Daily Murli for Friday 19 June 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (148)
To be.
To happen, to occur.
To exist.
To be born.
का kā (71)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (60)
To do.
Also used after a transitive English verb to conjugate.
यह yah (51)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (40)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (38)
No.
Not.
तो tō (35)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (34)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (31)
You (between equals).
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (26)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (25)
Emphatic particle with a sense of exclusion : only.
key (22)
Key.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कहना kahnā (20)
Say.
बाप bāp (19)
Father.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
नया nayā (17)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
अब ab (16)
Now.
आना ānā (16)
To come.
दुनिया duniyā (16)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
शिवबाबा śhivbābā (16)
The Father Śiv.
और aur (14)
And.
Else.
Other.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हम ham (13)
We.
(rustic form) I.
मैं maĩ (13)
I. (personal pronoun)
शरीर śharīr (13)
Body.
आत्मा ātmā (12)
The soul, the spirit, the self.
देना dēnā (12)
To give.
drama (12)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पुराना purānā (12)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (12)
To understand.
आदि ādi (11)
Etcetera.
Beginning.
Early, initial, primordial.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
फूल phūl (11)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
कोई kōī (10)
Some, any, someone, anyone.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
बाबा bābā (9)
Father.
fool (9)
जानना jānnā (9)
To know, to become aware of, to perceive.
परन्तु parantu (9)
But, however.
पढ़ाना paṛhānā (9)
To teach, to instruct, to educate.
फूलना phūlnā (9)
पूज्य pūjya (9)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
teacher (9)
Teacher.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
father (8)
Father.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मनुष्य manuṣhya (8)
A man, a human being.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
याद yād (8)
Remembrance, recollection, memory.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (7)
Many, much.
Very.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
हार hār (7)
हार hār (7)
हारना hārnā (7)
कभी kabhī (7)
Sometime, ever.
के लिए kē liē (7)
For, for the sake of.
पहनना pahannā (7)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
पुजारी pujārī (7)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
सकना saknā (7)
To can, to be able to.
ऐसा aisā (6)
Such, of this type.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ज्ञान gyān (6)
Knowledge directly taught by God.
जाना jānā (6)
To go, to depart, to lose, to flow.
लेना lēnā (6)
To take.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (6)
Mother and father, parents.
Lord, master, protector.
मीठा mīṭhā (6)
Sweet, pleasant.
Sweetmeat, jaggery.
रहना rahnā (6)
To remain, to stay.
वहां vahā̃ (6)
There.
वही vahī (6)
(emphatic form of vah) That very, that very one.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
चलना chalnā (5)
Continue.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
गीत gīt (5)
इच्छा ichchhā (5)
Wish, desire, will.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जीतना jītnā (5)
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
Supreme Soul : Śiv and not Brahmā.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भविष्य bhaviṣhya (4)
Future; what has yet to be, what will be, the future.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
हमेशा hamēśhā (4)
in (4)
In.
इतना itnā (4)
As much as this, this much; so much, so many.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पतित patit (4)
Fallen, depraved.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्यार pyār (4)
Love, affection, amour, amorous relationship.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second (4)
Second.
सोना sōnā (4)
To sleep.
स्वीकार svīkār (4)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तख्त takht (4)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आंख āṅkh (3)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (3)
According to, in conformity with.
बचपन bachpan (3)
Childhood.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बार bār (3)
Time, occasion.
भल bhal (3)
Even if, even though.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चलाना chalānā (3)
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
दरकार darkār (3)
Necessity, need.
Necessary, needed.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दिल dil (3)
Heart, courage, spirit, will.
दो dō (3)
Two, 2.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
जीत jīt (3)
जितना jitnā (3)
As much as, as many, how much, however much.
कौन kaun (3)
interrogative pronoun. Who
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहनाना pahnānā (3)
To cause to wear, to cause to put on, to clothe.
पाना pānā (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (3)
Part.
पूजना pūjnā (3)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजा rājā (3)
King, monarch, prince.
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
repeat (3)
To repeat.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
shoot (3)
सिखाना sikhānā (3)
To train, to teach, to instruct, to school.
शिक्षा śhikṣhā (3)
Education, instruction, teaching.
Moral.
सिर्फ sirph (3)
The best, good, excellent, superior.
श्री śhrī (3)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
Enthroned, installed on the throne.
wonder (3)
Wonder.
आगे āgē (2)
Ahead, in front of, before; in future.
aim object (2)
Aim, object, objective, target.
'not so', Do not believe.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुजुर्ग bujurg (2)
Elderly, old, venerable, respected.
Forefather, elderly person.
carat (2)
Carat.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
Goddess and god.
धोना dhōnā (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
गलना galnā (2)
Every now and again; again and again; repeatedly; constantly, every moment.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God Father (2)
godly student (2)
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
जब jab (2)
(Relative pronoun) When.
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
Sweet-smelling, fragrant, odoriferous, aromatic.
knowledge (2)
Knowledge.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नाम nām (2)
Name.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
In order, orderly.
According to his rank, his position.
old (2)
Old.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Supreme Father.
पास pās (2)
pass (2)
To pass.
पत्ता pattā (2)
Leaf (of a tree).
Playing card.
फलाना phalānā (2)
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सब कुछ sab kuchh (2)
Everything, all.
सदा sadā (2)
Always, perpetually, continually, ever.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
संगम saṅgam (2)
Confluence, union, meeting.
सरल saral (2)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
सरलता saraltā (2)
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सो sō (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सोना sōnā (2)
Gold, an excellent thing.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (2)
trustee (2)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (2)
वा vā (2)
Or.
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
actor (1)
Actor.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आदमी ādmī (1)
A man, human being.
अगर agar (1)
If, if so be, in case, in the event of.
अहो ahō (1)
Oh ! O !
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अमानत amānat (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदलाना badlānā (1)
To change, to modify, to transform.
बहिश्त bahiśht (1)
The abode of the blessed, Paradise.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
Ready made, finished, complete, perfect, entire.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भागीदार bhāgīdār (1)
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भराना bharānā (1)
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (1)
Curzon (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
Considering oneself as the body.
Bodily pride.
To become a divinity.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोबी dhōbī (1)
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दिलतख्त diltakht (1)
The Heart and the Throne.
दोनों dōnō̃ (1)
dress (1)
Dress.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुकान dukān (1)
A shop.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
ever healthy (1)
Ever healthy.
everything (1)
Everything.
fail (1)
Fail.
feel (1)
To feel.
flawless (1)
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गायन gāyan (1)
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
good morning (1)
Good morning.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हक hak (1)
हकदार hakdār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
हीरा hīrā (1)
Diamond.
हुक्म hukm (1)
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जहाँ jahā̃ (1)
Where, wherever.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जप-तप jap-tap (1)
Worship, adoration, devotion.
जिस्म jism (1)
Body.
कब kab (1)
Interrogative adverb: When? At what time ?
कई kaī (1)
Several, sundry, divers, some, some few.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमाई kamāī (1)
Earnings.
कमल kamal (1)
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कमी kamī (1)
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कर्मयोग karmyōg (1)
Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
काया kāyā (1)
Body, appearance, person.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
kingdom (1)
knowledgeful (1)
Knowledgeful.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगा lagā (1)
लगना lagnā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
liberate (1)
Liberate.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lord (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
manager (1)
मनुष्य से देवता किये करत न लागी वार manuṣhy sē dēvtā kiyē karat na lāgī vār (1)
(Sikhism) He made men angels without delay. (dēvtā translates to "angel" in Sikhism).
(Bābā) He made men gods without delay.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
Minto (1)
मिसल misāl (1)
Like.
Example.
Sweet children.
मोहजीत mōhjīt (1)
Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).
मोहजीत राजा की कथा mōhjīt rājā kī kathā (1)
The story of the king who conquered attachment. Once a prince went hunting with many of his soldiers. He was an exceptionally good hunter. He was moving so fast that all his soldiers were left behind. When he realized that he was left alone in the jungle, he stpped. He was also feeling thirsty and wanted to drink some water. He saw a cottage nearby. As he approached the cottage, he saw a saint sitting in meditating there. So, the prince went to him and asked for water. The saint asked him to introduce himself. The prince told the saint that he was the son of a king who had conquered attachment. The saint said, "This is impossible. How can a king conquer Attachment? Here I am a sanyasi and not yet able to conquer attachment. And you say that your father is a king and he has conquered attachment". The prince said, "Not only my father but all the subjects have also conquered attachment. The saint was not ready to believe it. Then the prince told the saint that he was free to ascertain the correctness of his statement in whatever way he wanted. The saint then took prince's shirt and gave him something else to wear. The saint found a dead body of an animal nearby. He coloured prince’s shirt with the blood of the dead animal. He then went into the city crying that the prince had been killed by a lion. The people in the city said, "So what if he is gone. It was his destiny. Why are you crying?". The saint thought that perhaps the prince was not liked by the people and they did not want him to become the king and that was why they were reacting in that manner. The saint went to the palace and told the story to prince’s sister and brother. They gave the same reply, "Till now, he was our brother. Now he will become somebody else's brother. Afterall, we were not going to be together forever. There is no need to cry". The saint thought that the sister perhaps loved the other brother more and that was why she reacted so and that the other brother must have been happy because now he would become the king very soon. The saint thought that it was because of the disliking for each other that they did not have attachment. Then he went and told the story to the father of the prince who on listening the news said, “The soul is eternal and imperishable. So there is no need to cry. He was my son and I thought he was going to be the king after me. Now, the other son will become the king. I cannot bring him back, so why feel sad?” The saint thought that surely there must be some conflict here also. Then the saint went to the prince's mother and wife, and he got the similar reactions. Hearing and seeing this kind of reaction even from the mother and the wife, the saint could not believe himself. He then informed all of them that the prince was alive and he was just taking their test. He said that he did this because he was finding it impossible to believe that all of you had conquered the attachment. Then the prince came back, took charge of the kingdom and everything went on as usual. Spiritual significance: Attachment is one of the vices that robs away our peace and destroys the power to discern. Attachment destroys the truth. One who has attachment cannot imbibe wisdom. Baba through this story wants to teach us the lesson, “Neither we should have attachment with others nor others should have any attachment with us. Then only we can become the Masters of the world.”
most beloved (1)
The most beloved.
मूत mūt (1)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नानक nānak (1)
Name of the founder of the Sikh sect.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
nature (1)
Nature.
new (1)
New.
new world (1)
New world.
निरन्तर nirantar (1)
निर्लेप nirlēp (1)
Free from spot, spotless, stainless, unsullied.
निरोगी nirōgī (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
नूँध nūndh (1)
Written in advance, fixed, predestined.
नूँधा nūndhā (1)
obedient (1)
Obedient.
organ (1)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पलीती palītī (1)
Filth, pollution.
पंछी pañchhī (1)
A bird.
पंख paṅkh (1)
Feather.
Wing, pinion.
परमधाम paramdhām (1)
पारस pāras (1)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
पढ़ाई paṛhāī (1)
Study, education, learning.
परिवार parivār (1)
Family, household.
पतंग pataṅg (1)
A paper kite.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (1)
Holy, sacred, pure.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर से phir sē (1)
Anew, afresh.
प्रभु prabhu (1)
Master, lord, ruler.
God.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
To enter.
Almost disappeared.
प्रेम prēm (1)
Love, affection, attachment.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुष्प puṣhp (1)
Flower.
रचना rachnā (1)
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
Customs and practices.
रथ rath (1)
Chariot, vehicle (of a god).
राज़ rāz (1)
Secret.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
royal (1)
Royal.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
Endurance, tolerance, forbearance.
सही sahī (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सरसों sarsō̃ (1)
Mustard seed.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वस्व sarvasva (1)
The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
Good luck, fortune.
servant (1)
Servant.
serviceable (1)
Serviceable.
सेठ sēṭh (1)
shooting (1)
Shooting.
सिंहासन siṃhāsan (1)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
soap (1)
The Divine Kṛiṣhṇa.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सूक्ष्म sūkṣhma (1)
Subtle.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
supreme (1)
Supreme.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
Cleanliness. neatness, purity, transparence.
'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताकत tākat (1)
Power, force, strength, might.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तन tan (1)
Body.
तरफ taraph (1)
Side, direction.
Towards.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
तुच्छ tuchchh (1)
Empty.
Worthless, insignificant.
Base, contemptible.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागी tyāgī (1)
One who has made sacrifices, renouncer; a recluse.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वैकुण्ठ vaikuṇṭh (1)
वैसा vaisā (1)
value (1)
Value.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
variety (1)
Variety.
वस्त्र vastra (1)
Cloth(es), textile, fibre, raiment.
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
way (1)
Way.
world (1)
World.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
योगबल yōgbal (1)
Power of Yōg.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़मीन zamīn (1)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.
जेवर zewar (1)
Ornament (of gems, or gold, or silver), jewels.