Mamma's Murli - gyan-sitar-19
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (43)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (25)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (19)
Inclusive emphatic particle: too, also, even.
करना karnā (18)
To do.
Also used after a transitive English verb to conjugate.
का kā (15)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (15)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (15)
No.
Not.
हम ham (13)
We.
(rustic form) I.
बाप bāp (10)
Father.
से sē (10)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (10)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आना ānā (8)
To come.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
जानना jānnā (8)
To know, to become aware of, to perceive.
में mē̃ (8)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
ही hī (7)
Emphatic particle with a sense of exclusion : only.
K (7)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (6)
Now.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कि ki (6)
That (to report indirect speech, example he says that).
रूह rūh (6)
The soul, the spirit.
और aur (5)
And.
Else.
Other.
ज्ञान gyān (5)
Knowledge directly taught by God.
key (5)
Key.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पाप pāp (5)
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
आत्मा ātmā (4)
The soul, the spirit, the self.
बनना bannā (4)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
इतना itnā (4)
As much as this, this much; so much, so many.
जब jab (4)
(Relative pronoun) When.
कोई kōī (4)
Some, any, someone, anyone.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
वह vah (4)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (3)
Such, of this type.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बिना binā (3)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चलना chalnā (3)
Continue.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
हर एक har ēk (3)
Each, every.
Each one, everybody.
मोक्ष mōkṣh (3)
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
पाना pānā (3)
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रूहानी rūhānī (3)
Spiritual.
समझना samajhnā (3)
To understand.
उठाना uṭhānā (3)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Remembrance of the Father.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जाना jānā (2)
To go, to depart, to lose, to flow.
जन्मना janamnā (2)
To be born.
जितना jitnā (2)
As much as, as many, how much, however much.
जीतना jītnā (2)
जो jō (2)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (2)
Say.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्यों kyō̃ (2)
Why.
लाभ lābh (2)
मनुष्य manuṣhya (2)
A man, a human being.
मूँझना mūnjhnā (2)
To be confused.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पढ़ाई paṛhāī (2)
Study, education, learning.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फरमान pharmān (2)
A royal edict, royal command, royal decree.
Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सकना saknā (2)
To can, to be able to.
शरीर śharīr (2)
Body.
सिर्फ sirph (2)
subject (2)
Subject.
स्वच्छ svachchh (2)
Clean, clear, neat, pure, transparent.
temptation (2)
Temptation.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उतना utnā (2)
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
यथार्थ yathārth (2)
Real, actual.
Accurate.
आज्ञा āgyā (1)
Order.
अहिल्या-गणिका ahilyā-gaṇikā (1)
Ahilyā and prostitute.
'not so', Do not believe.
आना ānā (1)
attention (1)
Attention.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (1)
Many, much.
Very.
बन ban (1)
बार bār (1)
Time, occasion.
बरसात barsāt (1)
Rainy season, the rains (the third of the six seasons).
Rain.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भस्म bhasm (1)
Ash, cinders, calx.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
chance (1)
Chance.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देना dēnā (1)
To give.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
direction (1)
Direction.
फ़र्ज farj (1)
Duty, obligation.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
force (1)
Force.
guarantee (1)
Guarantee.
हर har (1)
हरना harnā (1)
her (1)
जीना jīnā (1)
To live, to be alive.
कभी kabhī (1)
Sometime, ever.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खलास khalās (1)
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
knowledge (1)
Knowledge.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (1)
Because, since.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
To experience, to feel, to perceive.
मुझे याद करो mujhē yād karō (1)
Remember Me.
नाम nām (1)
Name.
नाश nāśh (1)
निरन्तर nirantar (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Supreme Soul : Śiv and not Brahmā.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
part (1)
Part.
पतित patit (1)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
practical life (1)
Real life.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक śhak (1)
सामने sāmnē (1)
Property, estate, wealth, affluence, prosperity.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
student (1)
Student.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
Body, mind and money.
Health, healthiness.
तरह tarah (1)
teacher (1)
Teacher.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तीनों tīnō̃ (1)
The three, all three.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उलझन uljhan (1)
Complication; entanglement; perplexity.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उत्तम uttam (1)
The best, excellent, good.
वहां vahā̃ (1)
There.
Back, back again.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विकर्मी vikarmī (1)
way (1)
Way.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.