Daily Murli for Monday 24 August 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (106)
To be.
To happen, to occur.
To exist.
To be born.
का kā (57)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (57)
To do.
Also used after a transitive English verb to conjugate.
बाप bāp (54)
Father.
को kō (50)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (49)
No.
Not.
तो tō (46)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (42)
Inclusive emphatic particle: too, also, even.
से sē (38)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (34)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तुम tum (29)
You (between equals).
ही hī (26)
Emphatic particle with a sense of exclusion : only.
याद करना yād karnā (26)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
K (25)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
हम ham (20)
We.
(rustic form) I.
लेना lēnā (20)
To take.
कहना kahnā (18)
Say.
अब ab (17)
Now.
वर्सा varsā (16)
The inheritance. What our father leaves behind after he leaves.
याद yād (16)
Remembrance, recollection, memory.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (15)
To give.
बहुत bahut (14)
Many, much.
Very.
जाना jānā (14)
To go, to depart, to lose, to flow.
key (14)
Key.
रहना rahnā (14)
To remain, to stay.
सिर्फ sirph (14)
आना ānā (13)
To come.
कोई kōī (13)
Some, any, someone, anyone.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बाप कहते हैं bāp kahtē haĩ (12)
The Father says.
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ऐसा aisā (11)
Such, of this type.
सकना saknā (11)
To can, to be able to.
वह vah (11)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (10)
The soul, the spirit, the self.
और aur (10)
And.
Else.
Other.
कि ki (10)
That (to report indirect speech, example he says that).
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मुझे याद करो mujhē yād karō (9)
Remember Me.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
लगना lagnā (8)
लड़ाना laṛānā (8)
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (8)
Love, affection, amour, amorous relationship.
समझना samajhnā (8)
To understand.
बाबा bābā (7)
Father.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लड़ाई laṛāī (7)
Fight, war, battle, quarrel, encounter, clash, enmity.
पूरा pūrā (7)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (7)
(Causative of samajhnā) To persuade, explain.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अगर agar (6)
If, if so be, in case, in the event of.
जानना jānnā (6)
To know, to become aware of, to perceive.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पवित्र pavitr (6)
Holy, sacred, pure.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (5)
Continue.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
खड़ा khaṛā (5)
Standing, erect, upright, straight, vertical, steep, stationary.
मीठा mīṭhā (5)
Sweet, pleasant.
Sweetmeat, jaggery.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पता patā (5)
Address, whereabouts, information, knowledge.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
वा vā (5)
Or.
व्यर्थ vyarth (5)
Useless, fruitless, futile, ineffective, unprofitable.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
और कोई aur kōī (4)
Someone else, anyone else.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भल bhal (4)
Even if, even though.
बिगर bigar (4)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जितना jitnā (4)
As much as, as many, how much, however much.
खुशी khuśhī (4)
Joy, delight, happiness.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
रास्ता rāstā (4)
Road, way, path, street, lane.
Way, manner.
सामने sāmnē (4)
शिवबाबा śhivbābā (4)
The Father Śiv.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
तकलीफ taklīph (4)
Trouble, distress.
Ailment.
(Bābā) The highest level of impurity, degradation: stage of iron age.
आना ānā (3)
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बल bal (3)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (3)
To think of the father.
बस bas (3)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (3)
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भूलना bhūlnā (3)
To forget.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
bomb (3)
Bomb.
धन dhan (3)
Wealth, riches, money.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
कभी kabhī (3)
Sometime, ever.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (3)
For, for the sake of.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मैं maĩ (3)
I. (personal pronoun)
मौत maut (3)
मूल mūl (3)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पैगाम paigām (3)
A message.
पाना pānā (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
In the end, in the latter part.
पुजारी pujārī (3)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
सबसे sabsē (3)
(superlative) Of all, the most.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (3)
वहां vahā̃ (3)
There.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृत्ति vr̥itti (3)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
यही yahī (3)
Emphatic form of yah: this very.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आज āj (2)
Today.
Uncleanness, impurity; unholiness.
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
औरों aurō̃ (2)
(The) others.
बचपन bachpan (2)
Childhood.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (2)
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बुढ़िया buṛhiyā (2)
An old woman.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
Considering oneself as the body.
Bodily pride.
दो dō (2)
Two, 2.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ग़फलत ġaphlat (2)
गिरना girnā (2)
To fall.
गीत gīt (2)
गुस्सा gussā (2)
Anger, rage, fury.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्ज़ा harzā (2)
Harm, loss, damage.
इम्तहान imtahān (2)
Examination, test.
इशारा iśhārā (2)
Sign, signal, hint, indication, gesture.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जास्ती jāstī (2)
More. (often used as a comparison)
कब kab (2)
Interrogative adverb: When? At what time ?
कल kal (2)
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (2)
interrogative pronoun. Who
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मानना mānnā (2)
मनुष्य manuṣhya (2)
A man, a human being.
मंज़िल mañzil (2)
Destination, stage, storey.
माफी māphī (2)
मर्तबा martabā (2)
Time, occasion, turn.
Position, office, rank, order.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
परन्तु parantu (2)
But, however.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पतित patit (2)
Fallen, depraved.
Holiness, sanctity, purity.
practical (2)
Practical.
प्रजा prajā (2)
Subjects, public, people.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
रचना rachnā (2)
Kingdom of Rāvaṇ.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
सज़ा sazā (2)
Punishment, penalty.
service (2)
Service.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सिमरना simarnā (2)
To remember, to mention (especially the name of God).
सिवाए sivāē (2)
Except, but, with the exception (of).
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वच्छ svachchh (2)
Clean, clear, neat, pure, transparent.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (2)
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
You know.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ाना uṛānā (2)
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तम uttam (2)
The best, excellent, good.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (2)
Bad actions will disappear, bad karma will disappear.
विलायत vilāyat (2)
A foreign land or country, Europe, England.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यवन yavan (2)
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
aeroplane (1)
Aeroplane, airplane.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
अजुन ajun (1)
Still, yet.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अन्त ant (1)
End.
अन्तकाल antkāl (1)
'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (1)
Or.
That is.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाँधेला bāndhēlā (1)
Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.
बरसात barsāt (1)
Rainy season, the rains (the third of the six seasons).
Rain.
बेड़ा bēṛā (1)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
'to carry a burden'. To bow down.
To serve.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भित्तर bhittar (1)
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (1)
चाकर chākar (1)
A servant, under-servant, an attendant.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
centre (1)
Centre.
check (1)
Check.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
A spark (of fire).
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
class (1)
Class.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देरी dērī (1)
Delay, lag.
To become a divinity.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरती dhartī (1)
The Earth.
Earth, soil; land.
दिल dil (1)
Heart, courage, spirit, will.
Broken-hearted, comfortless; sorely afflicted.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
dynasty (1)
Dynasty.
earth (1)
Earth.
earth quake (1)
Earthquake.
एक-दो ēk-dō (1)
One another.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (1)
Difference, distinction, distance.
गद्दी gaddī (1)
Cushion, throne, seat.
गलत galat (1)
Wrong, erroneous, incorrect, inaccurate, untrue, false.
गड़बड़ gaṛbaṛ (1)
गायब gāyab (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
good morning (1)
Good morning.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हे hē (1)
हिलना hilnā (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इतला italā (1)
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जलना jalnā (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
कदम kadam (1)
Step, pace, footstep.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
Funeral pyre of desire.
कान kān (1)
An ear.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कट kaṭ (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
काया kāyā (1)
Body, appearance, person.
कायम kāyam (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खलास khalās (1)
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुश khuśh (1)
Happy, pleased.
Good.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लाना lānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
line (1)
Line.
मचना machnā (1)
To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मगरूरी magarūrī (1)
Pride, arrogance, haughtiness.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
mama (1)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुरादी murādī (1)
Money.
Account.
Death.
नापास nā-pass (1)
Not to pass, not to succeed.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नौकर naukar (1)
A servant, a domestic, an attendant, a dependant, retainer.
Servants, domestics.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरोगी nirōgī (1)
निशान niśhān (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पांचों pāñchō̃ (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पाप pāp (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
To study, to read and write.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
Remorse, repentance, compunction.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फलाना phalānā (1)
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
point (1)
Point.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रेम prēm (1)
Love, affection, attachment.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (1)
Man.
Soul.
रहस्य rahasya (1)
Secret, mystery, secrecy.
King and queen.
Prince and princess.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
King of kings, supreme sovereign.
Sovereign, prince, governor.
(Bābā) King of kings, emperor (in the golden age).
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
refresh (1)
Refresh.
register (1)
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
right (1)
Right.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
रुचि ruchi (1)
Interest, liking, taste, relish, fancy.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (1)
Always, perpetually, continually, ever.
शादी śhādī (1)
Marriage, wedding.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
school (1)
School.
see (1)
See.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वप्न svapn (1)
A dream.
तैयार taiyār (1)
तकदीर takdīr (1)
Fate, destiny.
ठिक्कर ṭhikkar (1)
Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.
time (1)
Time.
touch (1)
Touch.
train (1)
Train.
Object, purpose, motive, end.
Subject (in Grammar).
ऊपर ūpar (1)
On, upon, above, upward, over.
उपाय upāy (1)
Way, measure, device, cure, remedy.
use (1)
Use.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगबल yōgbal (1)
Power of Yōg.
योनि yōni (1)
यूँ तो yū̃ tō (1)