Mamma's Murli - 222

दया dayā (9.88)

Pity, mercy, compassion.

कृपा kr̥ipā (7.36)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

सतसंग satsaṅg (6.49)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

सत sat (6.00)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

आश्रम āśhram (5.94)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

visit (5.28)

Visit.

दयालू dayālū (5.28)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

सतगुरू satgurū (5.21)

The good spiritual guide, the true spiritual guide, God.

असत्य asatya (5.14)

Untrue, false.
A lie, falsehood; untruth.

सद्गति दाता sadgati dātā (5.12)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

सहारा sahārā (4.90)

Support, backing, aid, succour. A strut.

शिक्षक śhikṣhak (4.52)

Teacher, instructor.

फूटना phūṭnā (4.52)

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

अकृपा akr̥ipā (4.52)

त्वमेव tvamēv (4.52)

हिरना hirnā (4.52)

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

प्रचार prachār (4.52)

नेत्र nētra (4.43)

The eye.

संस्था sansthā (4.43)

सखा sakhā (4.16)

A friend, companion.

तकदीर takdīr (4.10)

Fate, destiny.

अन्धा andhā (4.07)

Blind, irrational, unenlightened, unthinking.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (4.03)

Mother and father, parents.
Lord, master, protector.

गुरू gurū (3.79)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

करावनहार karāvanhār (3.75)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

संग saṅg (3.70)

Company, association, contact.

भई bhaī (3.53)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

मात्र mātra (3.51)

Only, merely, barely.
Mere, bare, sheer.

third (3.51)

Third.

सद्गति sadgati (3.45)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

authority (3.33)

Authority.

कोमल kōmal (3.33)

रामायण rāmāyaṇ (3.33)

परमेश्वर parameśhvar (3.33)

Supreme God, Supreme Lord (epithet of Śhiv).

समाज samāj (3.33)

बदला badlā (3.33)

सज्जा sajjā (3.33)

चिल्लाना chillānā (3.31)

To cry, to shout, to squeak.

भारत bhārat (3.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

common (3.16)

गायन gāyan (3.10)

महिमा mahimā (3.10)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मरण maraṇ (3.00)

मोक्ष mōkṣh (2.99)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

bondage (2.99)

किस्मत kismat (2.91)

माँ-बाप mā̃-bāp (2.91)

Parents, mother and father.

गति gati (2.89)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पल्टा palṭā (2.85)

Turning over.
Turning back, return; retreat.
Change, transformation.
Return, retaliation.

दो-तीन dō-tīn (2.85)

पधारना padhārnā (2.85)

श्रीनारायण śhrīnārāyaṇ (2.85)

proof (2.85)

Proof.
(suffix) -proof.

काशी kāśhī (2.85)

कृपालु kr̥ipālu (2.85)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

च cha (2.85)

आर्य ārya (2.85)

An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.

माता mātā (2.77)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पति pati (2.76)

Husband, master.

खुलना khulnā (2.75)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सत्य satya (2.75)

True, veritable.
Veracity, truth, verity.

कान kān (2.73)

An ear.

धर्म dharm (2.72)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कहलाना kahlānā (2.64)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

सज़ा sazā (2.58)

Punishment, penalty.

नारी nārī (2.58)

खराबी kharābī (2.57)

Badness, wickedness.
Defect, fault, demerit.

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

भक्ति मार्ग bhakti mārg (2.49)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

यदा yadā (2.46)

Christian (2.38)

Christian.

दूर dūr (2.37)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Christ (2.37)

Christ.

किसलिए kisliē (2.37)

बालक bālak (2.37)

ब्रह्माकुमारी brahmākumārī (2.37)

Daughter of Brahmā.

बल्कि balki (2.37)

अल्प alp (2.37)

A little, small, minute, short, few.

लोभवश lōbhvaśh (2.37)

मोहवश mōhavaśh (2.37)

Out of love, because of attachment, driven by the illusion of the mind.

teacher (2.26)

Teacher.

पिता pitā (2.24)

Father, procreator, progenitor.

सजना sajnā (2.23)

मात māt (2.21)

इस्लामी islāmī (2.21)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

British government (2.21)

आशीर्वाद āśhīrvād (2.21)

Blessing, benediction.

नाक nāk (2.21)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

रहस्य rahasya (2.21)

Secret, mystery, secrecy.

Buddhism (2.21)

Buddhism.

सजाना sajānā (2.17)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

धर्मराज dharmrāj (2.17)

अर्थ arth (2.15)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (2.15)

Earth.

सहायता sahāyatā (2.09)

बेड़ा bēṛā (2.09)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

बिताना bitānā (2.09)

To spend, to pass (time).

liberate (2.09)

Liberate.

सन्त sant (2.09)

Saintly.
A saint.

university (2.09)

University.

बार bār (2.08)

Time, occasion.

किताब kitāb (1.99)

A book.

विद्या vidyā (1.98)

Learning, knowledge, education, science, discipline, skill.

दिनचर्या dincharyā (1.98)

Daily routine.
Daily observance of bk rules throughout the day.

chart (1.98)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

स्वतंत्र svatantr (1.98)

'which is subject only to its own rule'. Independent, free, autonomous.

पत्नी patnī (1.98)

Wife.

फिराना phirānā (1.98)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

पार करना pār karnā (1.98)

गाना gānā (1.93)

To sing, to chant.
A song.

off (1.93)

of (1.93)

Of.

जनता jantā (1.89)

The public, people, masses.

अनेकानेक anēkānēk (1.89)

कमी kamī (1.89)

स्थापना, स्थापन sthāpanā, sthāpan (1.85)

Establishment.
(in particular) The establishment of the new world.

निभाना nibhānā (1.81)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

अंधकार andhkār (1.81)

Darkness; gloom.

महात्मा mahātmā (1.81)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

बदलाना badlānā (1.81)

To change, to modify, to transform.

clear (1.81)

liberator (1.81)

Liberator.

किसम kisam (1.81)

लगन lagan (1.81)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

अवतरण avataraṇ (1.81)

Descent (especially of the soul into a body), incarnation.

इसीलिए isīliē (1.79)

बुरा burā (1.77)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

तू tū (1.75)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

कर्तव्य kartavya (1.75)

Duty.
To be done, to be accomplished.

यत्न yatn (1.73)

Effort, endeavour.
Attempt.
Care.

मदार madār (1.73)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

आंख āṅkh (1.68)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

माँगना mā̃gnā (1.67)

To demand, to ask, to call for, to claim, to invite, to solicit.

तकलीफ taklīph (1.67)

Trouble, distress.
Ailment.

दृष्टि dr̥iṣhṭi (1.67)

Sight, view, vision, glance.
(Bābā) Vision, look.

relation (1.66)

Relation.

अधर्म adharm (1.66)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

बिना binā (1.65)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खोटा khōṭā (1.61)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

खाली khālī (1.59)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

भाई bhāī (1.56)

Brother.

मेल mēl (1.55)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

engineer (1.55)

Engineer.

बुराई burāī (1.55)

Evil, vice, flaw, fault, defect, badness, wickedness.

जगाना jagānā (1.55)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

mail (1.55)

male (1.55)

Male.

देवी-देवता dēvī-dēvtā (1.55)

Goddess and god.

डॉक्टरी ḍôkṭarī (1.55)

The medical profession, medicine.

मुफ्त mupht (1.55)

Free, not paid for.
Free, gratis.
In vain, uselessly.

practical (1.54)

Practical.

हक hak (1.54)

यथार्थ yathārth (1.51)

Real, actual.
Accurate.

फलाना phalānā (1.51)

I (1.51)

eye (1.51)

Eye.

शंकर śhaṅkar (1.50)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

के ऊपर kē ūpar (1.49)

On, upon.
Above.

भाना bhānā (1.49)

To be liked.
To be agreeable, to be pleasing, to be appealing.

या yā (1.48)

Or, either.

और कोई aur kōī (1.48)

Someone else, anyone else.

दरकार darkār (1.47)

Necessity, need.
Necessary, needed.

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

college (1.45)

College.

पढ़ाना paṛhānā (1.45)

To teach, to instruct, to educate.

यानी yānī (1.42)

रहाना rahānā (1.41)

To make stay, to make remain.

संगम saṅgam (1.41)

Confluence, union, meeting.

लाभ lābh (1.41)

स्वयं svayã (1.40)

time (1.39)

Time.

पार pār (1.37)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

वास्तव में vāstav mē̃ (1.37)

कल kal (1.35)

काहे kāhē (1.34)

माथा māthā (1.33)

तभी tabhī (1.32)

मिलाना milānā (1.31)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

तरह tarah (1.28)

अपन apan (1.25)

(regional) I.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

हे hē (1.25)

हिसाब hisāb (1.25)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

जरूरत jarūrat (1.25)

Necessity, importance.
Need, requirement.

पावन pāvan (1.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

स्थान sthān (1.22)

Place, spot, site.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बन्धन bandhan (1.22)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

गांधी gāndhī (1.19)

नाम nām (1.18)

Name.

छुड़ाना chhuṛānā (1.16)

To free.

minute (1.16)

Minute.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

माया māyā (1.16)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

silence (1.13)

Silence.

प्रजा prajā (1.13)

Subjects, public, people.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

खुशी khuśhī (1.10)

Joy, delight, happiness.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

एकदम ēkdam (1.10)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कभी kabhī (1.08)

Sometime, ever.

वही vahī (1.08)

(emphatic form of vah) That very, that very one.

खाता khātā (1.07)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

सम्बन्ध sambandh (1.07)

Connection, relationship.

बसना basnā (1.04)

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

देवता dēvtā (1.02)

A god, deity, divine being. (does not apply to God)

निकलना nikalnā (1.02)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

doctor (1.02)

Doctor.

school (1.02)

School.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सीखना sīkhnā (1.02)

To learn.

purify (1.02)

To purify.

थोड़ा thōṛā (1.01)

A little, some, meagre, scanty.
Short.

श्रेष्ठ śhrēṣhṭha (1.01)

The best, good, excellent, superior.

विनाश vināśh (1.00)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

प्राप्त prāpt (1.00)

Got, obtained; procured, acquired.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

हां hā̃ (1.00)

Yes, yea.

भला bhalā (0.98)

Gentle, noble, good.
Well-being; good.

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

तुम tum (0.97)

You (between equals).

कोई भी kōī bhī (0.96)

Anyone, someone, any.

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

आना ānā (0.95)

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

पालना pālnā (0.93)

आदि ādi (0.92)

Etcetera.
Beginning.
Early, initial, primordial.

यही yahī (0.92)

Emphatic form of yah: this very.

सब कुछ sab kuchh (0.92)

Everything, all.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुनाना sunānā (0.89)

To cause to hear, to relate, to read out, to recite, to pronounce.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वैसा vaisā (0.85)

आज āj (0.85)

Today.

attention (0.85)

Attention.

पकड़ना pakaṛnā (0.85)

गीत gīt (0.85)

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जबकि jabki (0.83)

चढ़ना chaṛhnā (0.83)

To go up, to ascend, to climb, to rise, to increase.

सदा sadā (0.83)

Always, perpetually, continually, ever.

कई kaī (0.82)

Several, sundry, divers, some, some few.

क्यों kyō̃ (0.82)

Why.

कुछ kuchh (0.81)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मैं maĩ (0.81)

I. (personal pronoun)

राजा rājā (0.81)

King, monarch, prince.

कराना karānā (0.80)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बेचारा bēchārā (0.79)

नया nayā (0.78)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लिए liē (0.78)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

माँ mā̃ (0.77)

Mother.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

कर्म karm (0.77)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

उधर udhar (0.76)

There, thither, on that side, that way, away.

दुःखना duḥkhnā (0.75)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

बन ban (0.74)

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मालूम mālūm (0.74)

Known.
Evident, apparent.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

नहीं तो nahī̃ tō (0.73)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.73)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

साथ sāth (0.73)

With, together, along with.
Company, association.

पाप pāp (0.72)

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

गिरना girnā (0.72)

To fall.

जन्मना janamnā (0.72)

To be born.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अच्छा achchhā (0.68)

Good.
Well.
All right, well done.
So long.

आगे āgē (0.67)

Ahead, in front of, before; in future.

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अन्त ant (0.66)

End.

बाप कहते हैं bāp kahtē haĩ (0.66)

The Father says.

knowledge (0.66)

Knowledge.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

सबसे sabsē (0.65)

(superlative) Of all, the most.

दो dō (0.64)

Two, 2.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाकी bākī (0.63)

But if.., but, nevertheless.

बाकी bākī (0.63)

Remaining, left over, remainder, balance, arrears, subtraction.

क्योंकि kyōṅki (0.63)

Because, since.

ज़रूर zarūr (0.62)

Certainly, undoubtedly, positively, without fail.

जन्म janm (0.62)

Birth, origin, genesis.
Life, existence.

सुखी sukhī (0.62)

Happy, contented.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

चीज़ chīz (0.61)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दूसरा dūsrā (0.60)

Second.
Other, another.
Next.

बहुत bahut (0.60)

Many, much.
Very.

देखना dēkhnā (0.60)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

द्वारा dvārā (0.59)

By, through, through the medium of, through the agency of, by means of, with.

रचना rachnā (0.59)

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

बिचारा bichārā (0.59)

Poor, helpless.

बैठना baiṭhnā (0.58)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

pass (0.58)

To pass.

पास pās (0.58)

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

तब tab (0.57)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.57)

Knowledge directly taught by God.

पाना pānā (0.57)

उसका uskā (0.56)

Genitive case of vah : of him, of her, of that, his, her.

कोई kōī (0.55)

Some, any, someone, anyone.

दिखाना dikhānā (0.55)

अपनाना apnānā (0.55)

To (treat as one's) own.
To adopt.
To appropriate.

ऊंच ūñch (0.55)

High, lofty, tall, raised, elevated, exalted, eminent.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

याद yād (0.55)

Remembrance, recollection, memory.

दुःख duḥkh (0.55)

Sorrow, unhappiness, suffering, grief, distress.

ना nā (0.55)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बच्चा bachchā (0.54)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अथवा athavā (0.53)

Or.
That is.

कौन kaun (0.52)

interrogative pronoun. Who

जैसा jaisā (0.52)

Similar to, like, resembling, as, such as.

सबको sabkō (0.52)

sab + kō : everything, everyone.

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

काम kām (0.50)

Passion, lust.
Desire.

काम kām (0.50)

Work, task, job, employment, performance, function.

माना mānā (0.50)

(it) Means, that is.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

के लिए kē liē (0.50)

For, for the sake of.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेकिन lēkin (0.49)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रखना rakhnā (0.49)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्या kyā (0.48)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पड़ना paṛnā (0.46)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परन्तु parantu (0.46)

But, however.

पूरा pūrā (0.45)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझाना samjhānā (0.45)

(Causative of samajhnā) To persuade, explain.

सुख sukh (0.45)

Happiness, pleasure, comfort, felicity, contentment.

मनुष्य manuṣhya (0.45)

A man, a human being.

एक ēk (0.44)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.43)

To take.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

मिलना milnā (0.40)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मतलब matlab (0.40)

जीवन jīvan (0.40)

Life, animation, existence.

पर par (0.39)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बुद्धि buddhi (0.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

बाप bāp (0.37)

Father.

जब jab (0.37)

(Relative pronoun) When.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सकना saknā (0.36)

To can, to be able to.

कैसा kaisā (0.36)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पर par (0.36)

Opposite, inimical, other, alien, higher.

सारा sārā (0.36)

All, the whole, whole, entire, complete, universal.

दुनिया duniyā (0.35)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

शरीर śharīr (0.35)

Body.

ऐसा aisā (0.34)

Such, of this type.

बनाना banānā (0.34)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सब sab (0.33)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अगर agar (0.32)

If, if so be, in case, in the event of.

समझना samajhnā (0.32)

To understand.

परमात्मा paramātmā (0.32)

Supreme Soul : Śiv and not Brahmā.

बात bāt (0.31)

A matter, topic, subject, concern, fact, thing.

मानना mānnā (0.29)

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

कहना kahnā (0.27)

Say.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इतना itnā (0.25)

As much as this, this much; so much, so many.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

चलना chalnā (0.23)

Continue.

पहला pahlā (0.23)

in (0.22)

In.

जानना jānnā (0.21)

To know, to become aware of, to perceive.

अब ab (0.21)

Now.

बनना bannā (0.21)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.20)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिर phir (0.20)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (0.20)

To give.

और aur (0.19)

And.
Else.
Other.

कि ki (0.19)

That (to report indirect speech, example he says that).

रहना rahnā (0.19)

To remain, to stay.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वाला vālā (0.17)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिरना phirnā (0.15)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जाना jānā (0.12)

To go, to depart, to lose, to flow.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.07)

To come.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.03)

We.
(rustic form) I.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.