Mamma's Murli - 216

समाधि samādhi (13.61)

Trance, intense meditation.
A tomb.

दमन daman (11.94)

निर्विकल्प nirvikalp (10.56)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

विकल्प vikalp (10.15)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

संकल्प saṅkalp (9.29)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

निरसंकल्प nirsaṅkalp (8.61)

mind (8.53)

Mind.

dead (7.94)

Dead.

तसल्ली tasallī (7.37)

general (7.37)

peace (7.09)

Peace.

पीसना pīsnā (6.82)

To grind, to pound, to powder, to mill.

शुद्ध śhuddh (6.42)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

जड़ jaṛ (6.10)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (6.10)

जड़ना jaṛnā (5.94)

To stud, to inlay, to fix, to set, to mount, to put in.

कर्मयोगी karmyōgī (5.14)

Yōgī in action. One who remembers God while acting.

trance (5.14)

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

हठयोग haṭhyōg (5.07)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

off (4.99)

of (4.99)

Of.

क्षेत्र kṣhētra (4.85)

Field, ground, range, region, area.

अल्प alp (4.74)

A little, small, minute, short, few.

छुटकारा chhuṭkārā (4.68)

ईश्वर īśhvar (4.46)

God, Ruler, Master, Lord.

मिटना miṭnā (4.31)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

हठ haṭh (4.20)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

संन्यास sannyās (4.16)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

दौड़ना dauṛnā (4.07)

To run, to run about, to rush.

विकर्म vikarm (4.03)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

मनमनाभव manmanābhav (3.96)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

control (3.95)

Control.

दीदार dīdār (3.75)

मामेकम् māmēkam (3.75)

Only me.

चाहे chāhē (3.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मन man (3.52)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अल्पकाल alpkāl (3.33)

Short term.

पीड़ित pīṛit (3.33)

खोदना khōdnā (3.33)

To dig.
To engrave.
To excavate.

बोना bōnā (3.31)

To sow, to plant.

चुप chup (3.31)

Silence, quiet.
Silent, quiet.
Silently, quietly.

प्राणायाम prāṇāyām (3.31)

इधर उधर idhar udhar (3.21)

Here and there.

चैतन्य chaitanya (3.17)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

इच्छा ichchhā (3.17)

Wish, desire, will.

busy (3.14)

Busy.

सोचना sōchnā (2.99)

To think, to reflect, to ponder over, to consider.

रात rāt (2.84)

Night.

अनादि anādi (2.81)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

son of supreme soul (2.75)

Son of the Supreme soul.

छूटना chhūṭnā (2.58)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

उपाय upāy (2.58)

Way, measure, device, cure, remedy.

जग jag (2.57)

क्षण kṣhaṇ (2.57)

Moment, instant.

भाग्य विधाता bhāgya vidhātā (2.57)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

सृष्टि sr̥iṣhṭi (2.54)

Creation.
The world.

भागना bhāgnā (2.51)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मुझे याद करो mujhē yād karō (2.51)

Remember Me.

कोशिश kōśhiśh (2.49)

Effort, endeavour.

change (2.49)

Change.

बिना binā (2.48)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आठ āṭh (2.46)

Eight.

फालतू phāltū (2.46)

Spare, extra, surplus.
Superfluous, useless, worthless.

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

बचना bachnā (2.38)

I am soul (2.38)

I am a soul. I am the soul.

भाषण bhāṣhaṇ (2.37)

Speech, address.

भोगना bhōgnā (2.36)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

body (2.31)

common (2.31)

परिवर्तन parivartan (2.25)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

व्यर्थ vyarth (2.21)

Useless, fruitless, futile, ineffective, unprofitable.

बाप को याद करना bāp kō yād karnā (2.21)

To think of the father.

हुक्म hukm (2.21)

श्रेष्ठ śhrēṣhṭha (2.21)

The best, good, excellent, superior.

एकदम ēkdam (2.19)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

गृहस्थ gr̥ihasth (2.17)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

पार pār (2.17)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

दिल dil (2.15)

Heart, courage, spirit, will.

ज़रूरी zarūrī (2.14)

Important, necessary, needful, compulsory, indispensable.

माता mātā (2.14)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

सरल saral (2.09)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

इसीलिए isīliē (2.05)

पवित्र बनाना pavitra banānā (2.04)

कल kal (2.03)

भूल bhūl (1.99)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

चढ़ाना chaṛhānā (1.99)

वहीं vahī̃ (1.98)

व्यवहार vyavahār (1.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

लाना lānā (1.94)

अकाले मृत्यु akālē mr̥iityu (1.93)

Premature death.

कर्मयोग karmyōg (1.89)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

नींद nīnd (1.89)

Sleep.

रोग rōg (1.84)

Disease, illness, ailment, sickness, malady, affliction.

जरूरत jarūrat (1.84)

Necessity, importance.
Need, requirement.

तरीका tarīkā (1.83)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

दुःखी duḥkhī (1.82)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

के पीछे kē pīchhē (1.81)

correct (1.81)

Correct.

silence (1.79)

Silence.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

कट kaṭ (1.73)

मांस māns (1.73)

Meat, flesh.

मास mās (1.73)

Month.

विकार vikār (1.73)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

या yā (1.73)

Or, either.

एक तरफ ēk taraph (1.61)

स्थित sthit (1.61)

Situated, located, placed.
Circumstanced.

निर्वाह nirvāh (1.61)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

कारण kāraṇ (1.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वक्त vakt (1.55)

नतीजा natījā (1.55)

Result, consequence, conclusion.

ख़त्म ḵẖatm (1.55)

Ended, completed, concluded.

संग saṅg (1.54)

Company, association, contact.

सहित sahit (1.54)

With, together with, along with, accompanied by.

सिखाना sikhānā (1.51)

To train, to teach, to instruct, to school.

फ़र्क fark (1.51)

Difference, distinction, distance.

झट jhaṭ (1.50)

प्रयत्न prayatna (1.50)

छोड़ना chhōṛnā (1.48)

To leave.
To abandon.
To release.

दरकार darkār (1.47)

Necessity, need.
Necessary, needed.

विचार vichār (1.47)

शान्ति śhānti (1.44)

Peace, calmness, quiet, tranquillity, quietude, silence.

point (1.41)

Point.

अंग्रेजी aṅgrējī (1.41)

English, British.
English, the English language.

बाप कहते हैं bāp kahtē haĩ (1.38)

The Father says.

वास्तव में vāstav mē̃ (1.37)

भूलना bhūlnā (1.35)

To forget.

तरह tarah (1.35)

माया māyā (1.34)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

जगना jagnā (1.33)

To wake up, to awaken.

तभी tabhī (1.32)

earth (1.31)

Earth.

अर्थ arth (1.31)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

M (1.29)

aim (1.29)

कटना kaṭnā (1.29)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

बैठना baiṭhnā (1.28)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कई kaī (1.28)

Several, sundry, divers, some, some few.

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

भगवान bhagvān (1.21)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

शरीर śharīr (1.20)

Body.

फलाना phalānā (1.20)

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

शब्द śhabd (1.19)

Word, term, sound.

कर्म karm (1.18)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्ति prāpti (1.17)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

संन्यासी sannyāsī (1.16)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

नियम niyam (1.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

minute (1.16)

Minute.

see (1.15)

See.

पाप pāp (1.15)

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

अपने आप apnē āp (1.13)

By oneself, on one's own.

चलाना chalānā (1.12)

प्रालब्ध prālabdh (1.10)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

पवित्र pavitr (1.09)

Holy, sacred, pure.

तो भी tō bhī (1.05)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

इधर idhar (1.05)

Here, hither, on this side, this way.

यानी yānī (1.04)

सा sā (1.02)

अथवा athavā (1.02)

Or.
That is.

सदा sadā (1.00)

Always, perpetually, continually, ever.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

हां hā̃ (1.00)

Yes, yea.

तुम tum (1.00)

You (between equals).

सुखी sukhī (0.98)

Happy, contented.

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

थोड़ा thōṛā (0.95)

A little, some, meagre, scanty.
Short.

बस bas (0.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कौन सा kaun sā (0.94)

Interrogative adjective and pronoun : which.

रचना rachnā (0.94)

अवस्था avasthā (0.93)

Condition, state, age, stage, phase.

निकलना nikalnā (0.92)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

be (0.91)

To be.

अनुसार anusār (0.91)

According to, in conformity with.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बसना basnā (0.89)

बुरा burā (0.89)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

स्वयं svayã (0.89)

सोना sōnā (0.87)

To sleep.

पता patā (0.87)

Address, whereabouts, information, knowledge.

काहे kāhē (0.85)

दुःख duḥkh (0.83)

Sorrow, unhappiness, suffering, grief, distress.

चीज़ chīz (0.83)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चढ़ना chaṛhnā (0.83)

To go up, to ascend, to climb, to rise, to increase.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अर्थात् arthāt (0.82)

That is, that is to say, namely (viz.).

याद करना yād karnā (0.81)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दो dō (0.81)

Two, 2.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

चाहना chāhnā (0.81)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मैं maĩ (0.79)

I. (personal pronoun)

मतलब matlab (0.79)

दूसरा dūsrā (0.78)

Second.
Other, another.
Next.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

उधर udhar (0.76)

There, thither, on that side, that way, away.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

दिन din (0.74)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

stage (0.74)

Stage.
(Bābā) State, condition.

और कोई aur kōī (0.74)

Someone else, anyone else.

सब कुछ sab kuchh (0.73)

Everything, all.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

यही yahī (0.71)

Emphatic form of yah: this very.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

समय samay (0.69)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पड़ना paṛnā (0.68)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कुछ kuchh (0.68)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

तक tak (0.68)

To, upto, till, until, by.

सबसे sabsē (0.65)

(superlative) Of all, the most.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

practical (0.64)

Practical.

लेकिन lēkin (0.63)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बाकी bākī (0.63)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.63)

But if.., but, nevertheless.

तरफ taraph (0.63)

Side, direction.
Towards.

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहिए chāhiē (0.62)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के लिए kē liē (0.62)

For, for the sake of.

बुद्धि buddhi (0.61)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बच्चा bachchā (0.61)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

काम kām (0.61)

Passion, lust.
Desire.

काम kām (0.61)

Work, task, job, employment, performance, function.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

क्यों kyō̃ (0.60)

Why.

बिचारा bichārā (0.59)

Poor, helpless.

समझाना samjhānā (0.59)

(Causative of samajhnā) To persuade, explain.

जितना jitnā (0.58)

As much as, as many, how much, however much.

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पाना pānā (0.57)

अलग alag (0.56)

Different, separate, apart, distinct.

हर har (0.56)

her (0.56)

दोनों dōnō̃ (0.56)

उसका uskā (0.56)

Genitive case of vah : of him, of her, of that, his, her.

ना nā (0.56)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

कौन kaun (0.55)

interrogative pronoun. Who

देखना dēkhnā (0.55)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ऐसे नहीं aisē nahī̃ (0.55)

'not so', Do not believe.

कैसा kaisā (0.54)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.54)

To can, to be able to.

आना ānā (0.53)

ज़रूर zarūr (0.53)

Certainly, undoubtedly, positively, without fail.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

परन्तु parantu (0.52)

But, however.

जैसा jaisā (0.52)

Similar to, like, resembling, as, such as.

हरना harnā (0.52)

माना mānā (0.50)

(it) Means, that is.

कोई kōī (0.48)

Some, any, someone, anyone.

क्या kyā (0.47)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भाई bhāī (0.47)

Brother.

साथ sāth (0.46)

With, together, along with.
Company, association.

बल bal (0.46)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पहला pahlā (0.45)

लगना lagnā (0.45)

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बनाना banānā (0.44)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

ने nē (0.42)

A postposition denoting the subject (ergative case that is to say with a past participle).

अच्छा achchhā (0.41)

Good.
Well.
All right, well done.
So long.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मनुष्य manuṣhya (0.41)

A man, a human being.

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझना samajhnā (0.39)

To understand.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.39)

Sometime, ever.

अपनाना apnānā (0.37)

To (treat as one's) own.
To adopt.
To appropriate.

जब jab (0.37)

(Relative pronoun) When.

चलना chalnā (0.36)

Continue.

क्योंकि kyōṅki (0.36)

Because, since.

time (0.35)

Time.

in (0.35)

In.

सम्बन्ध sambandh (0.34)

Connection, relationship.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऐसा aisā (0.30)

Such, of this type.

मानना mānnā (0.29)

एक ēk (0.29)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.28)

A matter, topic, subject, concern, fact, thing.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

सब sab (0.27)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेना lēnā (0.27)

To take.

रहना rahnā (0.27)

To remain, to stay.

कहना kahnā (0.27)

Say.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

कि ki (0.24)

That (to report indirect speech, example he says that).

बनना bannā (0.23)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

knowledge (0.22)

Knowledge.

देना dēnā (0.21)

To give.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

फिर phir (0.21)

Then, again, afterwards, thereafter, in future, a second time.

और aur (0.20)

And.
Else.
Other.

अगर agar (0.20)

If, if so be, in case, in the event of.

अपना apnā (0.18)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

अब ab (0.16)

Now.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

फिरना phirnā (0.16)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.15)

Father.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

परमात्मा paramātmā (0.07)

Supreme Soul : Śiv and not Brahmā.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)