb to conjugate.
तो tō (58)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (48)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (43)
The letter K of our alphabet (used as an initial in acronyms).
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (38)
And.
Else.
Other.
देना dēnā (35)
To give.
एक ēk (33)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (33)
That (to report indirect speech, example he says that).
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बापदादा bāpdādā (32)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भी bhī (32)
Inclusive emphatic particle: too, also, even.
key (32)
Key.
अब ab (30)
Now.
अपना apnā (30)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
नहीं nahī̃ (30)
No.
Not.
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
चाहना chāhnā (26)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
समय samay (25)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
राज्य rājya (24)
Kingdom, rule, reign, polity, the state.
रहना rahnā (23)
To remain, to stay.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अच्छा achchhā (20)
Good.
Well.
All right, well done.
So long.
चलना chalnā (20)
Continue.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
सब sab (19)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (18)
Always, perpetually, continually, ever.
check (16)
Check.
आना ānā (15)
To come.
पुरुषार्थ puruṣhārth (15)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
लेकिन lēkin (14)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ने nē (14)
A postposition denoting the subject (ergative case that is to say with a past participle).
बाप bāp (13)
Father.
चाहे chāhē (13)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
कहना kahnā (13)
Say.
खुशी khuśhī (13)
Joy, delight, happiness.
आप āp (12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भविष्य bhaviṣhya (12)
Future; what has yet to be, what will be, the future.
हर एक har ēk (12)
Each, every.
Each one, everybody.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
क्योंकि kyōṅki (12)
Because, since.
विशेष viśhēṣh (12)
Special, specific, particular, distinctive, characteristic, typical.
ऐसा aisā (11)
Such, of this type.
अपनाना apnānā (11)
To (treat as one's) own.
To adopt.
To appropriate.
बहुत bahut (11)
Many, much.
Very.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
खजाना khajānā (11)
Treasure.
Treasury, repository.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
दो dō (10)
Two, 2.
हर har (10)
हरना harnā (10)
her (10)
कार्य kārya (10)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
पीना pīnā (10)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
बढ़ना baṛhnā (9)
To increase, to multiply, to grow, to progress, to advance.
खुश khuśh (9)
Happy, pleased.
Good.
कोई kōī (9)
Some, any, someone, anyone.
माया māyā (9)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
अधिकारी adhikārī (8)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आगे āgē (8)
Ahead, in front of, before; in future.
अनुभव anubhav (8)
Experience.
group (8)
Group.
हम ham (8)
We.
(rustic form) I.
कोई भी kōī bhī (8)
Anyone, someone, any.
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सन्देश sandēśh (8)
Message.
सेवा sēvā (8)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
के लिए kē liē (7)
For, for the sake of.
मीठा mīṭhā (7)
Sweet, pleasant.
Sweetmeat, jaggery.
programme (7)
Programme.
(Bābā) Event.
second (7)
Second.
वर्ग varg (7)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
बांटना bāṇṭnā (6)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
लेना lēnā (6)
To take.
मुबारक mubārak (6)
Congratulations. Best wishes.
तख्त takht (6)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
वरदान vardān (6)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
zone (6)
Zone.
अगर agar (5)
If, if so be, in case, in the event of.
आत्मा ātmā (5)
The soul, the spirit, the self.
attention (5)
Attention.
बढ़ाना baṛhānā (5)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
change (5)
Change.
दखल dakhal (5)
Interference, interruption.
Occupation.
Authority, authoritative knowledge, go (in a subject).
इस समय is samay (5)
At this time, now.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
P (5)
The letter P of our alphabet; used for acronyms.
रोज़ rōz (5)
A day.
Everyday, daily.
सहयोग sahyōg (5)
Cooperation, collaboration.
शान्ति śhānti (5)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (5)
All ; whole, entire, complete.
U (5)
The letter U of our alphabet; used for acronyms.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
you (5)
अखण्ड akhaṇḍ (4)
The whole, complete, undivided, indivisible.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (4)
अशान्ति aśhānti (4)
Restlessness, anxiety.
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
भाग्य bhāgya (4)
Fortune, fate, luck, destiny.
On all sides, all around, everywhere.
chart (4)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिल dil (4)
Heart, courage, spirit, will.
दूर dūr (4)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
इतना itnā (4)
As much as this, this much; so much, so many.
जानना jānnā (4)
To know, to become aware of, to perceive.
कभी kabhī (4)
Sometime, ever.
कमी kamī (4)
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लगना lagnā (4)
मालिक mālik (4)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
संगठन saṅgaṭhan (4)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
स्वयं svayã (4)
तीव्र tīvr (4)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तूफान tūphān (4)
Storm, tempest, hurricane, typhoon.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
यही yahī (4)
Emphatic form of yah: this very.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आज āj (3)
Today.
अन्दर andar (3)
In, inside, within.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन ban (3)
बीच bīch (3)
Middle, centre.
बोल bōl (3)
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलन chalan (3)
Vogue.
Usage, custom.
Conduct.
चेहरा chēhrā (3)
Face, countenance, mask, front.
चिन्ता chintā (3)
Worry, concern, anxiety, care.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिलाना dilānā (3)
To cause to be given, to cause to be handed over.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
जाना jānā (3)
To go, to depart, to lose, to flow.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
पालना pālnā (3)
पालना pālnā (3)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संसार saṅsār (3)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उल्हना ulhanā (3)
Complaint, twitting, reproach.
उमंग umaṅg (3)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
उड़ना uṛnā (3)
To fly.
To fade, to get dim, to vanish.
To explode.
वहां vahā̃ (3)
There.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
value (3)
Value.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आजकल ājkal (2)
Nowadays, these days.
अम्बा ambā (2)
Mother.
The goddess Durgā (= Devī).
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
Necessity, need, requirement.
बहुतकाल bahutkāl (2)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भरना bharnā (2)
To fill, to refill.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
C (2)
चलाना chalānā (2)
checking (2)
Checking.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देन dēn (2)
Contribution, gift, giving.
देश dēśh (2)
Country, land, native home, region, space.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
घेराव ghērāv (2)
Encirclement, besieging or blockading.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
To raise your hand.
हिम्मत himmat (2)
Courage, boldness.
इशारा iśhārā (2)
Sign, signal, hint, indication, gesture.
इसीलिए isīliē (2)
जगह jagah (2)
जगत jagat (2)
The world, universe.
जहाँ jahā̃ (2)
Where, wherever.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जितना jitnā (2)
As much as, as many, how much, however much.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कौन kaun (2)
interrogative pronoun. Who
कायम kāyam (2)
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खास khās (2)
कोना kōnā (2)
Corner.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगा lagā (2)
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मधुर madhur (2)
Sweet, melodious, pleasant, mellifluous.
merciful (2)
Merciful.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
order (2)
Order.
पहला pahlā (2)
परिवार parivār (2)
Family, household.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रभाव prabhāv (2)
प्रभु चिंतन prabhu chintan (2)
Thinking about God, contemplation on God.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
result (2)
Result.
सा sā (2)
सबने sabnē (2)
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
साथ sāth (2)
With, together, along with.
Company, association.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
see (2)
See.
सुखमय sukhmay (2)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तैयार taiyār (2)
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
time (2)
Time.
तोहफा tōhphā (2)
Present, gift.
उड़ाना uṛānā (2)
उतना utnā (2)
वा vā (2)
Or.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
विदेश vidēśh (2)
Foreign country.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
या yā (2)
Or, either.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
and (1)
And.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुसार anusār (1)
According to, in conformity with.
Uncleanness, impurity; unholiness.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आराम ārām (1)
Rest, comfort, relief.
area (1)
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
और कोई aur kōī (1)
Someone else, anyone else.
automatic (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बारी bārī (1)
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाषण bhāṣhaṇ (1)
Speech, address.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिठाना biṭhānā (1)
बीती bītī (1)
Past events or experiences; the past.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
To take rounds, to go around, to revolve, to whirl; to swirl.
certificate (1)
A certificate.
chance (1)
Chance.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
circumstance (1)
Circumstance.
combined (1)
Combined.
cum (1)
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दया dayā (1)
Pity, mercy, compassion.
देर dēr (1)
Delay, lag.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दिलाराम dilārām (1)
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दो चार dō chār (1)
double (1)
Double.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुआ duā (1)
Prayer.
Blessing.
दुःखमय duḥkhmay (1)
Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.
दुलारा dulārā (1)
Beloved, darling (child), dear.
final (1)
Final.
foreign (1)
Foreign.
Abroad.
function (1)
गाँव gānv (1)
Village.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हक hak (1)
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हज़ार hazār (1)
Thousand, 1000.
इच्छा ichchhā (1)
Wish, desire, will.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
India (1)
India.
जब jab (1)
(Relative pronoun) When.
जान jān (1)
जीवन jīvan (1)
Life, animation, existence.
ज्यादा में ज्यादा jyādā mē̃ jyādā (1)
Too much, overmuch.
At the greatest or highest, at the very most.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाल kamāl (1)
काफी kāphī (1)
Enough, sufficient, adequate.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
Towards.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.
खिलाना khilānā (1)
To feed.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (1)
Knowledge.
Someone, anyone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
law (1)
Law.
line (1)
Line.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुरता madhurtā (1)
Sweetness, melodiousness, mellifluence, softness.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मनुष्य manuṣhya (1)
A man, a human being.
mike (1)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (1)
Name.
नमस्ते namastē (1)
नम्रता namratā (1)
Modesty, humility, politeness, meekness, submissiveness.
natural (1)
Natural.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Eye.
नज़दीक nazdīk (1)
नाज़ुक nāzuk (1)
Invitation.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
number (1)
Number.
number one (1)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
A quadrillion times (1,000,000,000,000,000 times).
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To reach, to arrive.
पैगाम paigām (1)
A message.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
Holiness, sanctity, purity.
personal (1)
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिलाना pilānā (1)
To make to drink, to cause to drink, to administer.
पोट्री pōṭrī (1)
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Praise, admiration, eulogy.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रेम prēm (1)
Love, affection, attachment.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रहाना rahānā (1)
To make stay, to make remain.
रहम rahm (1)
Pity, mercy, compassion.
'the king's darling'. Beloved prince.
refresh (1)
Refresh.
revise (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
शहर śhahar (1)
City, town.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (1)
To can, to be able to.
salvation (1)
Salvation.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सामने sāmnē (1)
Prosperity, wealth, success.
Completion, perfection.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Complete satisfaction, contentment, gratification.
सफलता saphaltā (1)
Success, achievement.
service (1)
Service.
'who has, carries, or supports the service'. Server, servant.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
stage (1)
Stage.
(Bābā) State, condition.
स्थान sthān (1)
Place, spot, site.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वराज्य अधिकारी svarājya adhikārī (1)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (1)
Enthroned, installed on the throne.
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
थकाना thakānā (1)
To tire, to fatigue, to exhaust.
To harass.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
underline (1)
Underline.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्साह utsāh (1)
Enthusiasm, zeal.
वाचा vāchā (1)
Through speech.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
variety (1)
Variety.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विजय vijay (1)
Conquest, victory, triumph.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
war (1)
War.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यदि yadi (1)
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथार्थ yathārth (1)
Real, actual.
Accurate.