Mamma's Murli - 204
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (300)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (247)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (186)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (154)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (150)
We.
(rustic form) I.
का kā (138)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (113)
To do.
Also used after a transitive English verb to conjugate.
ना nā (103)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कहना kahnā (89)
Say.
भी bhī (76)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (69)
No.
Not.
से sē (64)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (62)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
जो jō (58)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (52)
And.
Else.
Other.
ही hī (52)
Emphatic particle with a sense of exclusion : only.
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
अब ab (50)
Now.
कोई kōī (49)
Some, any, someone, anyone.
आना ānā (46)
To come.
key (46)
Key.
फिर phir (42)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (42)
To turn.
To wander, to ramble, to walk about, to go round.
ऐसा aisā (41)
Such, of this type.
देवता dēvtā (39)
A god, deity, divine being. (does not apply to God)
मैं maĩ (36)
I. (personal pronoun)
ग्रहण grahaṇ (35)
Eclipse.
Taking, catching, seizing.
देना dēnā (34)
To give.
अपना apnā (33)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (31)
The soul, the spirit, the self.
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
सब sab (30)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देखना dēkhnā (28)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (28)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
K (28)
The letter K of our alphabet (used as an initial in acronyms).
बाप bāp (26)
Father.
बात bāt (26)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (26)
Continue.
कुछ kuchh (25)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (25)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (22)
To take.
बनाना banānā (21)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
रहना rahnā (21)
To remain, to stay.
जैसा jaisā (20)
Similar to, like, resembling, as, such as.
कि ki (20)
That (to report indirect speech, example he says that).
समझना samajhnā (20)
To understand.
मनुष्य manuṣhya (19)
A man, a human being.
परमात्मा paramātmā (19)
Supreme Soul : Śiv and not Brahmā.
pure (19)
Pure.
शरीर śharīr (19)
Body.
तुम tum (19)
You (between equals).
लेकिन lēkin (17)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
इसीलिए isīliē (16)
जानना jānnā (16)
To know, to become aware of, to perceive.
कौन kaun (16)
interrogative pronoun. Who
के ऊपर kē ūpar (16)
On, upon.
Above.
थोड़ा thōṛā (16)
A little, some, meagre, scanty.
Short.
कर्म karm (15)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्योंकि kyōṅki (15)
Because, since.
राम rām (15)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सारा sārā (15)
All, the whole, whole, entire, complete, universal.
बहुत bahut (14)
Many, much.
Very.
दुनिया duniyā (14)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कैसा kaisā (14)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पूज्य pūjya (14)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
या yā (14)
Or, either.
आप āp (13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
चीज़ chīz (13)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
बड़ा baṛā (11)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चढ़ना chaṛhnā (11)
To go up, to ascend, to climb, to rise, to increase.
दान dān (11)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
काम kām (11)
Passion, lust.
Desire.
काम kām (11)
Work, task, job, employment, performance, function.
साकार, साकारी sākār, sākārī (11)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (10)
To (treat as one's) own.
To adopt.
To appropriate.
छूटना chhūṭnā (10)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
जब jab (10)
(Relative pronoun) When.
माया māyā (10)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
परन्तु parantu (10)
But, however.
पुजारी pujārī (10)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
उतारना utārnā (10)
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाकी bākī (9)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (9)
But if.., but, nevertheless.
हां hā̃ (9)
Yes, yea.
हर एक har ēk (9)
Each, every.
Each one, everybody.
hospital (9)
Hospital.
के लिए kē liē (9)
For, for the sake of.
लिए liē (9)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
अचल achal (8)
Immovable, immobile, stationary, motionless, still, firm.
बोलना bōlnā (8)
To speak, to utter, to pronounce.
To bid.
detach (8)
To detach.
दूसरा dūsrā (8)
Second.
Other, another.
Next.
लगना lagnā (8)
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
ऊपर ūpar (8)
On, upon, above, upward, over.
योग yōg (8)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अडोल aḍōl (7)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
दुःखना duḥkhnā (7)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जाना jānā (7)
To go, to depart, to lose, to flow.
कभी kabhī (7)
Sometime, ever.
क्यों kyō̃ (7)
Why.
लक्षण lakṣhaṇ (7)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
मानना mānnā (7)
status (7)
Status.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बिगड़ना bigaṛnā (6)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
धोबी dhōbī (6)
ever healthy (6)
Ever healthy.
गाली gālī (6)
An abusive or contumelious expression, abuse, foul or insulting language.
ज्ञान gyān (6)
Knowledge directly taught by God.
हिलाना hilānā (6)
To shake, to jolt.
To swing.
हिसाब hisāb (6)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इधर idhar (6)
Here, hither, on this side, this way.
इतना itnā (6)
As much as this, this much; so much, so many.
junk (6)
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
practice (6)
Practice.
पूजना pūjnā (6)
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
सिर्फ sirph (6)
विकार vikār (6)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अलग alag (5)
Different, separate, apart, distinct.
असुर asur (5)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
बेचारा bēchārā (5)
बिन्दी bindī (5)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
brake (5)
Brake.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छोटा chhōṭā (5)
Small, little, short, young, petty, subordinate, junior, insignificant.
देवी dēvī (5)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
form (5)
Form.
कुछ भी kuchh bhī (5)
Anything, whatsoever, anything at all.
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
नहीं तो nahī̃ tō (5)
Otherwise, or else, if not, lest, but for.
No, certainly not.
संभलना sambhalnā (5)
To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विकारी vikārī (5)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
'not so', Do not believe.
बाबा bābā (4)
Father.
बस bas (4)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (4)
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भला bhalā (4)
Gentle, noble, good.
Well-being; good.
बिचारा bichārā (4)
Poor, helpless.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलाना chalānā (4)
change (4)
Change.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
दिखाना dikhānā (4)
दो dō (4)
Two, 2.
दुःखी duḥkhī (4)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
ever (4)
Ever.
ever pure (4)
Ever pure.
गिनना ginnā (4)
in (4)
In.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कई kaī (4)
Several, sundry, divers, some, some few.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (4)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
knowledge (4)
Knowledge.
liberator (4)
Liberator.
life (4)
Life.
माना mānā (4)
(it) Means, that is.
मारना mārnā (4)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
minister (4)
Minister.
मुख mukh (4)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पंच pañch (4)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पढ़ना paṛhnā (4)
To read, to study, to recite.
पवित्र pavitr (4)
Holy, sacred, pure.
फलाना phalānā (4)
purify (4)
To purify.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
right (4)
Right.
रोग rōg (4)
Disease, illness, ailment, sickness, malady, affliction.
सा sā (4)
सदा sadā (4)
Always, perpetually, continually, ever.
संग saṅg (4)
Company, association, contact.
स्थिर sthir (4)
सुखी sukhī (4)
Happy, contented.
तभी tabhī (4)
तरह tarah (4)
तू tū (4)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उसका uskā (4)
Genitive case of vah : of him, of her, of that, his, her.
School, educational institution, college, seminary.
world (4)
World.
यही yahī (4)
Emphatic form of yah: this very.
यानी yānī (4)
अचलघर achalghar (3)
'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अशरीरी aśharīrī (3)
Incorporeal, bodiless, unembodied.
आसुरी āsurī (3)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
आवरण āvaraṇ (3)
बंद band (3)
Closed, shut, locked, locked up.
Stopped, discontinued.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
be (3)
To be.
C (3)
correct (3)
Correct.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
धारणा dhārṇā (3)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धोना dhōnā (3)
दिखलाना dikhlānā (3)
To show, to direct, to indicate.
दिव्य दृष्टि divya dr̥iṣhṭi (3)
Divine vision.
doctor (3)
Doctor.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
eye (3)
Eye.
घासलेट ghāslēṭ (3)
Kerosene, paraffin.
god (3)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हड्डी haḍḍī (3)
Bone.
health (3)
Health.
हिलना hilnā (3)
I (3)
जन्मना janamnā (3)
To be born.
ज्योति jyōti (3)
Light, flame, lustre.
Vision.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
काहे kāhē (3)
कटना kaṭnā (3)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
खाली khālī (3)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
लाना lānā (3)
मैल mail (3)
Dirt, filth.
Scum.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मांस māns (3)
Meat, flesh.
मास mās (3)
Month.
motor (3)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
मुँह mũh (3)
नाम nām (3)
Name.
one (3)
One.
परिचय parichay (3)
Introduction, acquaintance, familiarity.
फालतू phāltū (3)
Spare, extra, surplus.
Superfluous, useless, worthless.
पीछे pīchhē (3)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
purity (3)
Purity.
relation (3)
Relation.
सबका sabkā (3)
(genitive case of sab) Of everyone.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
see (3)
See.
सोना sōnā (3)
To sleep.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
teacher (3)
Teacher.
तेल tēl (3)
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वैसा vaisā (3)
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विक्रम vikram (3)
Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (2)
If, if so be, in case, in the event of.
attach (2)
अवस्था avasthā (2)
Condition, state, age, stage, phase.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बनावट banāvaṭ (2)
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाई bhāī (2)
Brother.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
बिगाड़ना bigāṛnā (2)
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
body (2)
बोल bōl (2)
bondage (2)
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चार chār (2)
Four.
चढ़ाना chaṛhānā (2)
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
control (2)
Control.
cross (2)
To cross.
दरकार darkār (2)
Necessity, need.
Necessary, needed.
To become a divinity.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
ever happy (2)
गाना gānā (2)
To sing, to chant.
A song.
घृत ghr̥it (2)
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
governor (2)
Governor.
हर har (2)
हरना harnā (2)
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हठयोग haṭhyōg (2)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
her (2)
impure (2)
Impure.
झगड़ना jhagaṛnā (2)
To quarrel, to altercate, to scramble.
झट jhaṭ (2)
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कट kaṭ (2)
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
light (2)
Light.
(Bābā) Electricity.
माँ-बाप mā̃-bāp (2)
Parents, mother and father.
mail (2)
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
male (2)
Male.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मेल mēl (2)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मिसल misāl (2)
Like.
Example.
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारी nārī (2)
नीच, नीचा, नींच nīch, nīchā, nīñch (2)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशान niśhān (2)
नियम niyam (2)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
पालन pālan (2)
पांव pāṅw (2)
Foot, leg.
पाप pāp (2)
पास pās (2)
pass (2)
To pass.
पता patā (2)
Address, whereabouts, information, knowledge.
फेरना phērnā (2)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पिछला pichhlā (2)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
position (2)
Position.
post (2)
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
रहाना rahānā (2)
To make stay, to make remain.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राम नाम rām nām (2)
The name Rām.
रोटी rōṭī (2)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (2)
Word, term, sound.
सबसे sabsē (2)
(superlative) Of all, the most.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सम्बन्ध sambandh (2)
Connection, relationship.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सर्वगुण sarvguṇ (2)
All qualities.
Possessing all qualities (an epithet of the deity).
साथ sāth (2)
With, together, along with.
Company, association.
सो sō (2)
soul (2)
Soul.
stage (2)
Stage.
(Bābā) State, condition.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
temper (2)
ठगना ṭhagnā (2)
To cheat, to dupe, to defraud.
third (2)
Third.
तीसरा tīsrā (2)
Third.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
यदा yadā (2)
यत्न yatn (2)
Effort, endeavour.
Attempt.
Care.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
अच्छाई achchhāī (1)
Goodness, virtue, merit.
action (1)
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आदमी ādmī (1)
A man, human being.
आगे āgē (1)
Ahead, in front of, before; in future.
अगला aglā (1)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
अंगद aṅgad (1)
Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
attachment (1)
Attachment.
Necessity, need, requirement.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बकना baknā (1)
To prate, chatter, jabber, babble; to rave; to indulge in obscene or ribald talk; to rail (at).
बन ban (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेंटा bhēṇṭā (1)
Present, gift, offering.
Meeting, iṉterview.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूलना bhūlnā (1)
To forget.
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोझ bōjh (1)
Burden, load.
चाल chāl (1)
चालना chālnā (1)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
centre (1)
Centre.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
Christian (1)
Christian.
छुड़ाना chhuṛānā (1)
To free.
Controlling power.
copper (1)
Copper.
Goddess and god.
धारी dhārī (1)
An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Daily routine.
Daily observance of bk rules throughout the day.
डॉक्टरी ḍôkṭarī (1)
The medical profession, medicine.
don't care (1)
I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).
दोनों dōnō̃ (1)
To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.
earth (1)
Earth.
engineer (1)
Engineer.
everything (1)
Everything.
father (1)
Father.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
feel (1)
To feel.
feeling (1)
Feeling.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
generation (1)
Generation.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गिरना girnā (1)
To fall.
God is One (1)
golden (1)
Golden.
गुजारना gujārnā (1)
To pass time.
गुज़ारा guzārā (1)
A passing over, crossing.
Life, existence; the spending of time.
The means of existence; subsistence, maintenance.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
happiness (1)
Happiness.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हे hē (1)
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
I am soul (1)
I am a soul. I am the soul.
Here and there.
iron (1)
Iron.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (1)
Where, wherever.
जाप jāp (1)
जपना japnā (1)
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जिस्मानी jismānī (1)
Physical, bodily.
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कदम kadam (1)
Step, pace, footstep.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कानपुर kānpur (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्मणा karmaṇā (1)
Throught the deed.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Cautiousness, watchfulness.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खिलना khilnā (1)
To blossom, to bloom.
खून khūn (1)
Blood.
Killing, slaughter, murder.
कोई भी kōī bhī (1)
Anyone, someone, any.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
liberate (1)
Liberate.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
loose (1)
Loose.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
mama (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात māt (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मतलब matlab (1)
merciful (1)
Merciful.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
mind (1)
Mind.
mother (1)
Mother.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
natural (1)
Natural.
निकालना nikālnā (1)
note (1)
Note.
of (1)
Of.
off (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाना pānā (1)
पांचों pāñchō̃ (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पिता pitā (1)
Father, procreator, progenitor.
पीटना pīṭnā (1)
To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.
power (1)
Power.
practical (1)
Practical.
practical life (1)
Real life.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
पृथ्वी pr̥ithvī (1)
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
राजा rājā (1)
King, monarch, prince.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
righteous (1)
Righteous.
रिश्ता riśhtā (1)
Relation, relationship, affinity, connection.
royal (1)
Royal.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूठना rūṭhnā (1)
To sulk/to be sulky, to be displeased.
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
साधू sādhū (1)
A hermit, a religious mendicant.
Like, similar, alike, resembling.
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
Endurance, tolerance, forbearance.
सहायक sahāyak (1)
A helper, an assistant.
Auxiliary, assistant.
सखा sakhā (1)
A friend, companion.
सामान sāmān (1)
Goods; luggage, bag and baggage; material, stuff; stock.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
शफा śhaphā (1)
Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्यता satyatā (1)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
सावधानी sāvdhānī (1)
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
silver (1)
Silver.
Son of the Supreme soul.
special (1)
Special.
The best, good, excellent, superior.
star light (1)
Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.
स्तुति stuti (1)
Eulogy, praise.
(hindi) Prayer, invocation.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
supreme (1)
Supreme.
surgeon (1)
Surgeon.
Sun.
स्वामी svāmī (1)
Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.
तैयार taiyār (1)
तरस taras (1)
Pity, compassion, mercy.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
टीका ṭīkā (1)
टीका ṭīkā (1)
A commentary, annotation, gloss.
time (1)
Time.
तीन tīn (1)
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उधर udhar (1)
There, thither, on that side, that way, away.
ऊंचाई ūñchāī (1)
Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).
unrighteous (1)
Unrighteous.
use (1)
Use.
वाचा vāchā (1)
Through speech.
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
वहां vahā̃ (1)
There.
वक्त vakt (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
wealthy (1)
Wealthy.
याद yād (1)
Remembrance, recollection, memory.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.