Mamma's Murli - gyan-sitar-11

मालामाल mālāmāl (7.73)

Opulent, very prosperous, immensely rich.

संन्यास sannyās (5.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

चरित्र charitra (4.52)

Character.

घबराना ghabrānā (4.52)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

कर्मयोग karmyōg (4.39)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

हकदार hakdār (3.61)

घृणा ghr̥iṇā (3.51)

Hatred, scorn, abhorrence, loathing.

charity begins at home (3.33)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

कर्म-संन्यास karm-sannyās (3.33)

Renunciation of actions.
Leaving ordinary worldly duties — family life, work, social responsibilities — in order to live as a renunciate or monk.

पोतामेल pōtāmēl (3.14)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

तमोगुणी tamoguṇī (3.14)

सेवा sēvā (3.08)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बाप-टीचर-गुरू bāp-teacher-gurū (2.85)

The Father, the Teacher and the Gurū.

कर्म-सन्यासी karm-sanyāsī (2.85)

One who renounces actions.

परीक्षा parīkṣhā (2.85)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

कर्मबन्धन karmbandhan (2.64)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

इशारा iśhārā (2.64)

Sign, signal, hint, indication, gesture.

नाता nātā (2.55)

Relation, relationship, connection.

सिखलाना sikhlānā (2.51)

To train, to teach, to instruct, to school.

तोड़ना tōṛnā (2.46)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

मैला mailā (2.37)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

भूत bhūt (2.30)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

जीते जी jītē jī (2.21)

For life, as long as one is living or is in existence, during the life-time of.

मुआफिक muāphik (2.21)

कल्याण kalyāṇ (2.10)

Welfare.

सर्वोत्तम sarvōttam (2.09)

सम्बन्धी sambandhī (2.09)

A relative, relation.
(suffix) Related with, pertaining to.

जोश jōśh (2.09)

तालुक tāluk (2.09)

Connection.

युक्ति yukti (1.99)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

ज्योति jyōti (1.99)

Light, flame, lustre.
Vision.

सावधानी sāvdhānī (1.98)

अनुभवी anubhavī (1.89)

Experienced, veteran, seasoned.

मंज़िल mañzil (1.89)

Destination, stage, storey.

भाग्य bhāgya (1.89)

Fortune, fate, luck, destiny.

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

जोड़ना jōṛnā (1.81)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

लक्ष्य lakṣhya (1.81)

The aim, object, objective, target, goal.
Indicated, implied.

service (1.79)

Service.

return (1.73)

Return.

कदम kadam (1.73)

Step, pace, footstep.

सदाकाल sadākāl (1.73)

देह dēh (1.70)

Body.

जबकि jabki (1.65)

औरों aurō̃ (1.61)

(The) others.

साफ करना sāph karnā (1.61)

हाथ hāth (1.58)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निमित्त nimitt (1.55)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दुर्गति durgati (1.55)

Predicament, misery, miserable state, distress.
Hell.

इलाज ilāj (1.55)

Medical treatment; a medicine, remedy, cure.

उपस्थित upasthit (1.55)

जीवनमुक्ति jīvanmukti (1.50)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

सत sat (1.50)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

झट jhaṭ (1.50)

साकार, साकारी sākār, sākārī (1.50)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

direction (1.45)

Direction.

समाना samānā (1.45)

To be contained, to enter, to fit, to permeate.

लाभ lābh (1.41)

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

रूहानी rūhānī (1.25)

Spiritual.

सिवाए sivāē (1.22)

Except, but, with the exception (of).

इस समय is samay (1.22)

At this time, now.

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

अल्पकाल alpkāl (1.19)

Short term.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

connection (1.19)

Connection.

सम्बन्ध sambandh (1.12)

Connection, relationship.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सीखना sīkhnā (1.02)

To learn.

status (1.02)

Status.

doctor (1.02)

Doctor.

सहित sahit (0.97)

With, together with, along with, accompanied by.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

विचार vichār (0.93)

उठाना uṭhānā (0.92)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

world (0.89)

World.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

attention (0.85)

Attention.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

अनुभव anubhav (0.85)

Experience.

घर ghar (0.84)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

चक्र chakra (0.83)

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

practical (0.81)

Practical.

पूर्ण pūrṇ (0.81)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

सामने sāmnē (0.74)

बार bār (0.74)

Time, occasion.

मूँझना mūnjhnā (0.74)

To be confused.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सबसे sabsē (0.65)

(superlative) Of all, the most.

जीवन jīvan (0.63)

Life, animation, existence.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रचना rachnā (0.59)

सो sō (0.59)

बिचारा bichārā (0.59)

Poor, helpless.

बाबा bābā (0.59)

Father.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

knowledge (0.57)

Knowledge.

earth (0.56)

Earth.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

यही yahī (0.56)

Emphatic form of yah: this very.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सबको sabkō (0.52)

sab + kō : everything, everyone.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पवित्र pavitr (0.47)

Holy, sacred, pure.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

मानना mānnā (0.46)

साथ sāth (0.46)

With, together, along with.
Company, association.

सब कुछ sab kuchh (0.46)

Everything, all.

रखना rakhnā (0.45)

To put, to place, to keep, to possess, to have, to employ, to appoint.

in (0.44)

In.

ऊंच ūñch (0.44)

High, lofty, tall, raised, elevated, exalted, eminent.

पता patā (0.44)

Address, whereabouts, information, knowledge.

सोना sōnā (0.44)

To sleep.

आगे āgē (0.43)

Ahead, in front of, before; in future.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सुख sukh (0.40)

Happiness, pleasure, comfort, felicity, contentment.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मतलब matlab (0.40)

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

pass (0.37)

To pass.

पास pās (0.37)

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.36)

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

लेना lēnā (0.35)

To take.

कौन kaun (0.35)

interrogative pronoun. Who

आना ānā (0.34)

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

तुम tum (0.31)

You (between equals).

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जन्मना janamnā (0.31)

To be born.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

कई kaī (0.29)

Several, sundry, divers, some, some few.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

के लिए kē liē (0.29)

For, for the sake of.

कैसा kaisā (0.29)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (0.29)

Because, since.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

अथवा athavā (0.27)

Or.
That is.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.26)

But if.., but, nevertheless.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बाप bāp (0.25)

Father.

इतना itnā (0.25)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.25)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

जैसा jaisā (0.23)

Similar to, like, resembling, as, such as.

परन्तु parantu (0.22)

But, however.

कोई kōī (0.21)

Some, any, someone, anyone.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

समझना samajhnā (0.20)

To understand.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बनाना banānā (0.20)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

परमात्मा paramātmā (0.19)

Supreme Soul : Śiv and not Brahmā.

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

सकना saknā (0.18)

To can, to be able to.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.17)

Many, much.
Very.

मैं maĩ (0.17)

I. (personal pronoun)

पर par (0.17)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.17)

To remain, to stay.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.16)

To give.

कि ki (0.15)

That (to report indirect speech, example he says that).

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

चलना chalnā (0.13)

Continue.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मनुष्य manuṣhya (0.12)

A man, a human being.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कहना kahnā (0.11)

Say.

ऐसा aisā (0.10)

Such, of this type.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.10)

And.
Else.
Other.

वाला vālā (0.10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.09)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जानना jānnā (0.09)

To know, to become aware of, to perceive.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.08)

Now.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

फिर phir (0.07)

Then, again, afterwards, thereafter, in future, a second time.

नहीं nahī̃ (0.07)

No.
Not.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.06)

To turn.
To wander, to ramble, to walk about, to go round.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.03)

We.
(rustic form) I.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.