Daily Murli for Sunday 23 August 2026

tension (12.13)

Tension.

रेखा rēkhā (8.55)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

free (7.47)

Free.

राजस्थान rājasthān (7.11)

भोपाल bhōpāl (7.02)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

स्वराज्य अधिकारी svarājya adhikārī (6.29)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

fix (6.25)

To fix.

मुबारक mubārak (6.21)

Congratulations. Best wishes.

प्रकृतिजीत prakr̥itijīt (6.07)

Conqueror of nature, conqueror of matter.

zone (5.90)

Zone.

पसन्दगी pasandgī (5.39)

अगला aglā (5.23)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

foreign (5.15)

Foreign.
Abroad.

आधारमूर्त ādhārmūrt (5.05)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

season (4.91)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

निर्विघ्न nirvighna (4.88)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

सुखमय sukhmay (4.81)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

मनन manan (4.80)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

स्व sva (4.51)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

force (4.49)

Force.

सेवाकेन्द्र sēvākēndra (4.49)

Service centre.

मनजीत manjīt (4.43)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

स्वप्न-मात्र svapna-mātra (4.43)

Only in dreams.

मूल्य mūlya (4.29)

Cost, price, worth, value.

संगमयुग की महिमा saṅgamyug kī mahimā (4.28)

example (4.22)

Example.

दृढ़ dr̥iṛh (4.12)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

परिवार parivār (4.09)

Family, household.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

प्रकृति prakr̥iti (3.97)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सफल saphal (3.92)

Successful, effective, fruitful.

स्नेही snēhī (3.90)

A lover.
Loving, affectionate.

कीमती kīmatī (3.87)

Precious, costly, valuable.

finish (3.79)

ज्यादा में ज्यादा jyādā mē̃ jyādā (3.79)

Too much, overmuch.
At the greatest or highest, at the very most.

पुष्प puṣhp (3.77)

Flower.

इसीलिए isīliē (3.70)

control (3.66)

Control.

great (3.63)

शान्तिवन śhāntivan (3.61)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

वारी vārī (3.56)

Devoted one.
My life! my darling! my precious one!

किरण kiraṇ (3.55)

A ray (of light), beam, sunbeam, moonbeam.

photo (3.53)

Photo, photograph.

बहन ou बहिन bahan ou bahin (3.46)

fast (3.45)

Fast.

मन्सा mansā (3.44)

Mental, born of the mind.
Mentally, through the mind.

दुलार dulār (3.43)

Fondness, love, affection.

भाग्य bhāgya (3.40)

Fortune, fate, luck, destiny.

मन-बुद्धि-संस्कार man-buddhi-sanskār (3.39)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

सवेरा savērā (3.39)

The early morning, dawn.

चमकना chamaknā (3.33)

अपवित्रता apavitratā (3.31)

Uncleanness, impurity; unholiness.

अधीनता adhīntā (3.28)

परिभाषा paribhāṣhā (3.28)

बारी bārī (3.23)

ruling power (3.19)

Ruling power.

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

बुलन्द buland (3.16)

बढ़ना baṛhnā (3.09)

To increase, to multiply, to grow, to progress, to advance.

attention (3.05)

Attention.

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

तरस taras (3.00)

Pity, compassion, mercy.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

शिव शक्ति śhiv śhakti (2.97)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

पटरानी paṭrānī (2.97)

शक्तिशाली śhaktiśhālī (2.93)

Who possesses power or strength, powerful, strong.

सन्देश sandēśh (2.88)

Message.

temporary (2.87)

Temporary.

तीन पैर पृथ्वी tīn pair pr̥ithvī (2.87)

समाचार samāchār (2.85)

News; information.

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थान sthān (2.83)

Place, spot, site.

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

समस्या samasyā (2.82)

Problem.

मन man (2.80)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

खुशखबरी khuśhkhabarī (2.78)

Glad tidings, good news.

प्राप्ति prāpti (2.76)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

उड़ाना uṛānā (2.76)

काफी kāphī (2.75)

Enough, sufficient, adequate.

खिलना khilnā (2.75)

To blossom, to bloom.

controlling power (2.74)

Controlling power.

chance (2.72)

Chance.

समाधान samādhān (2.72)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

नाम निशान nām niśhān (2.70)

हजूर hajūr (2.69)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

आश, आशा āśh, āśhā (2.69)

Hope, expectation.
Wish, desire.

तंग taṅg (2.65)

too late (2.63)

Too late.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

सम्मान sammān (2.60)

Respect, honour, prestige.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

day (2.59)

भाई bhāī (2.57)

Brother.

वैष्णव vaiṣhṇav (2.56)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

आरम्भ ārambh (2.56)

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

no (2.54)

know (2.54)

निवारण nivāraṇ (2.52)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

अंधकार andhkār (2.51)

Darkness; gloom.

के ऊपर kē ūpar (2.48)

On, upon.
Above.

खुराक khurāk (2.48)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

last (2.45)

Last.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

percentage (2.43)

Percentage.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

दिलाराम dilārām (2.42)

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

full stop (2.41)

Full stop.

result (2.39)

Result.

circumstance (2.36)

Circumstance.

touch (2.34)

Touch.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

अशुद्ध aśhuddh (2.27)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

गुलाब gulāb (2.26)

A rose.

आज āj (2.24)

Today.

रूहानियत rūḥānīyat (2.23)

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

group (2.21)

Group.

बिन्दु bindu (2.19)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

यज्ञ yagya (2.19)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

मक्खन makkhan (2.19)

Butter.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

grand (2.16)

पंख paṅkh (2.16)

Feather.
Wing, pinion.

दुःखी duḥkhī (2.15)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

भाना bhānā (2.15)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

संकल्प saṅkalp (2.14)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

खुश khuśh (2.14)

Happy, pleased.
Good.

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

सहारा sahārā (2.09)

Support, backing, aid, succour. A strut.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

अमूल्य amūlya (2.07)

Priceless, invaluable.

आवश्यक āvaśhyak (2.07)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

वृद्धि vr̥iddhi (2.06)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

तकलीफ taklīph (2.05)

Trouble, distress.
Ailment.

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

centre (2.03)

Centre.

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अन्तर्मुखी antarmukhī (2.02)

Introverted.

लवलीन lavlīn (1.99)

हाज़िर hāzir (1.99)

Present, ready.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

विदेश vidēśh (1.98)

Foreign country.

programme (1.97)

Programme.
(Bābā) Event.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

balance (1.93)

Balance.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

मायाजीत māyājīt (1.87)

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

पवित्रता pavitratā (1.86)

Holiness, sanctity, purity.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (1.82)

Courage, boldness.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

आराम ārām (1.80)

Rest, comfort, relief.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

सफलता saphaltā (1.76)

Success, achievement.

अतीन्द्रिय atīndriya (1.76)

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

शक्ति śhakti (1.75)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पांव pāṅw (1.73)

Foot, leg.

राजा rājā (1.72)

King, monarch, prince.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

कोट kōṭ (1.71)

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

आजकल ājkal (1.71)

Nowadays, these days.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

time (1.70)

Time.

नयन, नैन nayan, nain (1.69)

Eye.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

वारिस vāris (1.69)

Heir, successor, legatee.

संगमयुग saṅgamyug (1.68)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कमल kamal (1.57)

हल्का halkā (1.53)

Light, cheap, thin, faint.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

जान jān (1.53)

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

plan (1.51)

Plan.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लेकिन lēkin (1.50)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समाप्त करना samāpt karnā (1.50)

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

तरफ taraph (1.49)

Side, direction.
Towards.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (1.48)

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

खास khās (1.47)

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

संगम saṅgam (1.45)

Confluence, union, meeting.

दिल dil (1.44)

Heart, courage, spirit, will.

खिलाना khilānā (1.43)

To feed.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सेवा sēvā (1.39)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साथ sāth (1.38)

With, together, along with.
Company, association.

हर एक har ēk (1.37)

Each, every.
Each one, everybody.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

class (1.34)

Class.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

जहाँ jahā̃ (1.29)

Where, wherever.

I (1.29)

eye (1.29)

Eye.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

कदम kadam (1.27)

Step, pace, footstep.

योगी yōgī (1.26)

(One) who practices yōg.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

आगे āgē (1.24)

Ahead, in front of, before; in future.

खुशी khuśhī (1.24)

Joy, delight, happiness.

अनुभव anubhav (1.24)

Experience.

आना ānā (1.22)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

अल्पकाल alpkāl (1.15)

Short term.

भेजना bhējnā (1.15)

direction (1.15)

Direction.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

father (1.14)

Father.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोटा chhōṭā (1.11)

Small, little, short, young, petty, subordinate, junior, insignificant.

ताकत tākat (1.10)

Power, force, strength, might.

या yā (1.09)

Or, either.

सोना sōnā (1.09)

Gold, an excellent thing.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

point (1.05)

Point.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.05)

Double.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

her (1.04)

हर har (1.04)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

दोनों dōnō̃ (1.01)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

हरना harnā (0.97)

निकालना nikālnā (0.95)

second (0.95)

Second.

teacher (0.94)

Teacher.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सर्व sarv (0.89)

All ; whole, entire, complete.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

के आगे kē āgē (0.88)

In front of, ahead of, before.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

सामने sāmnē (0.85)

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

मिसल misāl (0.83)

Like.
Example.

आप āp (0.81)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

यही yahī (0.79)

Emphatic form of yah: this very.

रात rāt (0.78)

Night.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

लाना lānā (0.74)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वर्ष varṣh (0.73)

Year.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

फ़र्क fark (0.72)

Difference, distinction, distance.

कल kal (0.72)

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

भरना bharnā (0.69)

To fill, to refill.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

औरों aurō̃ (0.63)

(The) others.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

अन्दर andar (0.59)

In, inside, within.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

बन ban (0.57)

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.57)

(superlative) Of all, the most.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हज़ार hazār (0.50)

Thousand, 1000.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

service (0.49)

Service.

स्वयं svayã (0.48)

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सो sō (0.47)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

जन्मना janamnā (0.43)

To be born.

in (0.43)

In.

चक्र chakra (0.41)

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

सदा sadā (0.39)

Always, perpetually, continually, ever.

सोना sōnā (0.38)

To sleep.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

अगर agar (0.30)

If, if so be, in case, in the event of.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

पवित्र pavitr (0.29)

Holy, sacred, pure.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

क्योंकि kyōṅki (0.25)

Because, since.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

देखना dēkhnā (0.23)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

शिवबाबा śhivbābā (0.20)

The Father Śiv.

इतना itnā (0.18)

As much as this, this much; so much, so many.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

वा vā (0.15)

Or.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वहां vahā̃ (0.14)

There.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

वरदान vardān (0.12)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लगना lagnā (0.11)

मनुष्य manuṣhya (0.11)

A man, a human being.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जब jab (0.09)

(Relative pronoun) When.

पहला pahlā (0.08)

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

तुम tum (0.08)

You (between equals).

चलना chalnā (0.07)

Continue.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.05)

interrogative pronoun. Who

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के लिए kē liē (0.05)

For, for the sake of.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.02)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सकना saknā (0.02)

To can, to be able to.

ऐसा aisā (0.01)

Such, of this type.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.01)

To understand.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.