Mamma's Murli - gyan-sitar-29

खलल khalal (6.66)

Interruption, disturbance, obstruction.

स्थूल sthūl (6.64)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

कुटुम्ब kuṭumb (5.28)

खलास करना khalās karnā (5.28)

सूक्ष्म sūkṣhma (5.10)

Subtle.

लटकना laṭaknā (4.74)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

मन्सा mansā (4.43)

Mental, born of the mind.
Mentally, through the mind.

ब्राह्मण कुल brāhmaṇ kul (4.07)

Brāhmaṇ community or family.

खेत khēt (3.75)

A field, a farm.

चुक्तू chuktū (3.61)

Settled, paid up, paid in full.

विकल्प vikalp (3.51)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

खुशी khuśhī (3.48)

Joy, delight, happiness.

नशा naśhā (3.33)

Intoxication, drunkenness.

सालिम sālim (3.33)

उखेड़ना ukhēṛnā (3.33)

To root up, to tear up or off; to take out (as a thorn, or a tooth); to dig up.
To detach, to dislodge; to disperse.
To dislocate (a bone).

सिजरा sijarā (3.33)

A genealogical tree.

ग़म ġam (3.33)

Grief, woe.
Tolerance.

सुनी-सुनाई sunī-sunāī (3.33)

What one has heard or been told of.
Rumoured, reported.
Hear-say, rumour.

गम्भीरता gambhīrtā (3.33)

Seriousness, gravity, sobriety, reservedness, depth, profundity.

शारीरिक śhārīrik (3.31)

डन्डा ḍanḍā (3.31)

A staff, stick, wand.

ब्राह्मण brāhmaṇ (3.07)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

साकार, साकारी sākār, sākārī (3.00)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कमाई kamāī (2.99)

Earnings.

कमाल kamāl (2.85)

कर्मणा karmaṇā (2.85)

Throught the deed.

check (2.85)

Check.

आफरीन āphrīn (2.85)

Praise, applause.

गहराई gahrāī (2.85)

Depth, profundity.

कमाना kamānā (2.77)

To earn, to acquire, to get.
To accumulate, to save.

पद pad (2.77)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

कुल kul (2.75)

A tribe, community, sect.
A family, house, lineage.

बुद्धियोग buddhiyōg (2.64)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

जेल jēl (2.57)

(from english 'jail') Prison, jail/gaol.

भासना bhāsnā (2.57)

चलन chalan (2.57)

Vogue.
Usage, custom.
Conduct.

साधना sādhnā (2.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

बुद्धिबल buddhibal (2.57)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

सूली sūlī (2.57)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

नुकसान nuksān (2.55)

Loss, damage, harm, disadvantage.

देह dēh (2.49)

Body.

घड़ी ghaṛī (2.38)

A watch, time-piece.
Moment.
An hour.

भविष्य bhaviṣhya (2.37)

Future; what has yet to be, what will be, the future.

मोटा mōṭā (2.37)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

अव्यक्त avyakt (2.37)

Not manifest, not apparent, imperceptible, indistinct.

झंझट jhañjhaṭ (2.37)

meter (2.37)

Meter.

बीजरूप bījrūp (2.37)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

complete (2.37)

Complete.
(Bābā) Completely.

मूल mūl (2.37)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

ओम् शान्ति ōm śhānti (2.26)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सन्तान santān (2.24)

Offspring, children, descendants.
A son or daughter.

गहरा gahrā (2.21)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

खूब khūb (2.21)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

जास्ती jāstī (2.21)

More. (often used as a comparison)

बुद्धिवान buddhivān (2.21)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

हद had (2.17)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हिसाब-किताब hisāb-kitāb (2.17)

Accounts.

खींचना, खैंचना khīñchnā, khaiñchnā (2.17)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कर्मातीत karmātīt (2.09)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

सर्वोत्तम sarvōttam (2.09)

कांटा kāṇṭā (2.09)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

खुश khuśh (2.04)

Happy, pleased.
Good.

दिलाना dilānā (1.98)

To cause to be given, to cause to be handed over.

परिवार parivār (1.98)

Family, household.

A (1.98)

The letter A of our alphabet; used for acronyms.
a.

जन्म-जन्मान्तर janma-janmāntar (1.98)

बदल badal (1.98)

सहित sahit (1.94)

With, together with, along with, accompanied by.

नम्बरवार number-wār (1.89)

In order, orderly.
According to his rank, his position.

शूद्र śhūdra (1.89)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

प्रभाव prabhāv (1.89)

दैवी daivī (1.89)

Divine, ethereal, celestial.

खानदान khāndān (1.89)

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

अवस्था avasthā (1.86)

Condition, state, age, stage, phase.

बाहर bāhar (1.81)

Out, outside, exterior, beyond, away.
A foreign land.

clear (1.81)

के पीछे kē pīchhē (1.81)

कल्पना kalpanā (1.81)

Imagination, fiction.
Supposition, assumption.

occupation (1.81)

Occupation.

कायम kāyam (1.81)

कड़ा kaṛā (1.73)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

सतो, सतोगुण satō, satōguṇ (1.73)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

लौकिक laukik (1.70)

Secular, earthly, worldly, mundane.

भोगना bhōgnā (1.70)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

stock (1.61)

Stock.

भुलाना bhulānā (1.61)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

निर्वाह nirvāh (1.61)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

तब तक tab tak (1.61)

रजो ou रजोगुण rajō ou rajōguṇ (1.61)

विघ्न vighna (1.55)

Interruption, interference, meddling, obstacle, disturbance.

teacher (1.54)

Teacher.

छूटना chhūṭnā (1.54)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

मेहनत mēhnat (1.51)

Labour, hard work, toil.
Industry, application.
Exercise.

अन्दर andar (1.50)

In, inside, within.

आकारी, आकार ākārī, ākār (1.50)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

तीनों tīnō̃ (1.50)

The three, all three.

B (1.50)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)

Lakṣmī and Nārāyaṇ.

शंकर śhaṅkar (1.50)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

सामने sāmnē (1.48)

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

घूमना ghūmnā (1.45)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

जब तक jab tak (1.45)

As long as.
(with negation) until.

निराकार nirākār (1.45)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

संगम saṅgam (1.41)

Confluence, union, meeting.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सौभाग्य saubhāgya (1.41)

Good luck, fortune.

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

देवता बनना dēvtā bannā (1.37)

To become a divinity.

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

भोग bhōg (1.33)

न्यारा nyārā (1.33)

Separate(d), staying away (from a joint family), unique, novel, distinct.

भल bhal (1.31)

Even if, even though.

ताकत tākat (1.29)

Power, force, strength, might.

सबसे sabsē (1.29)

(superlative) Of all, the most.

मिटाना miṭānā (1.29)

रूहानी rūhānī (1.25)

Spiritual.

गुरू gurū (1.23)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

बेहद bēhad (1.22)

Limitless, unlimited, unbounded.
Excessive, too, too much.

class (1.22)

Class.

पक्का pakkā (1.19)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बदलना badalnā (1.17)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

और कोई aur kōī (1.17)

Someone else, anyone else.

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

अर्थ arth (1.13)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.13)

Earth.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

साक्षात्कार sākṣhātkār (1.10)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

तक tak (1.07)

To, upto, till, until, by.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

देवी dēvī (1.07)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

विनाश vināśh (1.00)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

छोड़ना chhōṛnā (0.98)

To leave.
To abandon.
To release.

सम्पूर्ण sampūrṇ (0.97)

Whole, entire, complete, perfect.

pure (0.97)

Pure.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सम्बन्ध sambandh (0.95)

Connection, relationship.

रचना rachnā (0.94)

be (0.91)

To be.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

पुरुषार्थ puruṣhārth (0.89)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

यही yahī (0.83)

Emphatic form of yah: this very.

पड़ना paṛnā (0.82)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

पूर्ण pūrṇ (0.81)

लेकिन lēkin (0.80)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कराना karānā (0.80)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

इतना itnā (0.75)

As much as this, this much; so much, so many.

stage (0.74)

Stage.
(Bābā) State, condition.

बार bār (0.74)

Time, occasion.

see (0.72)

See.

गिरना girnā (0.72)

To fall.

बुद्धि buddhi (0.72)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शरीर śharīr (0.69)

Body.

भूलना bhūlnā (0.68)

To forget.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बड़ा baṛā (0.66)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सा sā (0.65)

दो dō (0.64)

Two, 2.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

निकालना nikālnā (0.63)

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

सो sō (0.59)

बाबा bābā (0.59)

Father.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दिखाना dikhānā (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

थोड़ा thōṛā (0.53)

A little, some, meagre, scanty.
Short.

वहां vahā̃ (0.53)

There.

सिर्फ sirph (0.53)

सबको sabkō (0.52)

sab + kō : everything, everyone.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

बस bas (0.47)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सब कुछ sab kuchh (0.46)

Everything, all.

साथ sāth (0.46)

With, together, along with.
Company, association.

ऐसे नहीं aisē nahī̃ (0.45)

'not so', Do not believe.

बहुत bahut (0.45)

Many, much.
Very.

बसना basnā (0.45)

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सोना sōnā (0.44)

To sleep.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

क्यों kyō̃ (0.41)

Why.

practical (0.41)

Practical.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.40)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बैठना baiṭhnā (0.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कभी kabhī (0.39)

Sometime, ever.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

pass (0.37)

To pass.

पास pās (0.37)

याद yād (0.35)

Remembrance, recollection, memory.

आना ānā (0.34)

जैसा jaisā (0.34)

Similar to, like, resembling, as, such as.

अपनाना apnānā (0.34)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

पाना pānā (0.32)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

के लिए kē liē (0.29)

For, for the sake of.

दुनिया duniyā (0.29)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

परमात्मा paramātmā (0.27)

Supreme Soul : Śiv and not Brahmā.

आत्मा ātmā (0.27)

The soul, the spirit, the self.

अथवा athavā (0.27)

Or.
That is.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

एक ēk (0.26)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.25)

Good.
Well.
All right, well done.
So long.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बनाना banānā (0.24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मनुष्य manuṣhya (0.23)

A man, a human being.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

रहना rahnā (0.21)

To remain, to stay.

कोई kōī (0.21)

Some, any, someone, anyone.

चलना chalnā (0.20)

Continue.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

तुम tum (0.20)

You (between equals).

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सकना saknā (0.18)

To can, to be able to.

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.17)

I. (personal pronoun)

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पर par (0.17)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.17)

To understand.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बाकी bākī (0.17)

But if.., but, nevertheless.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

कहना kahnā (0.16)

Say.

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

बाप bāp (0.15)

Father.

ऐसा aisā (0.15)

Such, of this type.

अब ab (0.15)

Now.

फिर phir (0.15)

Then, again, afterwards, thereafter, in future, a second time.

सब sab (0.13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.12)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.12)

To take.

देना dēnā (0.11)

To give.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

जब jab (0.11)

(Relative pronoun) When.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

कि ki (0.10)

That (to report indirect speech, example he says that).

बनना bannā (0.09)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

तो tō (0.09)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.08)

No.
Not.

और aur (0.07)

And.
Else.
Other.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.04)

To come.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

हम ham (0.03)

We.
(rustic form) I.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)