Mamma's Murli - gyan-sitar-20

खाद khād (5.28)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

serviceable (5.28)

Serviceable.

भट्ठी bhaṭṭhī (4.07)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

तत्पर tatpar (3.75)

क्षमा kṣhamā (3.33)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

परिपूर्ण paripūrṇ (3.33)

ठण्डा ṭhaṇḍā (3.33)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

भटकाना bhaṭkānā (3.33)

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

पातशाह pātśhāh (3.33)

सांचा sāñchā (3.33)

औरों aurō̃ (3.21)

(The) others.

रचयिता rachayitā (2.99)

Creator, composer, author.

सज़ा sazā (2.99)

Punishment, penalty.

बाप-टीचर-गुरू bāp-teacher-gurū (2.85)

The Father, the Teacher and the Gurū.

कर्म-सन्यासी karm-sanyāsī (2.85)

One who renounces actions.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.85)

In thought, word and deed.

सर्वदा sarvadā (2.85)

जेवर zewar (2.85)

Ornament (of gems, or gold, or silver), jewels.

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बुद्धियोग buddhiyōg (2.64)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

कर्मबन्धन karmbandhan (2.64)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

service (2.62)

Service.

बीड़ी bīṛī (2.57)

A bidi (crude form of cigarette rolled within a leaf).

ढालना ḍhālnā (2.57)

दृश्य dr̥iśhya (2.57)

हाथ-पांव hāth-pā̃v (2.57)

Hand and foot, arm and leg.

pure (2.51)

Pure.

युक्ति yukti (2.51)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

विघ्न vighna (2.46)

Interruption, interference, meddling, obstacle, disturbance.

अन्दर andar (2.38)

In, inside, within.

impurity (2.37)

Impurity.

सफाई saphāī (2.37)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

सुख-शान्ति sukh-śhānti (2.37)

Happiness and peace.

अलौकिक alaukik (2.37)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

आधा ādhā (2.25)

Half.

सजना sajnā (2.23)

संस्कार saṅskār (2.22)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

विजय vijay (2.21)

Conquest, victory, triumph.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (2.21)

सजाना sajānā (2.17)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

कर्मातीत karmātīt (2.09)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

गोरा gōrā (2.09)

White, fair-skinned.
A whiteman, a European.

स्पष्ट spaṣhṭ (2.09)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अंश aṅśh (2.09)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

सम्बन्धी sambandhī (2.09)

A relative, relation.
(suffix) Related with, pertaining to.

ज्ञान-योग gyān-yōg (2.09)

परवाह parvāh (1.98)

Concern.
Care, heed.

स्मृति smr̥iti (1.98)

Memory, remembrance.
Books of traditional code of Hindu law.

काले kālē (1.98)

At the time of.

महसूस करना mahsūs karnā (1.89)

To experience, to feel, to perceive.

घड़ी-घड़ी ghaṛī-ghaṛī (1.89)

Every now and again; again and again; repeatedly; constantly, every moment.

बदली badlī (1.89)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

कमी kamī (1.89)

original (1.89)

Original.

अवस्था avasthā (1.86)

Condition, state, age, stage, phase.

छुड़ाना chhuṛānā (1.83)

To free.

योगबल yōgbal (1.81)

Power of Yōg.

show (1.81)

Show, display.

सिद्ध करना siddh karnā (1.81)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

कल्प kalp (1.79)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सबमें sabmē̃ (1.73)

स्वरूप svarūp (1.73)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पीना pīnā (1.70)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

टूटना ṭūṭnā (1.67)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

निश्चय niśhchay (1.67)

Confidence, faith, certainty.

guarantee (1.67)

Guarantee.

अवश्य avaśhya (1.67)

सिद्ध siddh (1.66)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खेल khēl (1.66)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

साफ करना sāph karnā (1.61)

तब तक tab tak (1.61)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

खेलना khēlnā (1.51)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

काला kālā (1.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

तेज tēj (1.45)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

देरी dērī (1.41)

Delay, lag.

प्यार pyār (1.31)

Love, affection, amour, amorous relationship.

सच्चा sachchā (1.28)

True, genuine, real.
Truthful, sincere, loyal, faithful.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

हिम्मत himmat (1.19)

Courage, boldness.

सामने sāmnē (1.17)

माया māyā (1.16)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ाना paṛhānā (1.15)

To teach, to instruct, to educate.

छोड़ना chhōṛnā (1.14)

To leave.
To abandon.
To release.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

खुशी khuśhī (1.10)

Joy, delight, happiness.

उतना utnā (1.10)

direct (1.07)

Direct.

छूटना chhūṭnā (1.05)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बीच bīch (1.00)

Middle, centre.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

सम्पूर्ण sampūrṇ (0.97)

Whole, entire, complete, perfect.

लड़ाना laṛānā (0.97)

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

रोज़ rōz (0.91)

A day.
Everyday, daily.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

अनुभव anubhav (0.85)

Experience.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पकड़ना pakaṛnā (0.85)

चक्र chakra (0.83)

भल bhal (0.83)

Even if, even though.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

वहां vahā̃ (0.78)

There.

नया nayā (0.78)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

परमपिता parampitā (0.77)

Supreme Father.

सर्व sarv (0.77)

All ; whole, entire, complete.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

पिता pitā (0.71)

Father, procreator, progenitor.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

निकालना nikālnā (0.63)

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

तरफ taraph (0.63)

Side, direction.
Towards.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

सुखी sukhī (0.62)

Happy, contented.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

बाबा bābā (0.59)

Father.

जितना jitnā (0.58)

As much as, as many, how much, however much.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

दिखाना dikhānā (0.55)

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

क्यों kyō̃ (0.52)

Why.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

जन्मना janamnā (0.49)

To be born.

लेकिन lēkin (0.49)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

इसलिए isliē (0.49)

On this account, for this reason, hence, therefore.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वैसा vaisā (0.43)

आगे āgē (0.43)

Ahead, in front of, before; in future.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

practical (0.41)

Practical.

बैठना baiṭhnā (0.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बुद्धि buddhi (0.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

pass (0.37)

To pass.

पास pās (0.37)

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कैसा kaisā (0.36)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सदा sadā (0.36)

Always, perpetually, continually, ever.

शरीर śharīr (0.35)

Body.

सम्बन्ध sambandh (0.34)

Connection, relationship.

लेना lēnā (0.33)

To take.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अच्छा achchhā (0.32)

Good.
Well.
All right, well done.
So long.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

आत्मा ātmā (0.29)

The soul, the spirit, the self.

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

मैं maĩ (0.27)

I. (personal pronoun)

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अथवा athavā (0.27)

Or.
That is.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.26)

But if.., but, nevertheless.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बनाना banānā (0.24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

in (0.22)

In.

कोई kōī (0.21)

Some, any, someone, anyone.

अगर agar (0.20)

If, if so be, in case, in the event of.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

बनना bannā (0.20)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

तुम tum (0.20)

You (between equals).

ज्ञान gyān (0.18)

Knowledge directly taught by God.

रहना rahnā (0.18)

To remain, to stay.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जब jab (0.18)

(Relative pronoun) When.

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बहुत bahut (0.17)

Many, much.
Very.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.17)

All, entire, whole, total.
Every.
All people, everybody, the whole.

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

कहना kahnā (0.16)

Say.

ऐसा aisā (0.15)

Such, of this type.

के लिए kē liē (0.14)

For, for the sake of.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अपना apnā (0.14)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अब ab (0.13)

Now.

मनुष्य manuṣhya (0.12)

A man, a human being.

परमात्मा paramātmā (0.11)

Supreme Soul : Śiv and not Brahmā.

फिर phir (0.11)

Then, again, afterwards, thereafter, in future, a second time.

और aur (0.10)

And.
Else.
Other.

बाप bāp (0.10)

Father.

कि ki (0.10)

That (to report indirect speech, example he says that).

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.09)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.09)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.08)

To give.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

समझना samajhnā (0.07)

To understand.

नहीं nahī̃ (0.06)

No.
Not.

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

आना ānā (0.01)

To come.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)