Daily Murli for Sunday 10 May 2026

⁰10/05/26 Madhuban Avyakt BapDada Om Shanti 30/01/2010

¹Be an embodiment of the experience of self-respect in all four subjects and use the authority of your experience.

²Today, BapDada, the Creator of the Brahmin world, is seeing His Brahmin world everywhere.

³Each Brahmin is a special soul in the whole Brahmin world.

⁴You are one out of multimillions because you have recognised the Father who has come in an ordinary body.

⁵BapDada is giving love from His heart to you children who have merged Him in your hearts.

⁶Each of you children is experiencing yourself to be loved by such a Father and is experiencing the Father to be merged in your heart.

⁷For the Father every child is extremely lovely and loved by all.

⁸All of you children have issued a challenge to all souls that you are those who have a yogi life: that you are not those who just have yoga, but you are those who have a yogi life.

⁹A life is not just for two to four hours; a life is for all time.

¹⁰So, while walking and moving around and doing everything, you are constant yogis who have a yogi life.

¹¹Whether you are sitting in yoga or doing any other work, you are karma yogis.

¹²The aim of your lives is to be constant yogis.

¹³Do you experience your yogi life to be a natural life?

¹⁴BapDada is seeing the sparkling fortune on the forehead of each child.

¹⁵What is He seeing?

¹⁶Each child of Mine has self-respect and is a self-sovereign, a master of the self.

¹⁷Why?

¹⁸Where there is self-respect, there cannot be body consciousness.

¹⁹From the beginning to the end, until now, BapDada has given every child different types of self-respect.

²⁰If you were to remember your self-respect now and continue to turn the beads of each point of self-respect, you would become an embodiment of many types of self-respect and become absorbed in that self-respect.

²¹However, even now, BapDada doesn’t like one thing about the children. ²²Do you know what that is?

²³When some children say that they sometimes have to labour to stabilise themselves in their self-respect, that they want to do this, but that it sometimes takes them effort, the Almighty Authority Father cannot bear to see the effort of the children, because where there is love, there is no labour.

²⁴Where there is labour, there is a lack of love.

²⁵Today, at amrit vela, BapDada toured around all the Brahmins everywhere in this land and abroad, and what did He see?

²⁶Some children were sitting in their self-respect, they were thinking that they were seated on BapDada’s heart throne, they were thinking this, they were making effort to stabilise themselves in this self-respect, but what was the weakness that Baba saw?

²⁷They remembered the self-respect, they were thinking about it, but the weakness that was seen was in being an embodiment of self-respect, in being an image of experience and in being an embodiment of the authority of that experience. ²⁸There are many authorities, but the greatest authority is the authority of experience and the Almighty Authority has given you the experience of self-respect.

²⁹So, they were making effort but they did not become embodiments of experience.

³⁰BapDada saw that while children sit, they even think about this, but only some are embodiments of experience.

³¹In that experience not even the slightest body consciousness of any type can pull you to itself.

³²So, to become an embodiment of experience, to become lost in the experience of being a karma yogi while acting, is now a lot more essential.

³³Stabilise yourself in that form. ³⁴In every situation, in every subject, become an embodiment of experience. ³⁵Whether it is knowledge, yoga, dharna or service, become an embodiment of experience in all four subjects.

³⁶Even Maya cannot shake someone who is experienced and this is why, today, BapDada wants to see all of you children as embodiments of experience.

³⁷There is a difference between hearing and thinking about it, and in being an embodiment of the experience: whatever you think, whatever self-respect you want to stabilise yourself in, become stable in being the embodiment of that experience.

³⁸No one can shake that experience because it is self-respect (swa-maan). ³⁹When you are an embodiment of self-respect and are stable in the experience of self-respect, there cannot be any body consciousness there.

⁴⁰For instance, when there is darkness, if you switch on the light, the darkness automatically disappears; you don’t have to make any effort to remove the darkness or to chase it away.

⁴¹Similarly, when seated on your seat of self-respect, the switch of experience is on, so no type of body consciousness can exist there. ⁴²There are different types of body consciousness and the Father has also given you different types of self-respect.

⁴³You know about self-respect, you make effort for it, but there is a difference between trying to make effort for that experience and being an embodiment of that experience. ⁴⁴That is why you have to labour.

⁴⁵So, now, according to the time, and at the time of you accomplishing your aim of becoming equal to the Father, BapDada doesn’t like seeing you labour.

⁴⁶Let each one of you check yourself: Do I have a karma yogi life?

⁴⁷A life is natural and for all time; it is not just sometimes. ⁴⁸Become an embodiment of experience.

⁴⁹Have you accomplished the aim that you have of a yogi life and of being an image of experience? ⁵⁰You yourself should constantly experience the sparkling light on your forehead.

⁵¹You yourself should be stable in that experience; be an embodiment of remembrance - not one who has to have remembrance but one who is an embodiment of remembrance. ⁵²The proof of whether you are an embodiment of remembrance or not is that, when you are an embodiment of the experience of that remembrance, you will experience yourself to have that power while carrying out any task.

⁵³The tasks may vary, but your stage of being an embodiment of experience should not vary.

⁵⁴So, today, BapDada saw why you have to labour.

⁵⁵Baba saw that you are numberwise according to your effort in becoming an embodiment of experience.

⁵⁶BapDada has deep love in His heart for every child, and He therefore cannot bear to see anyone He loves having to labour.

⁵⁷No matter what subject it is in which you may have to labour or use the word “sometimes”, the reason for it is that you lack being an embodiment of experience.

⁵⁸You are an effort-maker but you have not become an embodiment.

⁵⁹Experience being an embodiment of the experience of self-respect in all four subjects in a second, so that body consciousness cannot come close to you.

⁶⁰Just as darkness cannot remain in the face of light, you don’t have to chase it away. ⁶¹It is natural that where there is darkness, there is little or no light.

⁶²So, the greatest authority that is remembered is that of experience.

⁶³Even if thousands of people try to change an experience, they cannot do that.

⁶⁴All of you must have experienced sugar and know that it is sweet. ⁶⁵Even if thousands of people tried to change your opinion, would they be able to do that?

⁶⁶In any subject, whether knowledge, yoga, dharna or service, out of any of the four, if you have to labour in any of them to finish something, to achieve success in the service you do, to transform your nature in the subject of dharna, to remain unshakeable in yoga, to experience a yogi life, if you have to labour or use the word “sometimes”, it means that you have not become an image of experience in that subject.

⁶⁷An experience is not “sometimes”, it is one’s natural nature.

⁶⁸So, did you hear what the reason is for having to labour?

⁶⁹When you experience being seated on the seat of experience, when you experience being an embodiment of a blessing, do you have to labour at that time? ⁷⁰It is a natural experience. ⁷¹This is why, according to the time now, everything is going to happen suddenly.

⁷²It is not going to tell you in advance, before it happens. ⁷³There are games of the elements of nature taking place suddenly. ⁷⁴It has begun now.

⁷⁵New things happen: suddenly there was an earthquake, and hundreds of thousands of people died in a short time. ⁷⁶Did they know whether they would be alive or not the next day?

⁷⁷Many such accidents have begun to take place suddenly in different places.

⁷⁸Collectively, at the same time, a ticket is being clipped for many; so, at such a time, are you ever-ready?

⁷⁹You will not say that you are still making effort, will you?

⁸⁰Ever-ready means that whatever thought you have of a blessing or self-respect, you become an embodiment of that, and this is why BapDada is drawing your attention to this: Are you able to make any blessing fruitful and become experienced in the form of that blessing or self-respect? ⁸¹You will definitely have to become that.

⁸²You may say: “I am trying.”

⁸³If you are going to try, do that from now, because this practice over a long period of time will help at that time.

⁸⁴Do not be an effort-maker, but become experienced, because the Almighty Authority has given all of you the authority of experience.

⁸⁵In the same way you are experienced in body consciousness; do you have to remember your body consciousness and think: I am so-and-so?

⁸⁶You have been given names for your bodies, and so that is body consciousness, is it not? ⁸⁷I am so-and-so: even if thousands of people tell you that you are not that and that you are this, and they use a different name for you, would you believe them?

⁸⁸Would you forget your name?

⁸⁹The awareness of the body connected with the name that has been given to you at birth has become so firm and natural.

⁹⁰If someone is calling someone with the same name as yours, he is not calling you, but calling someone with the same name as yours. ⁹¹As soon as you hear your name, your attention would go there, because you would think that that person was calling you.

⁹²This body consciousness has become so firm.

⁹³Similarly, be just as firm in being soul conscious, in maintaining your self-respect and in being a master of yourself.

⁹⁴You say that your life has changed, so what have you changed? ⁹⁵From body consciousness, you have changed to self-respect and then you have become a master of yourself.

⁹⁶So check: Have I become an embodiment of this knowledge?

⁹⁷Or, have I become one who listens to this knowledge and relates it to others?

⁹⁸Gyan means this knowledge. ⁹⁹The practical form of this knowledge is said to be: Knowledge is light, knowledge is might. ¹⁰⁰To be an embodiment of this knowledge means that whatever actions you perform, they will be filled with light and might; they will be accurate.

¹⁰¹This is known as being an embodiment of this knowledge.

¹⁰²Do not become one who just speaks this knowledge, but become an embodiment of this knowledge.

¹⁰³To be an embodiment of yoga means to be a conqueror of the physical organs.

¹⁰⁴Be a master of oneself over all your physical organs.

¹⁰⁵This is known as yoga, that is, a life that is yukti yukt.

¹⁰⁶If you are an embodiment of this knowledge and yoga, you will then automatically be able to imbibe every virtue.

¹⁰⁷Where there is this knowledge and yoga and you are yogyukt, the imbibing of virtues takes place automatically; service will take place at every moment automatically.

¹⁰⁸According to the time, you may serve with your mind, with words, with actions, with love in your relationships: service will continue to take place continuously.

¹⁰⁹Service also takes place in relationships and connections.

¹¹⁰For instance, in the Brahmin family, if a brother or sister is a little sad, a little dull in his or her effort and is under the influence of a sanskar, you would give zeal and enthusiasm, co-operation or love to that contact soul; that is the charity of service that you will accumulate in your account.

¹¹¹It is an act of charity to uplift someone who has fallen down.

¹¹²To serve your relations and contacts is the duty of a true server. ¹¹³It should not be that service is only the service that you receive or is given to you.

¹¹⁴Let service itself continue to take place automatically with your thoughts, words, deeds, relationships and connections.

¹¹⁵Many times, BapDada has seen that in connection with others, some children see that someone’s nature or sanskar is not what it should be. ¹¹⁶However, to have thoughts such as: “This one is like that anyway; he is never going to change, and it is a waste of time to serve this one.” - is it right to have such thoughts?

¹¹⁷You believe that you are those who will make the elements satopradhan, that you will change the elements. ¹¹⁸However, that one is a human soul, one who calls himself a Brahmin but is influenced by sanskars. ¹¹⁹You have issued a challenge to change the sanskars of the elements, but that one is a being, a soul, someone who has a relationship with you.

¹²⁰So a true server would definitely have good wishes to earn the charity of serving him.

¹²¹To say: “This one is like that anyway. ¹²²He can never change.” - these are not good wishes; these are subtle feelings of dislike.

¹²³Nevertheless, that one is your brother or sister and at least says: “My Baba”.

¹²⁴A true server would earn in their account of charity by having good wishes for even those who have not served him.

¹²⁵Do not push those who have fallen even further down. ¹²⁶Uplift them.