Mamma's Murli - gyan-sitar-19

दैवी गुण daivī guṇ (6.66)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

रूह rūh (5.56)

The soul, the spirit.

पुण्यात्मा puṇyātmā (4.52)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

मोक्ष mōkṣh (3.78)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

तीव्र tīvr (3.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अहिल्या-गणिका ahilyā-gaṇikā (3.33)

Ahilyā and prostitute.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (3.33)

Bad actions will disappear, bad karma will disappear.

ज्ञान-स्नान gyān-snān (3.33)

शक śhak (3.33)

पाप आत्मा pāp ātmā (3.31)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

ज्ञान-योग gyān-yōg (3.31)

subject (3.31)

Subject.

temptation (3.14)

Temptation.

बरसात barsāt (2.85)

Rainy season, the rains (the third of the six seasons).
Rain.

भस्म bhasm (2.85)

Ash, cinders, calx.

ज्ञान की बरसात gyān kī barsāt (2.85)

विकर्मी vikarmī (2.85)

उलझन uljhan (2.85)

Complication; entanglement; perplexity.

तन्दरुस्ती tandarustī (2.85)

Health, healthiness.

खलास khalās (2.57)

बाप की याद bāp kī yād (2.55)

Remembrance of the Father.

रूहानी rūhānī (2.51)

Spiritual.

भस्म करना bhasma karnā (2.37)

तन-मन-धन tan-man-dhan (2.37)

Body, mind and money.

सम्पत्ति sampatti (2.37)

Property, estate, wealth, affluence, prosperity.

लाभ lābh (2.23)

उत्तम uttam (2.21)

The best, excellent, good.

कठिन kaṭhin (2.21)

Difficult, arduous, tough.
Stiff, hard.
Severe.

पतित पावन patit pāvan (2.09)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

धारण करना dhāraṇ karnā (1.96)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

way (1.89)

Way.

महसूस करना mahsūs karnā (1.89)

To experience, to feel, to perceive.

force (1.89)

Force.

पाप pāp (1.87)

उद्धार uddhār (1.81)

Deliverance, salvation, redemption, riddance, restoration, uplift.

स्वच्छ svachchh (1.79)

Clean, clear, neat, pure, transparent.

परिवर्तन parivartan (1.79)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पढ़ाई paṛhāī (1.74)

Study, education, learning.

जीतना jītnā (1.74)

वर्सा varsā (1.69)

The inheritance. What our father leaves behind after he leaves.

guarantee (1.67)

Guarantee.

निश्चय niśhchay (1.67)

Confidence, faith, certainty.

माँगना mā̃gnā (1.67)

To demand, to ask, to call for, to claim, to invite, to solicit.

बिना binā (1.65)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पावन बनाना pāvan banānā (1.61)

chance (1.61)

Chance.

थकना, फथकना thaknā, phathaknā (1.55)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सूर्यवंशी sūryavanśhī (1.55)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

तीनों tīnō̃ (1.50)

The three, all three.

फ़र्ज farj (1.50)

Duty, obligation.

direction (1.45)

Direction.

आज्ञा āgyā (1.45)

Order.

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

निरन्तर nirantar (1.41)

दान dān (1.37)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

अनेक anēk (1.31)

'not one'. Many, several, various, much, abundant.

student (1.29)

Student.

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

गुरू gurū (1.23)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

practical life (1.22)

Real life.

यथार्थ yathārth (1.20)

Real, actual.
Accurate.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

पक्का pakkā (1.19)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मूँझना mūnjhnā (1.17)

To be confused.

उठाना uṭhānā (1.16)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

उतना utnā (1.10)

पतित patit (1.07)

Fallen, depraved.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

के बाद kē bād (1.05)

After.

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

योग yōg (1.01)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

प्राप्ति prāpti (1.01)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

teacher (0.97)

Teacher.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

स्वयं svayã (0.89)

नाश nāśh (0.85)

attention (0.85)

Attention.

सिर्फ sirph (0.84)

जीना jīnā (0.81)

To live, to be alive.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

हर एक har ēk (0.77)

Each, every.
Each one, everybody.

जन्म janm (0.75)

Birth, origin, genesis.
Life, existence.

सामने sāmnē (0.74)

बार bār (0.74)

Time, occasion.

बन ban (0.74)

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पुरुषार्थ puruṣhārth (0.67)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

इतना itnā (0.58)

As much as this, this much; so much, so many.

जितना jitnā (0.58)

As much as, as many, how much, however much.

part (0.58)

Part.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

her (0.56)

हर har (0.56)

शरीर śharīr (0.55)

Body.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

हरना harnā (0.52)

जन्मना janamnā (0.49)

To be born.

बस bas (0.47)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

तभी tabhī (0.47)

के ऊपर kē ūpar (0.47)

On, upon.
Above.

ज्ञान gyān (0.47)

Knowledge directly taught by God.

नाम nām (0.46)

Name.

बसना basnā (0.45)

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

क्यों kyō̃ (0.41)

Why.

पाना pānā (0.41)

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तरह tarah (0.41)

बैठना baiṭhnā (0.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कभी kabhī (0.39)

Sometime, ever.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

याद yād (0.35)

Remembrance, recollection, memory.

वहां vahā̃ (0.34)

There.

आना ānā (0.34)

बाप bāp (0.34)

Father.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अच्छा achchhā (0.32)

Good.
Well.
All right, well done.
So long.

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कैसा kaisā (0.29)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.29)

To can, to be able to.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

जब jab (0.26)

(Relative pronoun) When.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

पर par (0.24)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

knowledge (0.22)

Knowledge.

पर par (0.22)

Opposite, inimical, other, alien, higher.

कोई kōī (0.21)

Some, any, someone, anyone.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जानना jānnā (0.19)

To know, to become aware of, to perceive.

मनुष्य manuṣhya (0.19)

A man, a human being.

क्योंकि kyōṅki (0.18)

Because, since.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.17)

Many, much.
Very.

सब sab (0.17)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

एक ēk (0.14)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.14)

To understand.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

बनना bannā (0.14)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.13)

Such, of this type.

चलना chalnā (0.13)

Continue.

अब ab (0.11)

Now.

कि ki (0.11)

That (to report indirect speech, example he says that).

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिर phir (0.09)

Then, again, afterwards, thereafter, in future, a second time.

और aur (0.09)

And.
Else.
Other.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

कहना kahnā (0.07)

Say.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

परमात्मा paramātmā (0.07)

Supreme Soul : Śiv and not Brahmā.

फिरना phirnā (0.07)

To turn.
To wander, to ramble, to walk about, to go round.

नहीं nahī̃ (0.07)

No.
Not.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.04)

To give.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

जो jō (0.03)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).