Daily Murli for Sunday 14 June 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (146)
To be.
To happen, to occur.
To exist.
To be born.
का kā (111)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (95)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (88)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (53)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (52)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (50)
Inclusive emphatic particle: too, also, even.
को kō (41)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (39)
The letter K of our alphabet (used as an initial in acronyms).
आप āp (34)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बापदादा bāpdādā (34)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
key (33)
Key.
और aur (32)
And.
Else.
Other.
अब ab (30)
Now.
देना dēnā (27)
To give.
चाहना chāhnā (26)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जो jō (26)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (26)
No.
Not.
रहना rahnā (26)
To remain, to stay.
बच्चा bachchā (25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (23)
Emphatic particle with a sense of exclusion : only.
समय samay (23)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आना ānā (21)
To come.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तख्त takht (19)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
या yā (18)
Or, either.
झूलना jhūlnā (16)
To swing, to oscillate, to dangle.
कि ki (16)
That (to report indirect speech, example he says that).
बाप bāp (14)
Father.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
खुश khuśh (13)
Happy, pleased.
Good.
बहुत bahut (12)
Many, much.
Very.
कहना kahnā (12)
Say.
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
घराना gharānā (11)
Family, clan.
क्या kyā (11)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (11)
I. (personal pronoun)
सेवा sēvā (11)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आत्मा ātmā (10)
The soul, the spirit, the self.
माया māyā (10)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
royal (10)
Royal.
अधिकारी adhikārī (9)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अनुभव anubhav (9)
Experience.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
check (9)
Check.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
जाना jānā (9)
To go, to depart, to lose, to flow.
जितना jitnā (9)
As much as, as many, how much, however much.
मिट्टी miṭṭī (9)
Earth, soil, clay, dirt, dust.
Mortal remains.
Supreme Soul : Śiv and not Brahmā.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (9)
Always, perpetually, continually, ever.
संकल्प saṅkalp (9)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (9)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सुनना sunnā (9)
To hear, to listen, to pay heed.
Hearing, audition.
ब्राह्मण brāhmaṇ (8)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहे chāhē (8)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलना chalnā (8)
Continue.
के लिए kē liē (8)
For, for the sake of.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (8)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (8)
Opposite, inimical, other, alien, higher.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
उतना utnā (8)
वाह vāh (8)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
आगे āgē (7)
Ahead, in front of, before; in future.
ऐसा aisā (7)
Such, of this type.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
ब्रह्मा brahmā (7)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दिलतख्त diltakht (7)
The Heart and the Throne.
home work (7)
Homework.
झूला jhūlā (7)
A swing.
A cradle.
किरण kiraṇ (7)
A ray (of light), beam, sunbeam, moonbeam.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (7)
Some, any, someone, anyone.
लेना lēnā (7)
To take.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नशा naśhā (7)
Intoxication, drunkenness.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पांव pāṅw (7)
Foot, leg.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्यार pyār (7)
Love, affection, amour, amorous relationship.
साधन sādhan (7)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
attention (6)
Attention.
दो dō (6)
Two, 2.
दोनों dōnō̃ (6)
दूसरा dūsrā (6)
Second.
Other, another.
Next.
full stop (6)
Full stop.
हम ham (6)
We.
(rustic form) I.
कभी kabhī (6)
Sometime, ever.
खुशी khuśhī (6)
Joy, delight, happiness.
क्योंकि kyōṅki (6)
Because, since.
मन्सा mansā (6)
Mental, born of the mind.
Mentally, through the mind.
paper (6)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
plan (6)
Plan.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
विश्व viśhva (6)
The world, universe.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आधार ādhār (5)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
भिन्न bhinn (5)
Divided, separated, separate.
Distinct, different, other.
busy (5)
Busy.
गाना gānā (5)
To sing, to chant.
A song.
हर एक har ēk (5)
Each, every.
Each one, everybody.
जब jab (5)
(Relative pronoun) When.
जानना jānnā (5)
To know, to become aware of, to perceive.
ज्यादा jyādā (5)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (5)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
रोज़ rōz (5)
A day.
Everyday, daily.
साथ sāth (5)
With, together, along with.
Company, association.
simple (5)
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
अभ्यास abhyās (4)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
बढ़ाना baṛhānā (4)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
On all sides, all around, everywhere.
देहभान dēhbhān (4)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देश dēśh (4)
Country, land, native home, region, space.
धारणा dhārṇā (4)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
double (4)
Double.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
foreigner (4)
Foreigner.
हिसाब hisāb (4)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इशारा iśhārā (4)
Sign, signal, hint, indication, gesture.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
इतना itnā (4)
As much as this, this much; so much, so many.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (4)
Why.
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनन manan (4)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
nature (4)
Nature.
निश्चय niśhchay (4)
Confidence, faith, certainty.
To reach, to arrive.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
सबको sabkō (4)
sab + kō : everything, everyone.
समझना samajhnā (4)
To understand.
सरल saral (4)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
सिर्फ sirph (4)
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव svabhāv (4)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
व्यर्थ vyarth (4)
Useless, fruitless, futile, ineffective, unprofitable.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
आना ānā (3)
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
Necessity, need, requirement.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
class (3)
Class.
दिल dil (3)
Heart, courage, spirit, will.
हर har (3)
हरना harnā (3)
To raise your hand.
her (3)
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
लाडला lāḍlā (3)
लाना lānā (3)
मुबारक mubārak (3)
Congratulations. Best wishes.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (3)
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्रति prati (3)
Towards.
साधारण sādhāraṇ (3)
Ordinary, simple, common, commonplace, usual, moderate.
सहयोग sahyōg (3)
Cooperation, collaboration.
समाप्ति samāpti (3)
The end, conclusion, termination.
Completion.
सन्देश sandēśh (3)
Message.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
second (3)
Second.
service (3)
Service.
The best, good, excellent, superior.
subject (3)
Subject.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
Enthroned, installed on the throne.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
तीन tīn (3)
वर्ष varṣh (3)
Year.
विदेश vidēśh (3)
Foreign country.
अगर agar (2)
If, if so be, in case, in the event of.
आज āj (2)
Today.
आजकल ājkal (2)
Nowadays, these days.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (2)
Father.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बन ban (2)
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भ्रकुटी bhrakuṭī (2)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चार chār (2)
Four.
चेहरा chēhrā (2)
Face, countenance, mask, front.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
circumstance (2)
Circumstance.
Considering oneself as the body.
Bodily pride.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
फ़खुर fakhur (2)
Just pride, boast, glory.
गलना galnā (2)
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
गोदी gōdī (2)
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
इसीलिए isīliē (2)
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कई kaī (2)
Several, sundry, divers, some, some few.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कोई भी kōī bhī (2)
Anyone, someone, any.
Someone, anyone, any.
कोना kōnā (2)
Corner.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मददगार madadgār (2)
Helper, supporter, assistant.
मग्न magna (2)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महानता mahāntā (2)
मणका maṇkā (2)
meeting (2)
Meeting.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
From day to day, day by day, every day, daily; always, continually.
प्रेम prēm (2)
Love, affection, attachment.
पूजना pūjnā (2)
question mark (2)
रफ्तार raphtār (2)
Speed, pace.
right (2)
Right.
royal family (2)
Royal family.
The ordinary, the general, the common, the universal, the generic, the average.
शहर śhahar (2)
City, town.
समाचार samāchār (2)
News; information.
sample (2)
Sample, specimen, example.
Entirety, completeness; perfection.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
science (2)
Science.
स्वच्छ svachchh (2)
Clean, clear, neat, pure, transparent.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
tally (2)
Tally.
तरफ taraph (2)
Side, direction.
Towards.
time (2)
Time.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Fast speed.
तीव्रता tīvratā (2)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उल्हना ulhanā (2)
Complaint, twitting, reproach.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वा vā (2)
Or.
वाचा vāchā (2)
Through speech.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
welcome (2)
Welcome.
याद yād (2)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (2)
Emphatic form of yah: this very.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आदत ādat (1)
Habit.
आधा ādhā (1)
Half.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (1)
According to, in conformity with.
अपने आप apnē āp (1)
By oneself, on one's own.
आरम्भ ārambh (1)
area (1)
आस-पास ās-pās (1)
Near about, in the vicinity.
Wonder, surprise, astonishment.
और कोई aur kōī (1)
Someone else, anyone else.
authority (1)
Authority.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
Similar, identical, equal to the Father.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहोशी bēhōśhī (1)
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भेजना bhējnā (1)
बोल bōl (1)
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
chance (1)
Chance.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
connection (1)
Connection.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दिव्यता divyatā (1)
Divinity.
Supernatural quality.
Divine beauty.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
emerge (1)
To emerge.
family (1)
Family.
follow (1)
Follow.
foreign (1)
Foreign.
Abroad.
गहरा gahrā (1)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गाँव gānv (1)
Village.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हिम्मत himmat (1)
Courage, boldness.
invention (1)
Invention.
जब तक jab tak (1)
As long as.
(with negation) until.
जबसे jabsē (1)
Since that time, since.
जहाँ jahā̃ (1)
Where, wherever.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमी kamī (1)
काफी kāphī (1)
Enough, sufficient, adequate.
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खास khās (1)
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कोट kōṭ (1)
लाभ lābh (1)
लगना lagnā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
mail (1)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
male (1)
Male.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मनुष्य manuṣhya (1)
A man, a human being.
margin (1)
mark (1)
Mark.
मात्रा mātrā (1)
Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मिलन milan (1)
Meeting, union, contact.
मिलान milān (1)
Reconciliation, reconcilement, harmonization, adjustment (of differences, &c.).
Comparison, collation, tallying (of accounts etc.)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूँझना mūnjhnā (1)
To be confused.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Eye.
नज़दीक nazdīk (1)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पत्र patra (1)
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
phone (1)
प्रभाव prabhāv (1)
practical (1)
Practical.
प्रजा prajā (1)
Subjects, public, people.
प्रकार prakār (1)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Early morning Murlī.
प्रयत्न prayatna (1)
problem (1)
Problem.
programme (1)
Programme.
(Bābā) Event.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
रखाना rakhānā (1)
revise (1)
Conversation of the soul with the soul or the supreme Soul.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (1)
To can, to be able to.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सफलता saphaltā (1)
Success, achievement.
Service centre.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
stage (1)
Stage.
(Bābā) State, condition.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
स्वयं svayã (1)
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब तक tab tak (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीनों tīnō̃ (1)
The three, all three.
तोलना tōlnā (1)
To weigh, to balance, to assess, to gauge.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
Until then (correlated with jahā̃ tak 'as long as').
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
verification (1)
Verification.
विचार vichār (1)
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
waste (1)
Waste.
west (1)
West.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.