Daily Murli for Sunday 23 August 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (110)
To be.
To happen, to occur.
To exist.
To be born.
का kā (109)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (93)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (57)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (53)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (52)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बापदादा bāpdādā (49)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
key (41)
Key.
और aur (38)
And.
Else.
Other.
कि ki (38)
That (to report indirect speech, example he says that).
भी bhī (36)
Inclusive emphatic particle: too, also, even.
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देखना dēkhnā (32)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (27)
To come.
K (27)
The letter K of our alphabet (used as an initial in acronyms).
देना dēnā (25)
To give.
अपना apnā (23)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अच्छा achchhā (21)
Good.
Well.
All right, well done.
So long.
आप āp (21)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (21)
No.
Not.
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हर एक har ēk (19)
Each, every.
Each one, everybody.
लेकिन lēkin (19)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (18)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आगे āgē (16)
Ahead, in front of, before; in future.
बहुत bahut (16)
Many, much.
Very.
चाहना chāhnā (16)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
tension (16)
Tension.
अब ab (15)
Now.
ही hī (15)
Emphatic particle with a sense of exclusion : only.
आज āj (14)
Today.
बाप bāp (14)
Father.
खुशी khuśhī (14)
Joy, delight, happiness.
द्वारा dvārā (13)
By, through, through the medium of, through the agency of, by means of, with.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संकल्प saṅkalp (13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सेवा sēvā (13)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बढ़ना baṛhnā (12)
To increase, to multiply, to grow, to progress, to advance.
समय samay (12)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्योंकि kyōṅki (11)
Because, since.
ने nē (11)
A postposition denoting the subject (ergative case that is to say with a past participle).
चलना chalnā (10)
Continue.
मुबारक mubārak (10)
Congratulations. Best wishes.
free (9)
Free.
शक्ति śhakti (9)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
ऐसा aisā (8)
Such, of this type.
आत्मा ātmā (8)
The soul, the spirit, the self.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
दिल dil (8)
Heart, courage, spirit, will.
कहना kahnā (8)
Say.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मन man (8)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
स्व sva (8)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
वरदान vardān (8)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आना ānā (7)
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भाग्य bhāgya (7)
Fortune, fate, luck, destiny.
हर har (7)
हरना harnā (7)
her (7)
परिवार parivār (7)
Family, household.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्ति prāpti (7)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रहना rahnā (7)
To remain, to stay.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रेखा rēkhā (7)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
सदा sadā (7)
Always, perpetually, continually, ever.
साथ sāth (7)
With, together, along with.
Company, association.
बन ban (6)
जन्मना janamnā (6)
To be born.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कौन kaun (6)
interrogative pronoun. Who
राजा rājā (6)
King, monarch, prince.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सर्व sarv (6)
All ; whole, entire, complete.
स्वराज्य अधिकारी svarājya adhikārī (6)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
अनुभव anubhav (5)
Experience.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
attention (5)
Attention.
छोटा chhōṭā (5)
Small, little, short, young, petty, subordinate, junior, insignificant.
जानना jānnā (5)
To know, to become aware of, to perceive.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खुश khuśh (5)
Happy, pleased.
Good.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मधुबन madhuban (5)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन्सा mansā (5)
Mental, born of the mind.
Mentally, through the mind.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सफल saphal (5)
Successful, effective, fruitful.
The best, good, excellent, superior.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
time (5)
Time.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
वृद्धि vr̥iddhi (5)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
या yā (5)
Or, either.
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
भाई bhāī (4)
Brother.
भाना bhānā (4)
To be liked.
To be agreeable, to be pleasing, to be appealing.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चमकना chamaknā (4)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दोनों dōnō̃ (4)
दृढ़ dr̥iṛh (4)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
fix (4)
To fix.
To raise your hand.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जब jab (4)
(Relative pronoun) When.
जहाँ jahā̃ (4)
Where, wherever.
जाना jānā (4)
To go, to depart, to lose, to flow.
के लिए kē liē (4)
For, for the sake of.
के ऊपर kē ūpar (4)
On, upon.
Above.
कोई kōī (4)
Some, any, someone, anyone.
लेना lēnā (4)
To take.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Holiness, sanctity, purity.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
Who possesses power or strength, powerful, strong.
संगम saṅgam (4)
Confluence, union, meeting.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
स्नेही snēhī (4)
A lover.
Loving, affectionate.
स्थान sthān (4)
Place, spot, site.
तरफ taraph (4)
Side, direction.
Towards.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
वर्ष varṣh (4)
Year.
यही yahī (4)
Emphatic form of yah: this very.
zone (4)
Zone.
अगला aglā (3)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
आजकल ājkal (3)
Nowadays, these days.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चेहरा chēhrā (3)
Face, countenance, mask, front.
centre (3)
Centre.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःखी duḥkhī (3)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
foreign (3)
Foreign.
Abroad.
हम ham (3)
We.
(rustic form) I.
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
in (3)
In.
इसीलिए isīliē (3)
कभी kabhī (3)
Sometime, ever.
खजाना khajānā (3)
Treasure.
Treasury, repository.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मनन manan (3)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Conqueror of nature, conqueror of matter.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाचार samāchār (3)
News; information.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
season (3)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
सिर्फ sirph (3)
सोना sōnā (3)
To sleep.
Enthusiasm, zeal.
उठाना uṭhānā (3)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
यज्ञ yagya (3)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.
अगर agar (2)
If, if so be, in case, in the event of.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
Uncleanness, impurity; unholiness.
Hope, expectation.
Wish, desire.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बारी bārī (2)
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भोपाल bhōpāl (2)
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
chance (2)
Chance.
control (2)
Control.
cum (2)
दो dō (2)
Two, 2.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
example (2)
Example.
fast (2)
Fast.
force (2)
Force.
great (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
हिम्मत himmat (2)
Courage, boldness.
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
किरण kiraṇ (2)
A ray (of light), beam, sunbeam, moonbeam.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (2)
Anyone, someone, any.
last (2)
Last.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मैं maĩ (2)
I. (personal pronoun)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मूल्य mūlya (2)
Cost, price, worth, value.
To reach, to arrive.
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
photo (2)
Photo, photograph.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुष्प puṣhp (2)
Flower.
result (2)
Result.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
समझना samajhnā (2)
To understand.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समस्या samasyā (2)
Problem.
सामने sāmnē (2)
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सन्देश sandēśh (2)
Message.
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सफलता saphaltā (2)
Success, achievement.
second (2)
Second.
Service centre.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
सो sō (2)
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
सुखमय sukhmay (2)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तकलीफ taklīph (2)
Trouble, distress.
Ailment.
तंग taṅg (2)
तरस taras (2)
Pity, compassion, mercy.
teacher (2)
Teacher.
उड़ाना uṛānā (2)
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वहां vahā̃ (2)
There.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अधीनता adhīntā (1)
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अल्पकाल alpkāl (1)
Short term.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्दर andar (1)
In, inside, within.
अंधकार andhkār (1)
Darkness; gloom.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
Introverted.
अनुसार anusār (1)
According to, in conformity with.
आराम ārām (1)
Rest, comfort, relief.
आरम्भ ārambh (1)
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
अशान्ति aśhānti (1)
Restlessness, anxiety.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
अति ati (1)
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाबा bābā (1)
Father.
बधाई badhāī (1)
Congratulations, felicitations, greetings.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
balance (1)
Balance.
Similar, identical, equal to the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेजना bhējnā (1)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बुलन्द buland (1)
चक्र chakra (1)
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चमक chamak (1)
Glitter, brilliance, splendour, flash, gleam.
On all sides, all around, everywhere.
circumstance (1)
Circumstance.
class (1)
Class.
Controlling power.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
day (1)
देश dēśh (1)
Country, land, native home, region, space.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलाराम dilārām (1)
Daily routine.
Daily observance of bk rules throughout the day.
direction (1)
Direction.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
double (1)
Double.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृढ़ता dr̥iṛhtā (1)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुलार dulār (1)
Fondness, love, affection.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
eye (1)
Eye.
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
finish (1)
full stop (1)
Full stop.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
grand (1)
group (1)
Group.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुलाब gulāb (1)
A rose.
हजूर hajūr (1)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हल्का halkā (1)
Light, cheap, thin, faint.
हज़ार hazār (1)
Thousand, 1000.
हाज़िर hāzir (1)
Present, ready.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
I (1)
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
Conqueror of the world, conqueror of the universe.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जान jān (1)
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यादा में ज्यादा jyādā mē̃ jyādā (1)
Too much, overmuch.
At the greatest or highest, at the very most.
कदम kadam (1)
Step, pace, footstep.
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमल kamal (1)
काफी kāphī (1)
Enough, sufficient, adequate.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खास khās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिलाना khilānā (1)
To feed.
खिलना khilnā (1)
To blossom, to bloom.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
Glad tidings, good news.
कीमती kīmatī (1)
Precious, costly, valuable.
know (1)
कोट kōṭ (1)
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लाना lānā (1)
लवलीन lavlīn (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मक्खन makkhan (1)
Butter.
मन-बुद्धि-संस्कार man-buddhi-sanskār (1)
Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).
मनजीत manjīt (1)
Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.
मनुष्य manuṣhya (1)
A man, a human being.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मायाजीत māyājīt (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिसल misāl (1)
Like.
Example.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Idol, statue, image.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Eye.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
no (1)
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पंख paṅkh (1)
Feather.
Wing, pinion.
पांव pāṅw (1)
Foot, leg.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पसन्दगी pasandgī (1)
पता patā (1)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पटरानी paṭrānī (1)
पवित्र pavitr (1)
Holy, sacred, pure.
percentage (1)
Percentage.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
plan (1)
Plan.
point (1)
Point.
practical (1)
Practical.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Early morning Murlī.
programme (1)
Programme.
(Bābā) Event.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रात rāt (1)
Night.
revise (1)
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
ruling power (1)
Ruling power.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सकना saknā (1)
To can, to be able to.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाधान samādhān (1)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
सम्मान sammān (1)
Respect, honour, prestige.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सवेरा savērā (1)
The early morning, dawn.
service (1)
Service.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
Gold, an excellent thing.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
Only in dreams.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
ताकत tākat (1)
Power, force, strength, might.
Enthroned, installed on the throne.
temporary (1)
Temporary.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
too late (1)
Too late.
touch (1)
Touch.
तुम tum (1)
You (between equals).
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
वा vā (1)
Or.
वैष्णव vaiṣhṇav (1)
Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वारी vārī (1)
Devoted one.
My life! my darling! my precious one!
वारिस vāris (1)
Heir, successor, legatee.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विदेश vidēśh (1)
Foreign country.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योगी yōgī (1)
(One) who practices yōg.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.