Mamma's Murli - 011
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (292)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (234)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (178)
To do.
Also used after a transitive English verb to conjugate.
वह vah (166)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (153)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (147)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (110)
Inclusive emphatic particle: too, also, even.
से sē (107)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (103)
No.
Not.
ना nā (90)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
हम ham (87)
We.
(rustic form) I.
मैं maĩ (67)
I. (personal pronoun)
में mē̃ (62)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (59)
Key.
कोई kōī (56)
Some, any, someone, anyone.
ऐसा aisā (55)
Such, of this type.
लेना lēnā (54)
To take.
ही hī (51)
Emphatic particle with a sense of exclusion : only.
अब ab (50)
Now.
K (50)
The letter K of our alphabet (used as an initial in acronyms).
और aur (49)
And.
Else.
Other.
देना dēnā (49)
To give.
फिर phir (46)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (46)
To turn.
To wander, to ramble, to walk about, to go round.
कि ki (43)
That (to report indirect speech, example he says that).
जो jō (40)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समझना samajhnā (40)
To understand.
को kō (39)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (38)
You (between equals).
दुःखना duḥkhnā (37)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
मिलना milnā (34)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कहना kahnā (33)
Say.
क्या kyā (33)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आना ānā (32)
To come.
कुछ kuchh (32)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सब sab (32)
All, entire, whole, total.
Every.
All people, everybody, the whole.
चलना chalnā (30)
Continue.
अच्छा achchhā (29)
Good.
Well.
All right, well done.
So long.
देखना dēkhnā (28)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
direct (28)
Direct.
अपना apnā (26)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
फ़ायदा fāydā (25)
Advantage, gain, profit, benefit, utility, use, good result.
इतना itnā (25)
As much as this, this much; so much, so many.
सुख sukh (24)
Happiness, pleasure, comfort, felicity, contentment.
दुःख duḥkh (23)
Sorrow, unhappiness, suffering, grief, distress.
थोड़ा thōṛā (23)
A little, some, meagre, scanty.
Short.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
इसीलिए isīliē (21)
मनुष्य manuṣhya (21)
A man, a human being.
बात bāt (20)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (20)
To speak, to utter, to pronounce.
To bid.
जानना jānnā (19)
To know, to become aware of, to perceive.
रहना rahnā (18)
To remain, to stay.
रखना rakhnā (18)
To put, to place, to keep, to possess, to have, to employ, to appoint.
exchange (17)
Exchange.
ज्ञान gyān (17)
Knowledge directly taught by God.
न na (17)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समझाना samjhānā (17)
(Causative of samajhnā) To persuade, explain.
सुनाना sunānā (17)
To cause to hear, to relate, to read out, to recite, to pronounce.
तरह tarah (17)
आत्मा ātmā (16)
The soul, the spirit, the self.
बाप bāp (16)
Father.
भरना bharnā (16)
To fill, to refill.
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
परन्तु parantu (16)
But, however.
बहुत bahut (15)
Many, much.
Very.
चीज़ chīz (15)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
के लिए kē liē (15)
For, for the sake of.
नया nayā (15)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
भोगना bhōgnā (14)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
ब्रह्मा brahmā (14)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ईश्वर īśhvar (14)
God, Ruler, Master, Lord.
कभी kabhī (14)
Sometime, ever.
सम्बन्ध sambandh (14)
Connection, relationship.
या yā (14)
Or, either.
बाबा bābā (13)
Father.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भगवान bhagvān (13)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बुद्धि buddhi (13)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
परमात्मा paramātmā (13)
Supreme Soul : Śiv and not Brahmā.
सुनना sunnā (13)
To hear, to listen, to pay heed.
Hearing, audition.
जन्म janm (12)
Birth, origin, genesis.
Life, existence.
ऐसे नहीं aisē nahī̃ (11)
'not so', Do not believe.
अपनाना apnānā (11)
To (treat as one's) own.
To adopt.
To appropriate.
बैठना baiṭhnā (11)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
दूसरा dūsrā (11)
Second.
Other, another.
Next.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कितना kitnā (11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगना lagnā (11)
संग saṅg (11)
Company, association, contact.
बाप कहते हैं bāp kahtē haĩ (10)
The Father says.
जाना jānā (10)
To go, to depart, to lose, to flow.
कष्ट kaṣhṭa (10)
सदा sadā (10)
Always, perpetually, continually, ever.
समझ samajh (10)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सौदा saudā (10)
Bargain, transaction.
Negotiation.
Goods, commodity.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अगर agar (9)
If, if so be, in case, in the event of.
डरना ḍarnā (9)
To be afraid, be frightened, be daunted, to fear, dread.
indirect (9)
Indirect.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
लिए liē (9)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
तू tū (9)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
छोड़ना chhōṛnā (8)
To leave.
To abandon.
To release.
दो dō (8)
Two, 2.
कौन kaun (8)
interrogative pronoun. Who
क्यों kyō̃ (8)
Why.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सा sā (8)
तभी tabhī (8)
through (8)
Through.
उसका uskā (8)
Genitive case of vah : of him, of her, of that, his, her.
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाई bhāī (7)
Brother.
भला bhalā (7)
Gentle, noble, good.
Well-being; good.
भाना bhānā (7)
To be liked.
To be agreeable, to be pleasing, to be appealing.
देह dēh (7)
Body.
धन dhan (7)
Wealth, riches, money.
दुःखी duḥkhī (7)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
जन्मना janamnā (7)
To be born.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (7)
Passion, lust.
Desire.
काम kām (7)
Work, task, job, employment, performance, function.
खाली khālī (7)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
knowledge (7)
Knowledge.
पड़ना paṛnā (7)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सहन sahan (7)
Patient endurance, forbearance, tolerance.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
doctor (6)
Doctor.
गरीब garīb (6)
जब jab (6)
(Relative pronoun) When.
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्योंकि kyōṅki (6)
Because, since.
महिमा mahimā (6)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
निकालना nikālnā (6)
पाना pānā (6)
पास pās (6)
pass (6)
To pass.
प्राप्ति prāpti (6)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रोगी rōgī (6)
A patient, a diseased.
Valetudinarian.
Ailing.
साथ sāth (6)
With, together, along with.
Company, association.
आगे āgē (5)
Ahead, in front of, before; in future.
बाकी bākī (5)
But if.., but, nevertheless.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
छोटा chhōṭā (5)
Small, little, short, young, petty, subordinate, junior, insignificant.
चोर chōr (5)
A thief, pilferer, burglar.
कई kaī (5)
Several, sundry, divers, some, some few.
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मीठा mīṭhā (5)
Sweet, pleasant.
Sweetmeat, jaggery.
पता patā (5)
Address, whereabouts, information, knowledge.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
soul (5)
Soul.
याद yād (5)
Remembrance, recollection, memory.
अर्थ arth (4)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बुरा burā (4)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
C (4)
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दान dān (4)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
earth (4)
Earth.
गांधी gāndhī (4)
हां hā̃ (4)
Yes, yea.
जहर jahar (4)
जितना jitnā (4)
As much as, as many, how much, however much.
जोड़ना jōṛnā (4)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
point (4)
Point.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
सहायता sahāyatā (4)
शरीर śharīr (4)
Body.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (4)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
see (4)
See.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुधारना sudhārnā (4)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
time (4)
Time.
टोली ṭōlī (4)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
वही vahī (4)
(emphatic form of vah) That very, that very one.
वैसा vaisā (4)
आज āj (3)
Today.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अरे arē (3)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अथाह athāh (3)
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बस bas (3)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (3)
भाड़ा bhāṛā (3)
भेजना bhējnā (3)
चिन्ता chintā (3)
Worry, concern, anxiety, care.
दवाई davāī (3)
ढीला ḍhīlā (3)
गाना gānā (3)
To sing, to chant.
A song.
गुणा guṇā (3)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
कमबख्त kambakht (3)
Unfortunate, ill-fated, unlucky.
खामी khāmī (3)
Defect, drawback, flaw.
खाता khātā (3)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
किस्मत kismat (3)
लाना lānā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (3)
मार्ग mārg (3)
Way, path, route, course, road, track, passage, outlet.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पैसा paisā (3)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पकड़ना pakaṛnā (3)
power (3)
Power.
practical (3)
Practical.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
return (3)
Return.
रोग rōg (3)
Disease, illness, ailment, sickness, malady, affliction.
सहित sahit (3)
With, together with, along with, accompanied by.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (3)
All ; whole, entire, complete.
शायद śhāyad (3)
Perhaps, probably, possibly.
सिर्फ sirph (3)
सितम sitam (3)
तरीका tarīkā (3)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तरकीब tarkīb (3)
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
विद्या vidyā (3)
Learning, knowledge, education, science, discipline, skill.
ज़रा zarā (3)
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अल्पकाल alpkāl (2)
Short term.
अमृत amr̥it (2)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
बेचारा bēchārā (2)
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चलाना chalānā (2)
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चोरी chōrī (2)
Theft, burglary, pilferage.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देहली dēhlī (2)
Delhi (the capital of India).
Threshold.
डेढ़ ḍēṛh (2)
One and a half.
देश dēśh (2)
Country, land, native home, region, space.
धनी dhanī (2)
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (2)
दिल dil (2)
Heart, courage, spirit, will.
फ़र्क fark (2)
Difference, distinction, distance.
गीत gīt (2)
हल्का halkā (2)
Light, cheap, thin, faint.
इधर idhar (2)
Here, hither, on this side, this way.
इलाज ilāj (2)
Medical treatment; a medicine, remedy, cure.
injection (2)
Injection.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जादूगर jādūgar (2)
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
जादूगरी jādūgarī (2)
Magic, enchantment, necromancy, conjuring.
जान jān (2)
जानकारी jānkārī (2)
Knowledge, acquaintance.
झोली jhōlī (2)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
जीवन jīvan (2)
Life, animation, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
काग़ज़ kāġaz (2)
Paper.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कान kān (2)
An ear.
कांटा kāṇṭā (2)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
खिलाना khilānā (2)
To feed.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खूनी khūnī (2)
Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.
कोई भी kōī bhī (2)
Anyone, someone, any.
low (2)
Low.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
माल māl (2)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
mama (2)
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
माना mānā (2)
(it) Means, that is.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूर्ख mūrkh (2)
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नुकसान nuksān (2)
Loss, damage, harm, disadvantage.
पंच pañch (2)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
part (2)
Part.
फलाना phalānā (2)
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रजा prajā (2)
Subjects, public, people.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
राजा rājā (2)
King, monarch, prince.
relation (2)
Relation.
सहारा sahārā (2)
Support, backing, aid, succour. A strut.
सकना saknā (2)
To can, to be able to.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
से पहले sē pahlē (2)
The best, good, excellent, superior.
सुखी sukhī (2)
Happy, contented.
तन tan (2)
Body.
तसल्ली tasallī (2)
तेज tēj (2)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
total (2)
Total.
value (2)
Value.
वासी vāsī (2)
A dweller, an inhabitant.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
यही yahī (2)
Emphatic form of yah: this very.
यानी yānī (2)
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदमी ādmī (1)
A man, human being.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
aim (1)
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अन्न ann (1)
Grain, food (usually. cooked).
अन्त ant (1)
End.
अन्य anya (1)
Other, another, different; separate.
आराम ārām (1)
Rest, comfort, relief.
Blessing, benediction.
अथवा athavā (1)
Or.
That is.
atomic (1)
Atomic.
authority (1)
Authority.
बदलाना badlānā (1)
To change, to modify, to transform.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (1)
Time, occasion.
बर्तन bartan (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
be (1)
To be.
बेटा bēṭā (1)
A son.
भराना bharānā (1)
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
body (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
chance (1)
Chance.
छुड़ाना chhuṛānā (1)
To free.
complete (1)
Complete.
(Bābā) Completely.
connection (1)
Connection.
control (1)
Control.
cum (1)
डर ḍar (1)
ढंग ḍhaṅg (1)
Manner, method, mode, way.
Demeanour.
Tact.
धनवान dhanvān (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (1)
double (1)
Double.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक-दो ēk-dō (1)
One another.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
engineer (1)
Engineer.
flood (1)
Flood.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गाँव gānv (1)
Village.
ग़फलत ġaphlat (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
गोली gōlī (1)
A bullet.
government (1)
Government.
The path of Gyān, the path of Knowledge.
हर har (1)
हरना harnā (1)
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हे hē (1)
health (1)
Health.
her (1)
हिम्मत himmat (1)
Courage, boldness.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
hospital (1)
Hospital.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
interest (1)
Interest.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जगना jagnā (1)
To wake up, to awaken.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कदर kadar (1)
Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.
काहे kāhē (1)
कल kal (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कण kaṇ (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खोना khōnā (1)
To lose, to squander.
खून khūn (1)
Blood.
Killing, slaughter, murder.
खुश khuśh (1)
Happy, pleased.
Good.
knowledgeful (1)
Knowledgeful.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुदरती kudratī (1)
Not made or produced by man, natural, constitutional, innate.
Instinctive.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
last (1)
Last.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
M (1)
machine (1)
Machine.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैदान maidān (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मतलब matlab (1)
Not mine.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
मुसीबत musībat (1)
Difficulty, disaster, affliction, misfortune, calamity.
नालायक nālāyak (1)
Unworthy, worthless, unfit, incompetent.
नाम nām (1)
Name.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नतीजा natījā (1)
Result, consequence, conclusion.
note (1)
Note.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पारस pāras (1)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
परिणाम pariṇām (1)
परवाह parvāh (1)
Concern.
Care, heed.
पति pati (1)
Husband, master.
पत्नी patnī (1)
Wife.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
फिक्र phikr (1)
Worry, anxiety, care, concern.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रेम prēm (1)
Love, affection, attachment.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रहाना rahānā (1)
To make stay, to make remain.
रखाना rakhānā (1)
रफ्तार raphtār (1)
Speed, pace.
रत्नागर ratnāgar (1)
Jeweler, a worker in jewels, gems, precious stones.
राय rāy (1)
राय rāy (1)
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदका sadkā (1)
An alms, a gift, donation, a propitiatory offering, a sacrifice (to avert misfortune, or sickness, &c.)
A person or thing devoted.
Devotion, favour, grace, kindness.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहायक sahāyak (1)
A helper, an assistant.
Auxiliary, assistant.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सामने sāmnē (1)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सफल saphal (1)
Successful, effective, fruitful.
सौदागर saudāgar (1)
A trader, a merchant.
school (1)
School.
service (1)
Service.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सिर sir (1)
Head.
Top, apex, highest part or point.
शिवबाबा śhivbābā (1)
The Father Śiv.
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
status (1)
Status.
सुखदाई, सुखदायक sukhdāī, sukhdāyak (1)
Giving happiness, giving ease, pleasant, comforting.
सुखदाता sukhdātā (1)
The Giver of Happiness.
सुस्त sust (1)
Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.
सुस्ती sustī (1)
Languor, indolence, laziness, idleness, spiritlessness, depression.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
tape (1)
Tape.
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
तीखा tīkhā (1)
उधर udhar (1)
There, thither, on that side, that way, away.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
up (1)
Up.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वक्त vakt (1)
विचार vichār (1)
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
way (1)
Way.