Mamma's Murli - 212

मांग māṅg (6.62)

आश्चर्य āśhcharya (5.72)

Wonder, surprise, astonishment.

कोट kōṭ (5.30)

बहाना bahānā (5.14)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

फुर्सत phursat (5.14)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

माँगना mā̃gnā (4.68)

To demand, to ask, to call for, to claim, to invite, to solicit.

किस्मत kismat (4.61)

सभा sabhā (4.52)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सीढ़ी sīṛhī (4.52)

Ladder, stairs, staircase, escalator, stile, stepping stone.

जीव आत्मा jīv ātmā (4.18)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

मित्र mitr (3.78)

A friend, an ally.

बेसमझी bēsamajhī (3.75)

Foolishness, stupidity, silliness.

offer (3.51)

Offer.

नष्ट naṣhṭ (3.34)

Destroyed, perished, annihilated, destructed, ruined.

शत्रुता śhatrutā (3.33)

Enmity, hostility, animosity, malignity.

दुश्तर duśhtar (3.33)

Difficult to cross, impassable.
Insurmountable, insuperable.

garden (3.33)

Garden.

गहना gahnā (3.33)

Ornament, jewel.

December (3.33)

December.

मम mam (3.33)

दौड़ी, दौड़ dauṛī, dauṛ (3.33)

A race, run, running.

मेरठ mēraṭh (3.33)

Meerut (a city in Uttar Pradesh, India).

कष्ट kaṣhṭa (3.31)

दुःख हर्ता duḥkh hartā (3.31)

Remover of sorrow, unhappiness, suffering, grief, distress.

इलाज ilāj (3.10)

Medical treatment; a medicine, remedy, cure.

अपने आप apnē āp (2.91)

By oneself, on one's own.

हे hē (2.91)

सुमत sumat (2.85)

शाम śhām (2.85)

Evening, dusk.

आवेश āvēśh (2.85)

मित्रता mitratā (2.85)

Friendship, intimacy; alliance.

भगाना bhagānā (2.85)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

समाप्त करना samāpt karnā (2.85)

झगड़ना jhagaṛnā (2.84)

To quarrel, to altercate, to scramble.

कोशिश kōśhiśh (2.77)

Effort, endeavour.

बूढ़ा būṛhā (2.75)

Old, aged.
Old man.

आयु āyu (2.73)

गृहस्थ gr̥ihasth (2.73)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

मिटाना miṭānā (2.58)

दौड़ना dauṛnā (2.57)

To run, to run about, to rush.

extra (2.57)

Extra.

ठहराना ṭhahrānā (2.57)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

सवारी savārī (2.57)

खोटा khōṭā (2.55)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

एक तरफ ēk taraph (2.55)

पदार्थ padārtha (2.55)

अनुभव anubhav (2.54)

Experience.

झगड़ा jhagṛā (2.51)

A quarrel, dispute, altercation, scramble, fray.

सुखदाता sukhdātā (2.46)

The Giver of Happiness.

खास khās (2.46)

जानकारी jānkārī (2.46)

Knowledge, acquaintance.

निमित्त nimitt (2.46)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सन्देश sandēśh (2.37)

Message.

निवृत्ति nivr̥itti (2.37)

बेसमझ bēsamajh (2.37)

'Without understanding'. Unintelligent, stupid.

अन्जान anjān (2.37)

Ignorant.

स्वामी svāmī (2.37)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

अहो ahō (2.37)

Oh ! O !

वर्णन varṇan (2.37)

निमन्त्रण nimantraṇ (2.37)

Invitation.

कारण kāraṇ (2.31)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शत्रु śhatru (2.30)

An enemy adversary, foe.

मेहरबानी mēharbānī (2.21)

Act of kindness, favour.

करनी karnī (2.21)

तारीख tārīkh (2.21)

A date.
An appointed day.
History.

प्रातः prātaḥ (2.21)

Early morning, dawn, in the morning, early, at dawn.

मात māt (2.21)

तीसरा tīsrā (2.17)

Third.

माथा māthā (2.10)

निकालना nikālnā (2.10)

रूप rūp (2.09)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

evening (2.09)

सहायक sahāyak (2.09)

A helper, an assistant.
Auxiliary, assistant.

दुःखी duḥkhī (2.05)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

रोग rōg (2.04)

Disease, illness, ailment, sickness, malady, affliction.

बजना bajnā (2.04)

लड़ाई laṛāī (1.99)

Fight, war, battle, quarrel, encounter, clash, enmity.

आस-पास ās-pās (1.98)

Near about, in the vicinity.

A (1.98)

The letter A of our alphabet; used for acronyms.
a.

व्यवहार vyavahār (1.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

नाश nāśh (1.96)

लड़ाना laṛānā (1.94)

जड़ jaṛ (1.93)

जड़ jaṛ (1.93)

Inanimate, immovable, inert.
Idiot, stupid.

रचना rachnā (1.90)

Composition, artistic creation; structure.
(Bābā) Creation.

तो भी tō bhī (1.89)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सुख कर्ता sukh kartā (1.89)

Happiness Maker.

जड़ना jaṛnā (1.88)

To stud, to inlay, to fix, to set, to mount, to put in.

उतरना utarnā (1.83)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

माया māyā (1.83)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भला bhalā (1.82)

Gentle, noble, good.
Well-being; good.

के पीछे kē pīchhē (1.81)

परिचय देना parichay dēnā (1.81)

वगैरह vagairah (1.81)

And the rest, et cætera, and so forth.

बिचारा bichārā (1.77)

Poor, helpless.

विस्तार vistār (1.73)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

पिलाना pilānā (1.73)

To make to drink, to cause to drink, to administer.

कहावत kahāvat (1.73)

A saying, proverb.

सामने sāmnē (1.72)

ज़रूरी zarūrī (1.70)

Important, necessary, needful, compulsory, indispensable.

भगवान bhagvān (1.70)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

धारण करना dhāraṇ karnā (1.69)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पूरा करना pūrā karnā (1.67)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

छुटकारा chhuṭkārā (1.67)

जबकि jabki (1.65)

दाता dātā (1.62)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

good (1.61)

Good.

सखा sakhā (1.61)

A friend, companion.

आनंद ānand (1.61)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

मृत्यु mr̥ityu (1.61)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

सुख-दुःख sukh-duḥkh (1.61)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

बाप की याद bāp kī yād (1.61)

Remembrance of the Father.

god (1.58)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

अरे arē (1.58)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

आखिर ākhir (1.55)

The end.
At last, after all.

आठ āṭh (1.55)

Eight.

छूटना chhūṭnā (1.54)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

रचना rachnā (1.53)

eye (1.51)

Eye.

I (1.51)

दुःखना duḥkhnā (1.50)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बजा bajā (1.50)

Struck.
O'clock.

और कुछ aur kuchh (1.50)

रचता rachtā (1.50)

Creator one who makes.

सतसंग satsaṅg (1.50)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

इसीलिए isīliē (1.49)

अलग alag (1.46)

Different, separate, apart, distinct.

के अंदर kē andar (1.45)

see (1.45)

See.

या yā (1.42)

Or, either.

के प्रति kē prati (1.41)

Towards.

सौभाग्य saubhāgya (1.41)

Good luck, fortune.

उल्टी ulṭī (1.41)

ठहरना ṭhaharnā (1.41)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

अकाले akālē (1.41)

Untimely, unseasonable, inopportune, premature.

अनादि anādi (1.40)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

धन dhan (1.40)

Wealth, riches, money.

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

पता patā (1.38)

Address, whereabouts, information, knowledge.

विकार vikār (1.38)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सहारा sahārā (1.37)

Support, backing, aid, succour. A strut.

कल kal (1.35)

समझ samajh (1.35)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कोई भी kōī bhī (1.35)

Anyone, someone, any.

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

गाली gālī (1.33)

An abusive or contumelious expression, abuse, foul or insulting language.

जगना jagnā (1.33)

To wake up, to awaken.

the (1.33)

The.

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

जीवन jīvan (1.31)

Life, animation, existence.

खुद khud (1.30)

Self (myself, himself, itself, &c.).
Own, private, personal.

सा sā (1.29)

पंच pañch (1.29)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

उपाय upāy (1.29)

Way, measure, device, cure, remedy.

पूर्ण pūrṇ (1.28)

सोचना sōchnā (1.28)

To think, to reflect, to ponder over, to consider.

भाना bhānā (1.26)

To be liked.
To be agreeable, to be pleasing, to be appealing.

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बेचारा bēchārā (1.25)

निकलना nikalnā (1.25)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ख़त्म ḵẖatm (1.23)

Ended, completed, concluded.

सुनना sunnā (1.22)

To hear, to listen, to pay heed.
Hearing, audition.

राय rāy (1.22)

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

प्रेम prēm (1.22)

Love, affection, attachment.

राय rāy (1.22)

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

hall (1.22)

Hall.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

भाई bhāī (1.21)

Brother.

फिर भी phir bhī (1.21)

Notwithstanding, even then, in spite of that.

याद yād (1.20)

Remembrance, recollection, memory.

हरना harnā (1.20)

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दूर dūr (1.19)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

connection (1.19)

Connection.

कौन सा kaun sā (1.18)

Interrogative adjective and pronoun : which.

बार bār (1.17)

Time, occasion.

minute (1.16)

Minute.

मरना marnā (1.16)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दुःख duḥkh (1.16)

Sorrow, unhappiness, suffering, grief, distress.

लिए liē (1.15)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तरह tarah (1.14)

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

silence (1.13)

Silence.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

रात rāt (1.10)

Night.

एकदम ēkdam (1.10)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

तभी tabhī (1.09)

दिन din (1.09)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जो कुछ jō kuchh (1.08)

Whatever, whatsoever, anything.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

खिलाना khilānā (1.07)

To feed.

साथ sāth (1.06)

With, together, along with.
Company, association.

याद करना yād karnā (1.05)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

बसना basnā (1.04)

थोड़ा thōṛā (1.01)

A little, some, meagre, scanty.
Short.

तरफ taraph (1.00)

Side, direction.
Towards.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

common (1.00)

आज āj (0.99)

Today.

मैं maĩ (0.98)

I. (personal pronoun)

मत mat (0.98)

Opinion, view. Doctrine (which contains the author's opinions).

शरीर śharīr (0.97)

Body.

हक hak (0.97)

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

जान jān (0.97)

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

बाप कहते हैं bāp kahtē haĩ (0.96)

The Father says.

भोगना bhōgnā (0.96)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बतलाना batlānā (0.96)

To explain, tell.
To talk, converse.

दूसरा dūsrā (0.95)

Second.
Other, another.
Next.

last (0.95)

Last.

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बस bas (0.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

तुम tum (0.93)

You (between equals).

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

दिल dil (0.93)

Heart, courage, spirit, will.

ज़रूर zarūr (0.92)

Certainly, undoubtedly, positively, without fail.

यही yahī (0.92)

Emphatic form of yah: this very.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

भरना bharnā (0.91)

To fill, to refill.

इतना itnā (0.90)

As much as this, this much; so much, so many.

time (0.90)

Time.

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

हां hā̃ (0.89)

Yes, yea.

स्वयं svayã (0.89)

कई kaī (0.88)

Several, sundry, divers, some, some few.

तू tū (0.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

क्यों kyō̃ (0.86)

Why.

चीज़ chīz (0.85)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पास pās (0.85)

pass (0.85)

To pass.

बड़ा baṛā (0.85)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

काहे kāhē (0.85)

पकड़ना pakaṛnā (0.85)

सिर्फ sirph (0.84)

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मुरली murlī (0.83)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चढ़ना chaṛhnā (0.83)

To go up, to ascend, to climb, to rise, to increase.

देखना dēkhnā (0.82)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पहले pahlē (0.81)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.80)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

माना mānā (0.80)

(it) Means, that is.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सुख sukh (0.78)

Happiness, pleasure, comfort, felicity, contentment.

सम्बन्ध sambandh (0.78)

Connection, relationship.

माँ mā̃ (0.77)

Mother.

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

फलाना phalānā (0.76)

उधर udhar (0.76)

There, thither, on that side, that way, away.

पहला pahlā (0.75)

समय samay (0.75)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मूँझना mūnjhnā (0.74)

To be confused.

मालूम mālūm (0.74)

Known.
Evident, apparent.

लगना lagnā (0.73)

कुछ kuchh (0.72)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उसका uskā (0.71)

Genitive case of vah : of him, of her, of that, his, her.

पिता pitā (0.71)

Father, procreator, progenitor.

सोना sōnā (0.69)

To sleep.

लाना lānā (0.69)

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आगे āgē (0.67)

Ahead, in front of, before; in future.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कर्म karm (0.67)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लेकिन lēkin (0.67)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

चाहना chāhnā (0.66)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

mama (0.66)

बच्चा bachchā (0.66)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

कौन kaun (0.62)

interrogative pronoun. Who

सुखी sukhī (0.62)

Happy, contented.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

कभी kabhī (0.61)

Sometime, ever.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

के लिए kē liē (0.60)

For, for the sake of.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

सो sō (0.59)

पड़ना paṛnā (0.59)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर har (0.56)

her (0.56)

क्या kyā (0.56)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दिखाना dikhānā (0.55)

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

गाना gānā (0.54)

To sing, to chant.
A song.

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

आना ānā (0.53)

कोई kōī (0.53)

Some, any, someone, anyone.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

in (0.51)

In.

ने nē (0.50)

A postposition denoting the subject (ergative case that is to say with a past participle).

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ऐसे नहीं aisē nahī̃ (0.49)

'not so', Do not believe.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

चलाना chalānā (0.48)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ना nā (0.47)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.47)

To take.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

के ऊपर kē ūpar (0.47)

On, upon.
Above.

मानना mānnā (0.46)

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

सब कुछ sab kuchh (0.46)

Everything, all.

नाम nām (0.46)

Name.

रखना rakhnā (0.45)

To put, to place, to keep, to possess, to have, to employ, to appoint.

यानी yānī (0.45)

मनुष्य manuṣhya (0.45)

A man, a human being.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कैसा kaisā (0.42)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (0.42)

Because, since.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

परन्तु parantu (0.41)

But, however.

बात bāt (0.41)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.41)

If, if so be, in case, in the event of.

पाना pānā (0.41)

दो dō (0.41)

Two, 2.

practical (0.41)

Practical.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

समझना samajhnā (0.38)

To understand.

जैसा jaisā (0.37)

Similar to, like, resembling, as, such as.

बनाना banānā (0.37)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जितना jitnā (0.37)

As much as, as many, how much, however much.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सारा sārā (0.36)

All, the whole, whole, entire, complete, universal.

सदा sadā (0.36)

Always, perpetually, continually, ever.

जब jab (0.35)

(Relative pronoun) When.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

बहुत bahut (0.35)

Many, much.
Very.

knowledge (0.35)

Knowledge.

बाप bāp (0.34)

Father.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अच्छा achchhā (0.32)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.31)

Such, of this type.

सब sab (0.29)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सकना saknā (0.29)

To can, to be able to.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहना kahnā (0.26)

Say.

बाकी bākī (0.26)

But if.., but, nevertheless.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

एक ēk (0.26)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

काम kām (0.25)

Passion, lust.
Desire.

काम kām (0.25)

Work, task, job, employment, performance, function.

कि ki (0.25)

That (to report indirect speech, example he says that).

जानना jānnā (0.24)

To know, to become aware of, to perceive.

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

और aur (0.21)

And.
Else.
Other.

अपना apnā (0.20)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

न na (0.20)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.20)

Continue.

पर par (0.20)

Opposite, inimical, other, alien, higher.

बनना bannā (0.19)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देना dēnā (0.18)

To give.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

रहना rahnā (0.18)

To remain, to stay.

अब ab (0.18)

Now.

फिर phir (0.17)

Then, again, afterwards, thereafter, in future, a second time.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

वाला vālā (0.15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

फिरना phirnā (0.13)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

परमात्मा paramātmā (0.11)

Supreme Soul : Śiv and not Brahmā.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.10)

No.
Not.

आना ānā (0.06)

To come.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.03)

We.
(rustic form) I.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.