Daily Murli for Monday 29 June 2026

परवाना parvānā (9.68)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

खुशबू khuśhbū (6.91)

Fragrance, perfume, odour.

जागीर jāgīr (5.37)

Land and villages given by government as a reward for services or as a fee, a rent-free grant, a freehold, a pension (in land, &c.), a fief.

male-female (5.01)

Male and female.

शमा śhamā (4.78)

A candle, lamp.

gallop (4.67)

बहलाना bahlānā (4.58)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

कुटुम्ब kuṭumb (4.06)

female (3.89)

Female.

गरीब garīb (3.84)

औलाद aulād (3.68)

प्रफुल्लित praphullit (3.67)

fool (3.65)

सामना sāmnā (3.65)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तपस्वी tapasvī (3.65)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

फूलना phūlnā (3.59)

भोला bhōlā (3.58)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

मस्त mast (3.52)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

फूल phūl (3.48)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

चपटी chapṭī (3.47)

तपस्या tapasyā (3.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

warning (3.43)

Warning.

चुकाना chukānā (3.35)

भोलानाथ bhōlānāth (3.34)

The innocent Lord, an epithet of Śiv (God).

equal (3.31)

साहूकार sāhūkār (3.28)

A money-lender, private banker, rich man, man of means.

दुःखदाई duḥkhdāī (3.25)

निवाज़ nivāz (3.23)

चुकना chuknā (3.22)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

दुर्भाग्यशाली durbhāgyaśhālī (3.19)

Possessing durbhāgya, misfortune, ill-luck, tragedy : unfortunate, unhappy, unlucky.

कली kalī (3.16)

टक्कर ṭakkar (3.16)

Collision, clash, impact, confrontation.

माँ-बाप mā̃-bāp (3.15)

Parents, mother and father.

साधू-संन्यासी sādhū-sannyāsī (3.13)

Sādhū and sannyāsī.

नमस्कार namaskār (3.13)

mail (3.12)

मेल mēl (3.12)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

फालतू phāltū (3.01)

Spare, extra, surplus.
Superfluous, useless, worthless.

बदबू badbū (3.01)

विश्राम viśhrām (3.01)

Rest, repose, relaxation.

दुश्मनी duśhmanī (2.97)

Enmity, hostility, animosity, hatred, detestation.

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

brother (2.93)

Brother.

फेरना phērnā (2.93)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

male (2.92)

Male.

विचार सागर मंथन vichār sāgar manthan (2.92)

सुदामा sudāmā (2.91)

temporary (2.87)

Temporary.

जीते जी jītē jī (2.85)

For life, as long as one is living or is in existence, during the life-time of.

पत्ता pattā (2.85)

Leaf (of a tree).
Playing card.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

तीर tīr (2.80)

An arrow.

मंज़िल mañzil (2.79)

Destination, stage, storey.

महफिल mahphil (2.77)

गोद gōd (2.75)

फैलाना phailānā (2.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सहनशील sahanśhīl (2.65)

Enduring, forbearing, tolerant.

युग yug (2.64)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

almighty authority (2.64)

Almighty Authority.

जलना jalnā (2.60)

मध्याजी madhyājī (2.60)

त्राहि-त्राहि करना trāhi-trāhi karnā (2.58)

चावल chāval (2.56)

Rice.

खुशबूदार khuśhbūdār (2.53)

Sweet-smelling, fragrant, odoriferous, aromatic.

injection (2.52)

Injection.

निर्वाणधाम nirvāṇdhām (2.51)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

सचमुच sachmuch (2.50)

सरल saral (2.50)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

नींद nīnd (2.47)

Sleep.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

देही-अभिमानी dēhī-abhimānī (2.42)

(Bābā) Who considers himself as the soul which animates the body.

मालिकपन mālikpan (2.38)

The condition of being master, lord, owner.

बलि चढ़ना bali chaṛhnā (2.37)

To be sacrificed, to sacrifice oneself.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

ब्रह्मा-सरस्वती brahmā-sarasvatī (2.34)

आज्ञा āgyā (2.31)

Order.

तमोगुणी tamoguṇī (2.29)

भस्म bhasm (2.25)

Ash, cinders, calx.

पैसा paisā (2.23)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

तमो ou तमोगुण tamō ou tamōguṇ (2.22)

जगना jagnā (2.21)

To wake up, to awaken.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

सुख-दुःख sukh-duḥkh (2.16)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

देह-अभिमान dēh-abhimān (2.15)

Considering oneself as the body.
Bodily pride.

कर्तव्य kartavya (2.14)

Duty.
To be done, to be accomplished.

बलिहार, बलिहारी balihār, balihārī (2.14)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

भगवत bhagvat (2.13)

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

automatically (2.11)

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

nature (2.11)

Nature.

पोतामेल pōtāmēl (2.10)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

उल्टी ulṭī (2.10)

नंगा, नगन naṅgā, nagan (2.09)

Naked, nude, bare.
Leafless.
Shameless.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

जल jal (2.06)

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

ग्रहण grahaṇ (1.98)

Eclipse.
Taking, catching, seizing.

balance (1.93)

Balance.

डर ḍar (1.92)

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

किसम kisam (1.90)

पहनना pahannā (1.90)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

दुःखधाम duḥkhdhām (1.90)

Abode of Sorrow.

सूक्ष्म sūkṣhma (1.89)

Subtle.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

ईश्वरीय īśhvarīy (1.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

रूपया rūpayā (1.73)

A rupee; money, wealth.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

हिलना hilnā (1.71)

बालक bālak (1.70)

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

knowledgeful (1.68)

Knowledgeful.

सुखी sukhī (1.67)

Happy, contented.

मत mat (1.67)

Opinion, view. Doctrine (which contains the author's opinions).

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

percent (1.64)

Percent, The symbol is %.

organ (1.62)

ठहरना ṭhaharnā (1.62)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

ईश्वर īśhvar (1.59)

God, Ruler, Master, Lord.

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

last (1.55)

Last.

पिछाड़ी में pichhāṛī mē̃ (1.54)

In the end, in the latter part.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

result (1.51)

Result.

हिन्दू hindū (1.50)

Hindu.
Indian

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

नज़दीक nazdīk (1.46)

वैकुण्ठ vaikuṇṭh (1.45)

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

बाद में bād mē̃ (1.43)

Later, subsequently.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

शुरू śhurū (1.41)

Beginning, commencement.

श्रीमत śhrīmat (1.39)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

सिर sir (1.39)

Head.
Top, apex, highest part or point.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

संभाल sambhāl (1.36)

prince (1.35)

Prince.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

धन dhan (1.32)

Wealth, riches, money.

खुश khuśh (1.31)

Happy, pleased.
Good.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

बोझ bōjh (1.30)

Burden, load.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बचना bachnā (1.28)

निरन्तर nirantar (1.27)

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

पालना pālnā (1.26)

रात rāt (1.24)

Night.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

लिखाना likhānā (1.15)

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

जन्म-जन्मान्तर janma-janmāntar (1.14)

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अथवा athavā (1.12)

Or.
That is.

कमाई kamāī (1.12)

Earnings.

नमस्ते namastē (1.12)

जीतना jītnā (1.12)

महल mahal (1.11)

A palace, palatial mansion.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

बार bār (1.10)

Time, occasion.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

ताकत tākat (1.10)

Power, force, strength, might.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

देश dēśh (1.09)

Country, land, native home, region, space.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

हमेशा hamēśhā (1.08)

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

point (1.05)

Point.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लगा lagā (1.05)

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

के बाद kē bād (1.03)

After.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

साथ-साथ sāth-sāth (0.99)

संगम saṅgam (0.99)

Confluence, union, meeting.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

भूल जाना bhūl jānā (0.96)

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

झट jhaṭ (0.91)

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

के आगे kē āgē (0.88)

In front of, ahead of, before.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जबकि jabki (0.83)

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

माया māyā (0.76)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दुःखना duḥkhnā (0.73)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

फलाना phalānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

ज्ञान का सागर gyān kā sāgar (0.72)

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

धर्म dharm (0.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

भूलना bhūlnā (0.70)

To forget.

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

देह dēh (0.68)

Body.

या yā (0.67)

Or, either.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

time (0.66)

Time.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

तरफ taraph (0.64)

Side, direction.
Towards.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

औरों aurō̃ (0.63)

(The) others.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.60)

अन्त ant (0.60)

End.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

teacher (0.59)

Teacher.

अन्दर andar (0.59)

In, inside, within.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

पाप pāp (0.57)

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गीत gīt (0.55)

her (0.55)

हर har (0.55)

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

हरना harnā (0.51)

खुशी khuśhī (0.50)

Joy, delight, happiness.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

service (0.49)

Service.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

पूरा pūrā (0.47)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

परमपिता parampitā (0.47)

Supreme Father.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वा vā (0.47)

Or.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

दिल dil (0.46)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

इस समय is samay (0.44)

At this time, now.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आना ānā (0.41)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

भल bhal (0.38)

Even if, even though.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.36)

तुम tum (0.35)

You (between equals).

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

in (0.34)

In.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

सदा sadā (0.33)

Always, perpetually, continually, ever.

लगना lagnā (0.33)

विश्व viśhva (0.33)

The world, universe.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

परन्तु parantu (0.30)

But, however.

नाम nām (0.30)

Name.

अगर agar (0.30)

If, if so be, in case, in the event of.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पतित patit (0.26)

Fallen, depraved.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.26)

You know.

मनुष्य manuṣhya (0.25)

A man, a human being.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

गाना gānā (0.24)

To sing, to chant.
A song.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

सिर्फ sirph (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.18)

There.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

याद yād (0.16)

Remembrance, recollection, memory.

बड़ा baṛā (0.16)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बाबा bābā (0.16)

Father.

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जन्मना janamnā (0.15)

To be born.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जब jab (0.10)

(Relative pronoun) When.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.09)

Continue.

मैं maĩ (0.09)

I. (personal pronoun)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.09)

Sometime, ever.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.06)

The soul, the spirit, the self.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (0.05)

For, for the sake of.

हम ham (0.05)

We.
(rustic form) I.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.03)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.02)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.