Daily Murli for Thursday 20 August 2026

nun (12.00)

Nun.

बेचैनी bēchainī (10.78)

Uneasiness, restlessness, disquietude.

चैन chain (8.50)

Relief, rest, tranquillity, calm and quiet.

टापू ṭāpū (7.34)

An island.

बेचैन bēchain (6.41)

Uneasy, restless, disturbed.

none but one (6.41)

One and only one; In the heart of Brahmin children, none other than only one Shiv Baba should dwell.

कामना kāmnā (6.03)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

प्रीतम prītam (5.73)

Most beloved, dearest.
A favourite, friend, beloved, lover, sweetheart, husband.

race (5.37)

Race.

ब्रह्मचारी brahmchārī (5.23)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

ज्ञान चिता gyān chitā (5.09)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

none (4.91)

None.

व्रत vrat (4.69)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

अशुद्ध aśhuddh (4.54)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

पति-पत्नि pati-patni (4.43)

Pati and patni, master and mistress, husband and wife.

सत्यानाश satyānāśh (4.22)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

अगला aglā (4.14)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

अहम् आत्मा aham ātmā (4.10)

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

जानी jānī (4.04)

but (3.95)

But.

Christ (3.92)

Christ.

जमघट jamghaṭ (3.87)

A dense mass, a crowd, multitude.
(Bābā) (perhaps) The dense mass of evil spirits of the vices yet to be settled who attack us at the final moment to punish us before we can enter the incorporeal world of souls. (They are remembered as the messengers of the god of death Yama (Sanskrit) or Jam (Hindi))

मनोकामना manōkāmanā (3.82)

Desire, wish.

विरोध virōdh (3.79)

Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.

रक्षा rakṣhā (3.77)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

ठगना ṭhagnā (3.64)

To cheat, to dupe, to defraud.

प्रीत prīt (3.61)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

प्रीत बुद्धि prīt buddhi (3.54)

Pleased mind, happy mind.
Kind mind, affectionate mind.

read (3.51)

Read.

गर्क gark (3.47)

Drowned, sunk, immersed.

peace prosperity (3.43)

Peace and prosperity.

विष्णु देवताए नमः viṣhṇu dēvtāē namaḥ (3.35)

Salutations to the deity Viṣhṇu.

पहुँचाना pahuñchānā (3.21)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

जेल jēl (3.16)

(from english 'jail') Prison, jail/gaol.

शुद्ध śhuddh (3.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

ब्रह्मा देवताए नमः brahmā dēvtāē namaḥ (3.13)

Salutations to the deity Brahmā.

पित्र pitra (3.11)

सौगात saugāt (3.09)

a present, gift.

चिता chitā (3.06)

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

बांटना bāṇṭnā (3.04)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

वकील vakīl (3.03)

A lawyer, pleader, an advocate.

दग्ध dagdha (3.01)

Burnt, consumed, scorched.

god (3.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

पत्नी patnī (2.93)

Wife.

धर्मराज dharmrāj (2.88)

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

Christian (2.81)

Christian.

विपरीत viparīt (2.80)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

right hand (2.74)

Right hand. One who is a helpful member.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

लाठी lāṭhī (2.55)

A staff, stick, club, cudgel, bludgeon.
Crutch.

विकल्प vikalp (2.55)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

know (2.54)

no (2.54)

सुख-शान्ति sukh-śhānti (2.52)

Happiness and peace.

अग्नि agni (2.49)

Fire, the god of fire, appetite, digestive faculty.

असुर asur (2.48)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

प्रवृत्ति मार्ग pravr̥itti mārg (2.48)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

मामेकम् याद करो māmēkam yād karō (2.47)

Just think of Me.

कौड़ी kauṛī (2.47)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

अपने को आत्मा समझना apnē kō ātmā samajhnā (2.42)

To consider oneself as the soul.

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

scholarship (2.34)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

खिटपिट khiṭpiṭ (2.33)

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

जुटना juṭnā (2.30)

निर्विकारी nirvikārī (2.23)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

सम्प्रदाय sampradāy (2.22)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

अन्धा andhā (2.15)

Blind, irrational, unenlightened, unthinking.

विकारी vikārī (2.12)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

सुखी sukhī (2.11)

Happy, contented.

नौकरी naukrī (2.09)

Service, job, employment.

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

detail (2.08)

Detail.

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

सुधरना sudharnā (2.04)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

गोया goyā (2.04)

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

आखरीन ākhrīn (2.02)

Last, final, ultimate.
Finally.

व्यक्ति vyakti (2.02)

अमृत amr̥it (2.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

विष्णु viṣhṇu (2.00)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

अन्धश्रद्धा andhaśhraddhā (1.98)

Blind faith.

mail (1.97)

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

पूरी pūrī (1.97)

A thin cake of meal fried in ghī or oil.

के पीछे kē pīchhē (1.96)

तन tan (1.95)

Body.

female (1.95)

Female.

दण्ड daṇḍ (1.94)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

अन्य anya (1.94)

Other, another, different; separate.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

पवित्रता pavitratā (1.86)

Holiness, sanctity, purity.

पैगाम paigām (1.86)

A message.

brother (1.85)

Brother.

male (1.84)

Male.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

लिखाना likhānā (1.83)

purity (1.82)

Purity.

रास्ता rāstā (1.78)

Road, way, path, street, lane.
Way, manner.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

नामीग्रामी nāmīgrāmī (1.75)

ले चलना lē chalnā (1.74)

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

way (1.73)

Way.

वर्ण varṇ (1.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

बोल bōl (1.72)

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

कहानी kahānī (1.70)

काम चिता kām chitā (1.70)

Funeral pyre of desire.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

छुड़ाना chhuṛānā (1.69)

To free.

knowledgeful (1.68)

Knowledgeful.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

बौद्ध bauddh (1.67)

Buddhist.

royal (1.66)

Royal.

मिसल misāl (1.65)

Like.
Example.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

school (1.64)

School.

हीरा hīrā (1.64)

Diamond.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

barrister (1.60)

Barrister.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

बुलाना bulānā (1.54)

To call, to convene, to summon, to send for, to invite.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विकार vikār (1.53)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

समाप्त करना samāpt karnā (1.50)

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

पाप pāp (1.49)

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

देवी-देवता dēvī-dēvtā (1.45)

Goddess and god.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

प्रेम prēm (1.44)

Love, affection, attachment.

सजना sajnā (1.44)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

बाद में bād mē̃ (1.43)

Later, subsequently.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

घरबार gharbār (1.42)

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पति pati (1.32)

Husband, master.

जबकि jabki (1.31)

mama (1.31)

जगह jagah (1.31)

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

बिठाना biṭhānā (1.28)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

पवित्र pavitr (1.16)

Holy, sacred, pure.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

aim object (1.14)

Aim, object, objective, target.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

सच्चा sachchā (1.13)

True, genuine, real.
Truthful, sincere, loyal, faithful.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

student (1.09)

Student.

बाद bād (1.08)

After, later, subsequently.

मालूम mālūm (1.07)

Known.
Evident, apparent.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

परमधाम paramdhām (1.06)

सज़ा sazā (1.06)

Punishment, penalty.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जन्म लेना janma lēnā (1.05)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

centre (1.01)

Centre.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

see (1.00)

See.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

बरोबर barōbar (0.96)

पढ़ाई paṛhāī (0.96)

Study, education, learning.

number one (0.94)

Number one.

परमपिता parampitā (0.94)

Supreme Father.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

पतित patit (0.93)

Fallen, depraved.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

दिल dil (0.91)

Heart, courage, spirit, will.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.90)

Lakṣmī and Nārāyaṇ.

अथवा athavā (0.89)

Or.
That is.

जहाँ jahā̃ (0.88)

Where, wherever.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

प्रवेश करना pravēśh karnā (0.86)

To enter.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

धर्म dharm (0.81)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कब kab (0.81)

Interrogative adverb: When? At what time ?

रोज़ rōz (0.81)

A day.
Everyday, daily.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

हर har (0.80)

her (0.80)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

पावन pāvan (0.79)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लाख lākh (0.78)

A hundred thousand, 100 000.

सो sō (0.77)

गिरना girnā (0.76)

To fall.

अनुभव anubhav (0.76)

Experience.

भूल जाना bhūl jānā (0.76)

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

हरना harnā (0.75)

knowledge (0.75)

Knowledge.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

ब्रह्मा brahmā (0.74)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पावन बनाना pāvan banānā (0.73)

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

कल kal (0.72)

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

भूलना bhūlnā (0.70)

To forget.

गीत gīt (0.70)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

देवता dēvtā (0.69)

A god, deity, divine being. (does not apply to God)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्बन्ध sambandh (0.67)

Connection, relationship.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

जास्ती jāstī (0.65)

More. (often used as a comparison)

पढ़ाना paṛhānā (0.65)

To teach, to instruct, to educate.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

प्रजा prajā (0.62)

Subjects, public, people.

भारत bhārat (0.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रूहानी rūhānī (0.61)

Spiritual.

आगे āgē (0.61)

Ahead, in front of, before; in future.

परमात्मा paramātmā (0.61)

Supreme Soul : Śiv and not Brahmā.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

अलग alag (0.60)

Different, separate, apart, distinct.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.57)

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

शरीर śharīr (0.53)

Body.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पता patā (0.51)

Address, whereabouts, information, knowledge.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दो dō (0.50)

Two, 2.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

सोना sōnā (0.50)

To sleep.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

पूरा pūrā (0.47)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जन्मना janamnā (0.46)

To be born.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

और कोई aur kōī (0.44)

Someone else, anyone else.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सतयुग satyug (0.43)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

तुम tum (0.41)

You (between equals).

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

आना ānā (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

मनुष्य manuṣhya (0.38)

A man, a human being.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वा vā (0.38)

Or.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबको sabkō (0.38)

sab + kō : everything, everyone.

part (0.37)

Part.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

सबसे sabsē (0.36)

(superlative) Of all, the most.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

सदा sadā (0.33)

Always, perpetually, continually, ever.

pass (0.33)

To pass.

पास pās (0.33)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

परन्तु parantu (0.32)

But, however.

सर्व sarv (0.32)

All ; whole, entire, complete.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

दिखाना dikhānā (0.31)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

नाम nām (0.30)

Name.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बुद्धि buddhi (0.28)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.26)

You know.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.25)

Why.

सिर्फ sirph (0.25)

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पाना pānā (0.24)

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (0.23)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इतना itnā (0.23)

As much as this, this much; so much, so many.

लगना lagnā (0.22)

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

वहां vahā̃ (0.21)

There.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

अगर agar (0.19)

If, if so be, in case, in the event of.

याद yād (0.19)

Remembrance, recollection, memory.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बाबा bābā (0.14)

Father.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

जब jab (0.10)

(Relative pronoun) When.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

पहला pahlā (0.09)

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मैं maĩ (0.08)

I. (personal pronoun)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सकना saknā (0.07)

To can, to be able to.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कौन kaun (0.05)

interrogative pronoun. Who

के लिए kē liē (0.05)

For, for the sake of.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

हम ham (0.03)

We.
(rustic form) I.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

चलना chalnā (0.02)

Continue.

समझना samajhnā (0.02)

To understand.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.02)

To take.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.