Mamma's Murli - 207

मुखड़ा mukhṛā (8.14)

Face, pretty face.

A (7.33)

The letter A of our alphabet; used for acronyms.
a.

मर्दा mardā (6.65)

खुदा khudā (5.86)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

मात māt (5.72)

हारना hārnā (5.40)

राज़ी rāzī (5.30)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (4.87)

Mother and father, parents.
Lord, master, protector.

हिम्मत himmat (4.85)

Courage, boldness.

सर्वशक्तिमान् sarvśhaktimān (4.67)

Almighty, all powerful, omnipotent.

सिकीलधे sikīladhē (4.60)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जादूगरी jādūgarī (4.52)

Magic, enchantment, necromancy, conjuring.

पिछला pichhlā (4.50)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

शक्तिमान् śhaktimān (4.07)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

मुर्दा murdā (3.96)

छुटकारा chhuṭkārā (3.87)

युद्ध yuddh (3.87)

War, warfare, battle, fight, fighting, combat, hostilities.

मदद madad (3.62)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

शक्ति śhakti (3.62)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हकदार hakdār (3.61)

जिंदा jindā (3.61)

पेट pēṭ (3.47)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

खुश khuśh (3.33)

Happy, pleased.
Good.

हुज्जत hujjat (3.33)

गे gē (3.33)

Suffix used for the future tense conjugation in the masculine plural.

खिट khiṭ (3.33)

regular (3.31)

Regular.

स्थित sthit (3.21)

Situated, located, placed.
Circumstanced.

good (3.21)

Good.

service (3.16)

Service.

दस das (3.10)

विक्रम vikram (2.99)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

हे hē (2.91)

बाद bād (2.86)

After, later, subsequently.

lodge (2.85)

हिम्मतवान himmatvān (2.85)

hear (2.85)

To hear.

कोशिश kōśhiśh (2.77)

Effort, endeavour.

भविष्य bhaviṣhya (2.76)

Future; what has yet to be, what will be, the future.

सजाना sajānā (2.73)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

guarantee (2.64)

Guarantee.

status (2.64)

Status.

उलझना ulajhnā (2.57)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

वंचित vañchit (2.57)

Deprived.
Cheated, deceived, tricked.

निरोगी nirōgī (2.57)

talk (2.57)

सताना satānā (2.57)

To trouble.
To harass, to torment, to oppress.
To victimise.

चमत्कार chamatkār (2.57)

Marvel, miracle, wonder, thaumaturgy, spectacle.

खुशी khuśhī (2.55)

Joy, delight, happiness.

विघ्न vighna (2.46)

Interruption, interference, meddling, obstacle, disturbance.

मेहनत mēhnat (2.45)

Labour, hard work, toil.
Industry, application.
Exercise.

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

प्रकार prakār (2.38)

Manner, way.

पक्का pakkā (2.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दग्ध dagdha (2.37)

Burnt, consumed, scorched.

आसान āsān (2.37)

Easy, simple, convenient.

बालक bālak (2.37)

खैर khair (2.37)

Well-being, welfare.
Well, all-right.

किस्मत kismat (2.30)

जानी जाननहार jānī jānanhār (2.30)

One who knows. An epithet for Śhivbābā.

point (2.23)

Point.

हार hār (2.21)

सामना करना sāmnā karnā (2.21)

To confront, to face, to encounter, to oppose, to be insolent.

खजाना khajānā (2.21)

Treasure.
Treasury, repository.

खिलना khilnā (2.21)

To blossom, to bloom.

cross (2.21)

To cross.

हार hār (2.21)

गलना galnā (2.17)

संभलना sambhalnā (2.10)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

सेवा sēvā (2.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कर्मभोग karmbhōg (2.09)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

war (2.09)

War.

evening (2.09)

दिखना dikhnā (2.09)

To be seen, to appear, to seem.

वार vār (2.09)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

सज़ा sazā (2.04)

Punishment, penalty.

काटना kāṭnā (2.04)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

खाता khātā (2.03)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

इसीलिए isīliē (2.02)

सन्तान santān (2.01)

Offspring, children, descendants.
A son or daughter.

प्राप्त करना prāpt karnā (2.00)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अपन apan (1.99)

(regional) I.

पिता pitā (1.98)

Father, procreator, progenitor.

दिखाई देना dikhāī dēnā (1.98)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आजीविका ājīvikā (1.98)

Means of subsistence, livelihood; subsistence; food.

कानून kānūn (1.98)

सवेरे savērē (1.98)

In the early morning, at dawn, early, soon.

डर ḍar (1.98)

विनाशी vināśhī (1.98)

Perishable, destructible.

दादा dādā (1.96)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

हक hak (1.94)

knowledgeful (1.93)

Knowledgeful.

मंज़िल mañzil (1.89)

Destination, stage, storey.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

अल्पकाल alpkāl (1.88)

Short term.

पाप pāp (1.87)

दिल dil (1.86)

Heart, courage, spirit, will.

हटाना haṭānā (1.83)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

बाहर bāhar (1.81)

Out, outside, exterior, beyond, away.
A foreign land.

भरना bharnā (1.81)

To fill, to refill.

सच sach (1.79)

True, right.
Truth.
Really!

यत्न yatn (1.73)

Effort, endeavour.
Attempt.
Care.

day (1.73)

पुत्र putra (1.73)

खबरदार khabardār (1.73)

Cautious, watchful.

अहंकार ahaṅkār (1.73)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

see (1.68)

See.

उल्टा ulṭā (1.67)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

centre (1.67)

Centre.

तकलीफ taklīph (1.67)

Trouble, distress.
Ailment.

अवश्य avaśhya (1.67)

जीत jīt (1.67)

हज़ार hazār (1.67)

Thousand, 1000.

chance (1.61)

Chance.

इधर उधर idhar udhar (1.61)

Here and there.

सखा sakhā (1.61)

A friend, companion.

भोगना bhōgnā (1.56)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

थकना, फथकना thaknā, phathaknā (1.55)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

गला galā (1.55)

The neck, the front part of the neck, throat, gullet.
Voice.

property (1.55)

गिराना girānā (1.55)

सर्व sarv (1.55)

All ; whole, entire, complete.

जान jān (1.54)

योग yōg (1.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सा sā (1.50)

आगे āgē (1.47)

Ahead, in front of, before; in future.

राजधानी rājdhānī (1.45)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

डरना ḍarnā (1.45)

To be afraid, be frightened, be daunted, to fear, dread.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

तेज tēj (1.45)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

आज्ञा āgyā (1.45)

Order.

बल bal (1.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

रोज़ rōz (1.44)

A day.
Everyday, daily.

अविनाशी avināśhī (1.41)

Indestructible, imperishable, everlasting, immortal, entire.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

निरन्तर nirantar (1.41)

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

आप āp (1.41)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

उतना utnā (1.38)

कभी kabhī (1.38)

Sometime, ever.

पुरुषार्थ puruṣhārth (1.37)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

धनवान dhanvān (1.37)

इच्छा ichchhā (1.37)

Wish, desire, will.

परम param (1.37)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

कान kān (1.37)

An ear.

हिसाब-किताब hisāb-kitāb (1.37)

Accounts.

या yā (1.36)

Or, either.

कल kal (1.35)

तरह tarah (1.35)

माया māyā (1.34)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

attention (1.34)

Attention.

भोग bhōg (1.33)

माथा māthā (1.33)

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पंच pañch (1.29)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कुछ भी kuchh bhī (1.28)

Anything, whatsoever, anything at all.

प्राप्त prāpt (1.26)

Got, obtained; procured, acquired.

ख्याल khyāl (1.26)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

किताब kitāb (1.25)

A book.

गाना gānā (1.25)

To sing, to chant.
A song.

परमपिता parampitā (1.23)

Supreme Father.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सिवाए sivāē (1.22)

Except, but, with the exception (of).

class (1.22)

Class.

बन्धन bandhan (1.22)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बढ़ना baṛhnā (1.21)

To increase, to multiply, to grow, to progress, to advance.

वर्ष varṣh (1.19)

Year.

पति pati (1.19)

Husband, master.

मूँझना mūnjhnā (1.17)

To be confused.

धारणा dhārṇā (1.17)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

प्राप्ति prāpti (1.17)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

थोड़ा thōṛā (1.17)

A little, some, meagre, scanty.
Short.

भगवान bhagvān (1.16)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

body (1.16)

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

part (1.16)

Part.

सुनना sunnā (1.16)

To hear, to listen, to pay heed.
Hearing, audition.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अर्थ arth (1.13)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

लोग log (1.13)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

earth (1.13)

Earth.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

जीतना jītnā (1.10)

लाना lānā (1.10)

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खिलाना khilānā (1.07)

To feed.

direct (1.07)

Direct.

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

खाना khānā (1.06)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

practical (1.05)

Practical.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

के बाद kē bād (1.05)

After.

याद yād (1.04)

Remembrance, recollection, memory.

doctor (1.02)

Doctor.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मुख mukh (1.02)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

common (1.00)

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

good morning (1.00)

Good morning.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

बीच bīch (1.00)

Middle, centre.

हां hā̃ (1.00)

Yes, yea.

प्रालब्ध prālabdh (0.99)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

लड़ाना laṛānā (0.97)

चलाना chalānā (0.96)

बच्चा bachchā (0.96)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लगाना lagānā (0.95)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

soul (0.95)

Soul.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

के ऊपर kē ūpar (0.94)

On, upon.
Above.

कौन सा kaun sā (0.94)

Interrogative adjective and pronoun : which.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

तन tan (0.91)

Body.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

शरीर śharīr (0.90)

Body.

time (0.90)

Time.

धन dhan (0.89)

Wealth, riches, money.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

तू tū (0.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

कुछ kuchh (0.87)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

बैठना baiṭhnā (0.87)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

हिसाब hisāb (0.86)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

जितना jitnā (0.85)

As much as, as many, how much, however much.

प्रति prati (0.85)

Towards.

अनुभव anubhav (0.85)

Experience.

काहे kāhē (0.85)

लगा lagā (0.85)

पूरा pūrā (0.84)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

कर्म karm (0.83)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अर्थात् arthāt (0.82)

That is, that is to say, namely (viz.).

पूर्ण pūrṇ (0.81)

कितना kitnā (0.80)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

श्रेष्ठ śhrēṣhṭha (0.80)

The best, good, excellent, superior.

माँ mā̃ (0.77)

Mother.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कई kaī (0.76)

Several, sundry, divers, some, some few.

उधर udhar (0.76)

There, thither, on that side, that way, away.

बन ban (0.74)

लगना lagnā (0.73)

सब कुछ sab kuchh (0.73)

Everything, all.

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बाकी bākī (0.72)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.72)

But if.., but, nevertheless.

उसका uskā (0.71)

Genitive case of vah : of him, of her, of that, his, her.

सदा sadā (0.71)

Always, perpetually, continually, ever.

ऊंच ūñch (0.71)

High, lofty, tall, raised, elevated, exalted, eminent.

यानी yānī (0.71)

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

देखना dēkhnā (0.69)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भूलना bhūlnā (0.68)

To forget.

द्वारा dvārā (0.67)

By, through, through the medium of, through the agency of, by means of, with.

अच्छा achchhā (0.66)

Good.
Well.
All right, well done.
So long.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

ताकत tākat (0.65)

Power, force, strength, might.

के लिए kē liē (0.65)

For, for the sake of.

कौन kaun (0.64)

interrogative pronoun. Who

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

in (0.61)

In.

knowledge (0.61)

Knowledge.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पाना pānā (0.61)

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बाबा bābā (0.59)

Father.

तुम tum (0.59)

You (between equals).

मानना mānnā (0.59)

पड़ना paṛnā (0.59)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बहुत bahut (0.58)

Many, much.
Very.

रखना rakhnā (0.58)

To put, to place, to keep, to possess, to have, to employ, to appoint.

खाली khālī (0.56)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

दिखाना dikhānā (0.55)

अपनाना apnānā (0.55)

To (treat as one's) own.
To adopt.
To appropriate.

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

सम्बन्ध sambandh (0.53)

Connection, relationship.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जन्म janm (0.53)

Birth, origin, genesis.
Life, existence.

ना nā (0.53)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.53)

To take.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सबको sabkō (0.52)

sab + kō : everything, everyone.

क्योंकि kyōṅki (0.51)

Because, since.

दुःख duḥkh (0.51)

Sorrow, unhappiness, suffering, grief, distress.

इतना itnā (0.50)

As much as this, this much; so much, so many.

कोई kōī (0.49)

Some, any, someone, anyone.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

जन्मना janamnā (0.49)

To be born.

लेकिन lēkin (0.49)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ऐसे नहीं aisē nahī̃ (0.49)

'not so', Do not believe.

इसलिए isliē (0.49)

On this account, for this reason, hence, therefore.

मिलना milnā (0.49)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तभी tabhī (0.47)

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भाई bhāī (0.47)

Brother.

बस bas (0.47)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

पहला pahlā (0.45)

बसना basnā (0.45)

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मनुष्य manuṣhya (0.45)

A man, a human being.

काम kām (0.45)

Work, task, job, employment, performance, function.

न na (0.44)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पता patā (0.44)

Address, whereabouts, information, knowledge.

बुद्धि buddhi (0.43)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आज āj (0.43)

Today.

वैसा vaisā (0.43)

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

अथवा athavā (0.42)

Or.
That is.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

क्या kyā (0.42)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बाप bāp (0.42)

Father.

ज्ञान gyān (0.42)

Knowledge directly taught by God.

सकना saknā (0.42)

To can, to be able to.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

काम kām (0.41)

Passion, lust.
Desire.

दो dō (0.41)

Two, 2.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चीज़ chīz (0.39)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

pass (0.37)

To pass.

पास pās (0.37)

बात bāt (0.36)

A matter, topic, subject, concern, fact, thing.

समझाना samjhānā (0.36)

(Causative of samajhnā) To persuade, explain.

बनाना banānā (0.35)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.35)

Such, of this type.

मैं maĩ (0.35)

I. (personal pronoun)

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

समझना samajhnā (0.34)

To understand.

जैसा jaisā (0.34)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.33)

The soul, the spirit, the self.

अगर agar (0.32)

If, if so be, in case, in the event of.

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चलना chalnā (0.30)

Continue.

सब sab (0.29)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कैसा kaisā (0.29)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

रहना rahnā (0.27)

To remain, to stay.

जानना jānnā (0.26)

To know, to become aware of, to perceive.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

क्यों kyō̃ (0.26)

Why.

एक ēk (0.26)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनना bannā (0.23)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जब jab (0.22)

(Relative pronoun) When.

अब ab (0.22)

Now.

कहना kahnā (0.22)

Say.

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.21)

That (to report indirect speech, example he says that).

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.20)

To go, to depart, to lose, to flow.

और aur (0.20)

And.
Else.
Other.

पर par (0.20)

Opposite, inimical, other, alien, higher.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (0.16)

To give.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिरना phirnā (0.14)

To turn.
To wander, to ramble, to walk about, to go round.

परन्तु parantu (0.14)

But, however.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

परमात्मा paramātmā (0.11)

Supreme Soul : Śiv and not Brahmā.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.05)

To come.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

हम ham (0.03)

We.
(rustic form) I.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.