Daily Murli for Sunday 20 September 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (136)
To be.
To happen, to occur.
To exist.
To be born.
का kā (100)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (84)
To do.
Also used after a transitive English verb to conjugate.
को kō (55)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (53)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
चाहना chāhnā (44)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
भी bhī (43)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (39)
No.
Not.
देना dēnā (38)
To give.
key (35)
Key.
और aur (34)
And.
Else.
Other.
बापदादा bāpdādā (34)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
यह yah (31)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (27)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (26)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (26)
The letter K of our alphabet (used as an initial in acronyms).
कि ki (26)
That (to report indirect speech, example he says that).
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
चलना chalnā (23)
Continue.
अब ab (22)
Now.
एक ēk (22)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
आप āp (21)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
समय samay (21)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
पर par (20)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (20)
Opposite, inimical, other, alien, higher.
लेकिन lēkin (19)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ही hī (18)
Emphatic particle with a sense of exclusion : only.
ने nē (18)
A postposition denoting the subject (ergative case that is to say with a past participle).
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
चाहे chāhē (17)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
देखना dēkhnā (17)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बाप bāp (16)
Father.
पुरुषार्थ puruṣhārth (16)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सम्बन्ध sambandh (15)
Connection, relationship.
सेवा sēvā (15)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
कभी kabhī (14)
Sometime, ever.
आना ānā (13)
To come.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
रहना rahnā (12)
To remain, to stay.
सदा sadā (12)
Always, perpetually, continually, ever.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जन्म janm (11)
Birth, origin, genesis.
Life, existence.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्या kyā (11)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
प्राप्ति prāpti (11)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
शक्ति śhakti (11)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्वरूप svarūp (11)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
busy (10)
Busy.
जाना jānā (10)
To go, to depart, to lose, to flow.
जन्मना janamnā (10)
To be born.
कोई kōī (10)
Some, any, someone, anyone.
साथ sāth (10)
With, together, along with.
Company, association.
तीव्र tīvr (10)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
attention (9)
Attention.
भाग्य bhāgya (9)
Fortune, fate, luck, destiny.
जानना jānnā (9)
To know, to become aware of, to perceive.
क्योंकि kyōṅki (9)
Because, since.
लेना lēnā (9)
To take.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
तीनों tīnō̃ (9)
The three, all three.
आत्मा ātmā (8)
The soul, the spirit, the self.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कारण kāraṇ (8)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
मन man (8)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
seat (8)
Seat.
स्वमान svamān (8)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
यही yahī (8)
Emphatic form of yah: this very.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
अनुभवी anubhavī (7)
Experienced, veteran, seasoned.
दो dō (7)
Two, 2.
हर एक har ēk (7)
Each, every.
Each one, everybody.
कहना kahnā (7)
Say.
मनन manan (7)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सर्वशक्तियों sarvśhaktiyō̃ (7)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
हर har (6)
हरना harnā (6)
To raise your hand.
her (6)
कौन kaun (6)
interrogative pronoun. Who
मानना mānnā (6)
सर्व sarv (6)
All ; whole, entire, complete.
आगे āgē (5)
Ahead, in front of, before; in future.
आज āj (5)
Today.
अनुभव anubhav (5)
Experience.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
इशारा iśhārā (5)
Sign, signal, hint, indication, gesture.
मनमत manmat (5)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
मांस māns (5)
Meat, flesh.
मास mās (5)
Month.
मुबारक mubārak (5)
Congratulations. Best wishes.
परमत parmat (5)
Opinion of others, direction given by others, doctrine of others.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सतगुरू satgurū (5)
The good spiritual guide, the true spiritual guide, God.
set (5)
Set
शिक्षक śhikṣhak (5)
Teacher, instructor.
स्पष्ट spaṣhṭ (5)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
श्रीमत śhrīmat (5)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तीसरा tīsrā (5)
Third.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
ऐसा aisā (4)
Such, of this type.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बहुत bahut (4)
Many, much.
Very.
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
ज्ञान gyān (4)
Knowledge directly taught by God.
innocent (4)
Innocent.
जहाँ jahā̃ (4)
Where, wherever.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (4)
मालिक mālik (4)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मंजूर mañjūr (4)
Approved of, accepted; agreeable (to).
Sanctioned, granted.
master (4)
Master.
पीछे pīchhē (4)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
result (4)
Result.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (4)
sab + kō : everything, everyone.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
तीन tīn (4)
योग yōg (4)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अचानक achānak (3)
All of a sudden, suddenly, unexpectedly.
अगर agar (3)
If, if so be, in case, in the event of.
अपने आप apnē āp (3)
By oneself, on one's own.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
अशान्ति aśhānti (3)
Restlessness, anxiety.
बन ban (3)
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भव bhav (3)
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
On all sides, all around, everywhere.
check (3)
Check.
cum (3)
दाता dātā (3)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
ever ready (3)
Ever-ready.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
knowledge (3)
Knowledge.
कोई भी kōī bhī (3)
Anyone, someone, any.
क्यों kyō̃ (3)
Why.
light (3)
Light.
(Bābā) Electricity.
majority (3)
Majority.
मस्तक mastak (3)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
might (3)
Might.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
order (3)
Order.
परिवार parivār (3)
Family, household.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
ready (3)
Ready.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगम saṅgam (3)
Confluence, union, meeting.
सर्वशक्तिवान sarvśhaktivān (3)
Who possesses all powers, omnipotent, all-powerful, almighty.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थान sthān (3)
Place, spot, site.
tension (3)
Tension.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
उठाना uṭhānā (3)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वा vā (3)
Or.
वहां vahā̃ (3)
There.
या yā (3)
Or, either.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अन्दर andar (2)
In, inside, within.
अति ati (2)
आवश्यक āvaśhyak (2)
बजना bajnā (2)
Similar, identical, equal to the Father.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चमकना chamaknā (2)
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
date (2)
Date.
देह dēh (2)
Body.
देहभान dēhbhān (2)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
ढीला ḍhīlā (2)
दिखाना dikhānā (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गे gē (2)
Suffix used for the future tense conjugation in the masculine plural.
government (2)
Government.
हम ham (2)
We.
(rustic form) I.
in (2)
In.
इन्तजार intjār (2)
Wait.
इस समय is samay (2)
At this time, now.
इसीलिए isīliē (2)
जितना jitnā (2)
As much as, as many, how much, however much.
जीवन jīvan (2)
Life, animation, existence.
कई kaī (2)
Several, sundry, divers, some, some few.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (2)
Treasure.
Treasury, repository.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
last (2)
Last.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मंगाना maṅgānā (2)
To send for, to ask for, to call for.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
merciful (2)
Merciful.
minute (2)
Minute.
Idol, statue, image.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Supreme Soul : Śiv and not Brahmā.
पवित्र pavitr (2)
Holy, sacred, pure.
programme (2)
Programme.
(Bābā) Event.
promise (2)
Promise.
राजा rājā (2)
King, monarch, prince.
राज्य अधिकारी rājya adhikārī (2)
King, ruler, governor, one who has the right to rule.
Royal status, royal position, position of sovereignty, ruling position.
रविवार ravivār (2)
Sunday.
सा sā (2)
सबसे sabsē (2)
(superlative) Of all, the most.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
saint (2)
Saint.
सकाश sakāśh (2)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
सकना saknā (2)
To can, to be able to.
समझना samajhnā (2)
To understand.
समय की पुकार samay kī pukār (2)
Call of the time: need of the moment.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
T (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (2)
तक tak (2)
To, upto, till, until, by.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
title (2)
Title.
तीव्रता tīvratā (2)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
उतना utnā (2)
V (2)
वाचा vāchā (2)
Through speech.
वैसा vaisā (2)
valuable (2)
Valuable.
The atmosphere.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
we (2)
याद yād (2)
Remembrance, recollection, memory.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
advance (1)
Advance.
advance party (1)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
अलग alag (1)
Different, separate, apart, distinct.
अनुसार anusār (1)
According to, in conformity with.
अशुद्धि aśhuddhi (1)
अथक athak (1)
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाबा bābā (1)
Father.
बजा bajā (1)
Struck.
O'clock.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बालक bālak (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (1)
Middle, centre.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
businessman (1)
Businessman.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देश dēśh (1)
Country, land, native home, region, space.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
double (1)
Double.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृढ़ता dr̥iṛhtā (1)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
एकत्रित ēkatrit (1)
Collected, accumulated, gathered.
extra (1)
Extra.
follow father (1)
To follow the Father (there is no article in hindi).
free (1)
Free.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिनना ginnā (1)
गिनती gintī (1)
To Adopt a gurū.
हां hā̃ (1)
Yes, yea.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हाज़िर hāzir (1)
Present, ready.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जब jab (1)
(Relative pronoun) When.
जबकि jabki (1)
जान jān (1)
jubilee (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमी kamī (1)
कर्मयोग karmyōg (1)
Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.
खुदाई खिदमतगार khudāī khidmatgār (1)
Servant of God.
Someone, anyone, any.
लगना lagnā (1)
list (1)
List.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैं maĩ (1)
I. (personal pronoun)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मंथन manthan (1)
Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ideas.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिटाना miṭānā (1)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नशा naśhā (1)
Intoxication, drunkenness.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
number one (1)
Number one.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
An angel, a divine messenger.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिता pitā (1)
Father, procreator, progenitor.
powerful (1)
Powerful.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
problem (1)
Problem.
पूर्वज pūrvaj (1)
Ancestor(s).
राह rāh (1)
Way, path, route, course, passage.
रहम rahm (1)
Pity, mercy, compassion.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
revise (1)
रोज़ rōz (1)
A day.
Everyday, daily.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सदाकाल sadākāl (1)
सही sahī (1)
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठित saṅgaṭhit (1)
Organised; integrated.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
All the power, all the strength, all the energy.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सौगात saugāt (1)
a present, gift.
सायं sāyã (1)
second (1)
Second.
see (1)
See.
'who has, carries, or supports the service'. Server, servant.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
source of income (1)
Source of income.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सूचना sūchnā (1)
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वप्न svapn (1)
A dream.
स्वराज्य अधिकारी svarājya adhikārī (1)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वयं svayã (1)
तभी tabhī (1)
तरफ taraph (1)
Side, direction.
Towards.
the (1)
The.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
thought (1)
Thought.
time table (1)
Timetable.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
topic (1)
Topic.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (1)
(emphatic form of vah) That very, that very one.
value (1)
Value.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (1)
वारी vārī (1)
Devoted one.
My life! my darling! my precious one!
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वशीभूत vaśhībhūt (1)
विदेश vidēśh (1)
Foreign country.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
waste (1)
Waste.
west (1)
West.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.