Mamma's Murli - gyan-sitar-32

दलाल dalāl (5.28)

जास्ती jāstī (4.43)

More. (often used as a comparison)

जिस समय jis samay (3.96)

प्रश्न praśhna (3.75)

Question, query, interrogation, interpellation, problem.

service (3.38)

Service.

organ (3.33)

कालापन kālāpan (3.33)

Blackness; the condition of being black.
(Bābā) The condition of being blackened, soiled by vices.

मजदूर majdūr (3.33)

अन्तर antar (3.31)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

जुड़ाना juṛānā (2.85)

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

बहुकाल bahukāl (2.85)

For a long time.

प्रकाशमय prakāśhmay (2.85)

light (2.65)

Light.
(Bābā) Electricity.

supreme soul (2.64)

Supreme Soul.

गुरूनानक gurūnānak (2.57)

Guru Nānak, 1st guru of the Sikhs.

करोड़ krōṛ (2.57)

100 lākh, 10 000 000.

size (2.57)

Size.

दरकार darkār (2.40)

Necessity, need.
Necessary, needed.

मेला mēlā (2.37)

A large concourse of people for religious or commercial purposes, a fair.

सुन्दर sundar (2.37)

corporeal (2.37)

Corporeal.

सतगुरू satgurū (2.30)

The good spiritual guide, the true spiritual guide, God.

काली kālī (2.21)

काली kālī (2.21)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

कमाना kamānā (2.14)

To earn, to acquire, to get.
To accumulate, to save.

वाचा vāchā (2.09)

Through speech.

शारीरिक śhārīrik (2.09)

जोश jōśh (2.09)

तरस taras (1.98)

Pity, compassion, mercy.

temptation (1.98)

Temptation.

जायदाद jāydād (1.98)

incorporeal (1.98)

Incorporeal.

ever pure (1.98)

Ever pure.

pure (1.94)

Pure.

बेहद bēhad (1.93)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नम्बरवार number-wār (1.89)

In order, orderly.
According to his rank, his position.

detail (1.89)

Detail.

कहावत kahāvat (1.73)

A saying, proverb.

पद pad (1.70)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

हज़ार hazār (1.67)

Thousand, 1000.

सुख-दुःख sukh-duḥkh (1.61)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

वा vā (1.61)

Or.

त्रेता trētā (1.61)

The second of the four ages according the Hindu mythology : the silver age.

औरों aurō̃ (1.61)

(The) others.

फालतू phāltū (1.55)

Spare, extra, surplus.
Superfluous, useless, worthless.

सूर्य, सूरज sūrya, sūraj (1.55)

Sun.

काला kālā (1.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

government (1.45)

Government.

तेज tēj (1.45)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

पवित्रता pavitratā (1.45)

Holiness, sanctity, purity.

खड़ा khaṛā (1.44)

Standing, erect, upright, straight, vertical, steep, stationary.

पैसा paisā (1.41)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

अनादि anādi (1.40)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

हिसाब-किताब hisāb-kitāb (1.37)

Accounts.

धर्मराज dharmrāj (1.37)

ever (1.33)

Ever.

कमाई kamāī (1.29)

Earnings.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

साक्षात्कार sākṣhātkār (1.10)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सिर्फ sirph (1.05)

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

शुरू śhurū (1.00)

Beginning, commencement.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

लड़ाना laṛānā (0.97)

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

soul (0.95)

Soul.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

अनुसार anusār (0.91)

According to, in conformity with.

अलग alag (0.90)

Different, separate, apart, distinct.

दोनों dōnō̃ (0.90)

गाना gānā (0.86)

To sing, to chant.
A song.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भल bhal (0.83)

Even if, even though.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

उतना utnā (0.69)

तक tak (0.68)

To, upto, till, until, by.

वैसा vaisā (0.67)

आगे āgē (0.67)

Ahead, in front of, before; in future.

अन्त ant (0.66)

End.

जीवन jīvan (0.63)

Life, animation, existence.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बाबा bābā (0.59)

Father.

जितना jitnā (0.58)

As much as, as many, how much, however much.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शरीर śharīr (0.55)

Body.

सम्बन्ध sambandh (0.53)

Connection, relationship.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

stage (0.47)

Stage.
(Bābā) State, condition.

पड़ना paṛnā (0.46)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ sāth (0.46)

With, together, along with.
Company, association.

यानी yānī (0.45)

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आत्मा ātmā (0.42)

The soul, the spirit, the self.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

इतना itnā (0.40)

As much as this, this much; so much, so many.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

pass (0.37)

To pass.

पास pās (0.37)

पहला pahlā (0.36)

कौन kaun (0.35)

interrogative pronoun. Who

time (0.35)

Time.

आना ānā (0.34)

जैसा jaisā (0.34)

Similar to, like, resembling, as, such as.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

परन्तु parantu (0.32)

But, however.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कई kaī (0.29)

Several, sundry, divers, some, some few.

मानना mānnā (0.29)

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

बहुत bahut (0.27)

Many, much.
Very.

लेना lēnā (0.27)

To take.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

क्यों kyō̃ (0.26)

Why.

अच्छा achchhā (0.25)

Good.
Well.
All right, well done.
So long.

के लिए kē liē (0.23)

For, for the sake of.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

knowledge (0.22)

Knowledge.

एक ēk (0.21)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.21)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पाना pānā (0.20)

परमात्मा paramātmā (0.20)

Supreme Soul : Śiv and not Brahmā.

तुम tum (0.20)

You (between equals).

जब jab (0.18)

(Relative pronoun) When.

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मैं maĩ (0.17)

I. (personal pronoun)

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.17)

But if.., but, nevertheless.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाप bāp (0.15)

Father.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रहना rahnā (0.14)

To remain, to stay.

सब sab (0.13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.11)

That (to report indirect speech, example he says that).

मिलना milnā (0.11)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.10)

Such, of this type.

अब ab (0.10)

Now.

कोई kōī (0.09)

Some, any, someone, anyone.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

और aur (0.09)

And.
Else.
Other.

पर par (0.08)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.08)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

कहना kahnā (0.07)

Say.

नहीं nahī̃ (0.05)

No.
Not.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (0.04)

To give.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.03)

To come.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.01)

We.
(rustic form) I.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.