Daily Murli for Saturday 6 June 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (110)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
यह yah (47)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (46)
Inclusive emphatic particle: too, also, even.
में mē̃ (45)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
का kā (43)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (42)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (36)
No.
Not.
कहना kahnā (26)
Say.
आना ānā (25)
To come.
बाप bāp (25)
Father.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
तुम tum (23)
You (between equals).
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (18)
Key.
कि ki (17)
That (to report indirect speech, example he says that).
और aur (16)
And.
Else.
Other.
रहना rahnā (16)
To remain, to stay.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देना dēnā (15)
To give.
अब ab (14)
Now.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
समझाना samjhānā (14)
(Causative of samajhnā) To persuade, explain.
बाबा bābā (13)
Father.
drama (13)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पतित patit (13)
Fallen, depraved.
कोई kōī (12)
Some, any, someone, anyone.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
हम ham (11)
We.
(rustic form) I.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
बहुत bahut (10)
Many, much.
Very.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
समझना samajhnā (10)
To understand.
आदि ādi (9)
Etcetera.
Beginning.
Early, initial, primordial.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
जानना jānnā (9)
To know, to become aware of, to perceive.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ऐसा aisā (8)
Such, of this type.
अपनाना apnānā (8)
To (treat as one's) own.
To adopt.
To appropriate.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
हार hār (8)
हार hār (8)
हारना hārnā (8)
K (8)
The letter K of our alphabet (used as an initial in acronyms).
कैसा kaisā (8)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (7)
interrogative pronoun. Who
के लिए kē liē (7)
For, for the sake of.
खाना khānā (7)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मैं maĩ (7)
I. (personal pronoun)
पुकारना pukārnā (7)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
The atmosphere.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बजना bajnā (6)
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जाना jānā (6)
To go, to depart, to lose, to flow.
लेना lēnā (6)
To take.
पावन pāvan (6)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
प्रीत prīt (6)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
सकना saknā (6)
To can, to be able to.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
centre (5)
Centre.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (5)
Otherwise, or else, if not, lest, but for.
No, certainly not.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सिर्फ sirph (5)
शिवबाबा śhivbābā (5)
The Father Śiv.
सो sō (5)
सोना sōnā (5)
To sleep.
याद yād (5)
Remembrance, recollection, memory.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
असुर asur (4)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
बाकी bākī (4)
But if.., but, nevertheless.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (4)
Continue.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कभी kabhī (4)
Sometime, ever.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
knowledge (4)
Knowledge.
कोई भी kōī bhī (4)
Anyone, someone, any.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (4)
Why.
पहला pahlā (4)
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
'not so', Do not believe.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्धा andhā (3)
Blind, irrational, unenlightened, unthinking.
अनुभव anubhav (3)
Experience.
आत्मा ātmā (3)
The soul, the spirit, the self.
बजा bajā (3)
Struck.
O'clock.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (3)
Even if, even though.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दान dān (3)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
धनधा dhandhā (3)
Vocation, occupation, business, work.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
hospital (3)
Hospital.
ईश्वर īśhvar (3)
God, Ruler, Master, Lord.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कल kal (3)
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
खड़ा khaṛā (3)
Standing, erect, upright, straight, vertical, steep, stationary.
खराब kharāb (3)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लूला lūlā (3)
Handless, with a dismembered hand, maimed.
मनुष्य manuṣhya (3)
A man, a human being.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (3)
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (3)
But, however.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फलाना phalānā (3)
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
प्रभात prabhāt (3)
Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूहानी rūhānī (3)
Spiritual.
सदा sadā (3)
Always, perpetually, continually, ever.
Sādhū and sant, sādhū and saint.
संग saṅg (3)
Company, association, contact.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (3)
Body.
सवेरे savērē (3)
In the early morning, at dawn, early, soon.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तक tak (3)
To, upto, till, until, by.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
यही yahī (3)
Emphatic form of yah: this very.
ज़रा zarā (3)
अगर agar (2)
If, if so be, in case, in the event of.
आना ānā (2)
To shed tears.
आपदा āpdā (2)
Misfortune, disaster.
Distress.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
औरों aurō̃ (2)
(The) others.
बलि bali (2)
A sacrifice; an oblation
To be sacrificed, to sacrifice oneself.
बलिहार, बलिहारी balihār, balihārī (2)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बन ban (2)
Remembrance of the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भरोसा bharōsā (2)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भावी bhāvī (2)
Future, coming.
Destiny, future.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
Considering oneself as the body.
Bodily pride.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दूसरा dūsrā (2)
Second.
Other, another.
Next.
earth (2)
Earth.
earth quake (2)
Earthquake.
एक-दो ēk-dō (2)
One another.
फ़ायदा fāydā (2)
Advantage, gain, profit, benefit, utility, use, good result.
घात ghāt (2)
Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.
घाटा ghāṭā (2)
Loss, deficit.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (2)
Knowledge directly taught by God.
झूठ jhūṭh (2)
Falsehood, lie, untruth.
False, untrue, incorrect.
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कब kab (2)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
महावीर mahāvīr (2)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
मालूम mālūm (2)
Known.
Evident, apparent.
मौत maut (2)
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निरन्तर nirantar (2)
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Pleased mind, happy mind.
Kind mind, affectionate mind.
रात rāt (2)
Night.
return (2)
Return.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोग rōg (2)
Disease, illness, ailment, sickness, malady, affliction.
सबको sabkō (2)
sab + kō : everything, everyone.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (2)
सफल saphal (2)
Successful, effective, fruitful.
second (2)
Second.
stage (2)
Stage.
(Bābā) State, condition.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्वयं svayã (2)
तोड़ tōṛ (2)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योगी yōgī (2)
(One) who practices yōg.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
accident (1)
Accident.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आज āj (1)
Today.
अलग alag (1)
Different, separate, apart, distinct.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अनाज anāj (1)
Grain, corn, food.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
आराम ārām (1)
Rest, comfort, relief.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
अथाह athāh (1)
अथवा athavā (1)
Or.
That is.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाम्बे bāmbē (1)
Bombay.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेड़ा bēṛā (1)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्त bhakt (1)
A devotee.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भेजना bhējnā (1)
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बोना bōnā (1)
To sow, to plant.
बुद्धू buddhū (1)
Stupid, foolish, blockheaded, nincompoop.
छत chhat (1)
Ceiling, roof.
checking (1)
Checking.
college (1)
College.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
देह dēh (1)
Body.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धर्मराज dharmrāj (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
direct (1)
Direct.
direction (1)
Direction.
द्रौपदी draupadī (1)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
एकान्त ēkānt (1)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
एवज़ ēvaz (1)
fool (1)
गाना gānā (1)
To sing, to chant.
A song.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गरीब garīb (1)
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
Horseman, horse-rider.
गिरना girnā (1)
To fall.
गीत gīt (1)
good morning (1)
Good morning.
Labyrinth.
Complicated affair.
Complicated riddle.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
The path of Gyān, the path of Knowledge.
ज्ञानवान gyānvān (1)
Intelligent, wise, learned, enlightened, perceptive.
हां hā̃ (1)
Yes, yea.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हमेशा hamēśhā (1)
हर har (1)
हरना harnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
A joyful, excited face.
हे hē (1)
her (1)
हिलना hilnā (1)
indirect (1)
Indirect.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जब jab (1)
(Relative pronoun) When.
जबकि jabki (1)
जिज्ञासु jigyāsu (1)
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्याण kalyāṇ (1)
Welfare.
कमल kamal (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कमरा kamrā (1)
कान kān (1)
An ear.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कटाना kaṭānā (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के ऊपर kē ūpar (1)
On, upon.
Above.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Someone, anyone, any.
क्षमा kṣhamā (1)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
कूआं kūā̃ (1)
A well, a pit.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कूदना kūdnā (1)
liberator (1)
Liberator.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
Amusement, entertainment, recreation.
मांस māns (1)
Meat, flesh.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मास mās (1)
Month.
master (1)
Master.
मास्टर सर्वशक्तिमान् master sarvśhaktimān (1)
Almighty Master.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
Idol, statue, image.
नैया naiyā (1)
Boat.
नमः namaḥ (1)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
Naked, nude, bare.
Leafless.
Shameless.
nature (1)
Nature.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पलटाना palṭānā (1)
To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.
पाप pāp (1)
Circumstance(s).
(Bābā) External situation, external condition.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पवित्र pavitr (1)
Holy, sacred, pure.
फौरन phauran (1)
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
प्यादा pyādā (1)
Footman, infantryman, pedestrian, pawn (in chess).
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रक्षा rakṣhā (1)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
राम सिमर प्रभात मोरे मन rām simar prabhāt mōrē man (1)
Oh mind of mine! Chant the name of Rama in the morning.
रसातल rasātal (1)
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
राज़ rāz (1)
Secret.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
शब्द śhabd (1)
Word, term, sound.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
Endurance, tolerance, forbearance.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संशय sanśhay (1)
Suspicion, doubt, uncertainty.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सज़ा sazā (1)
Punishment, penalty.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुखी sukhī (1)
Happy, contented.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
surgeon (1)
Surgeon.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब तक tab tak (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
teacher (1)
Teacher.
through (1)
Through.
तीखा tīkhā (1)
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विष viṣh (1)
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
way (1)
Way.
wonder (1)
Wonder.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
यूँ तो yū̃ tō (1)