Mamma's Murli - gyan-sitar-43

इज़ाफा izāphā (5.28)

Augmentation, addition, increase.

अशरीरी aśharīrī (4.20)

Incorporeal, bodiless, unembodied.

कर्मातीत karmātīt (4.18)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

इज्ज़त izzat (3.96)

Prestige, honour, respect.

घोर ghōr (3.75)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

total (3.51)

Total.

सतो, सतोगुण satō, satōguṇ (3.47)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

पीढ़ी pīṛhī (3.33)

Generation.

हिन्दुस्तान hindustān (3.33)

ज्ञान-योगबल gyān-yōgbal (3.33)

हर्ता-कर्ता hartā-kartā (3.33)

The one who takes and acts.

अंशमात्र aṅśhmātra (3.33)

अन्दाजा andājā (3.33)

An estimate, a guess.
Mode, style.
Gesture; characteristic manner.

रूहाब rūhāb (3.33)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

अंश aṅśh (3.31)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

temptation (3.14)

Temptation.

जन्म-जन्मान्तर janma-janmāntar (3.14)

बहुकाल bahukāl (2.85)

For a long time.

चोला chōlā (2.85)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

जन्म पत्री janma patrī (2.85)

A horoscope (lit. life letter, birth letter).

खिलाना khilānā (2.77)

To feed.

अति ati (2.64)

guarantee (2.64)

Guarantee.

कर्ता, करतार kartā, kartār (2.57)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

पीड़ा pīṛā (2.57)

Pain, ache, aching, anguish, agony, suffering.

हर्ता hartā (2.57)

One who takes or receives, a taker, taker away, seizer.

दण्ड daṇḍ (2.57)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

बहुतकाल bahutkāl (2.57)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

male (2.46)

Male.

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mail (2.46)

ठगना ṭhagnā (2.37)

To cheat, to dupe, to defraud.

कला kalā (2.31)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

नूँध nūndh (2.21)

Written in advance, fixed, predestined.

त्रिकालदर्शी trikāldarśhī (2.21)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

यज्ञ yagya (2.21)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हाहाकार hāhākār (2.21)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

काया kāyā (2.21)

Body, appearance, person.

दुर्लभ durlabh (2.21)

भरपूर bharpūr (2.21)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कलियुग kaliyug (2.20)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

through (2.09)

Through.

भाग bhāg (2.09)

Portion, part, fragment, fraction, share.
Luck.
Division.

subject (2.09)

Subject.

से दूर sē dūr (2.09)

Far from, far off from.

पाया pāyā (2.09)

भागना bhāgnā (1.99)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

पाकिस्तान pākistān (1.98)

खर्च, खर्चा kharch, kharchā (1.89)

Expenditure, expense, cost, outlay.

detail (1.89)

Detail.

सर्वशक्तिवान sarvśhaktivān (1.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

दूर dūr (1.88)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

माया māyā (1.83)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

योगबल yōgbal (1.81)

Power of Yōg.

थोड़ेही thōṛēhī (1.73)

Little indeed, in no part or degree, not at all, in no wise, never.

देह dēh (1.70)

Body.

कर्मबन्धन karmbandhan (1.67)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

बाबा bābā (1.66)

Father.

सोचना sōchnā (1.62)

To think, to reflect, to ponder over, to consider.

प्रकृति prakr̥iti (1.61)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

रजो ou रजोगुण rajō ou rajōguṇ (1.61)

biography (1.61)

Biography. The history of a person's life.

शुरू śhurū (1.58)

Beginning, commencement.

तोड़ना tōṛnā (1.55)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

आखिर ākhir (1.55)

The end.
At last, after all.

फ़ायदा fāydā (1.55)

Advantage, gain, profit, benefit, utility, use, good result.

eye (1.51)

Eye.

I (1.51)

झट jhaṭ (1.50)

अवस्था avasthā (1.47)

Condition, state, age, stage, phase.

अलग alag (1.46)

Different, separate, apart, distinct.

राजधानी rājdhānī (1.45)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

point (1.41)

Point.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

द्वापर dvāpar (1.37)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

मालिक mālik (1.37)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

सहारा sahārā (1.37)

Support, backing, aid, succour. A strut.

नशा naśhā (1.29)

Intoxication, drunkenness.

कमाई kamāī (1.29)

Earnings.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

श्री śhrī (1.25)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

इस समय is samay (1.22)

At this time, now.

ब्राह्मण brāhmaṇ (1.19)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

life (1.17)

Life.

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

स्वर्ग svarg (1.15)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

झगड़ना jhagaṛnā (1.10)

To quarrel, to altercate, to scramble.

खाता khātā (1.07)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

direct (1.07)

Direct.

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

बीच bīch (1.00)

Middle, centre.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सहित sahit (0.97)

With, together with, along with, accompanied by.

फ़र्क fark (0.95)

Difference, distinction, distance.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

पालना pālnā (0.93)

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

खाना khānā (0.90)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लगा lagā (0.85)

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

शरीर śharīr (0.80)

Body.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

थोड़ा thōṛā (0.78)

A little, some, meagre, scanty.
Short.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

समय samay (0.75)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पता patā (0.69)

Address, whereabouts, information, knowledge.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुखी sukhī (0.62)

Happy, contented.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

बच्चा bachchā (0.61)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लेकिन lēkin (0.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जहाँ jahā̃ (0.59)

Where, wherever.

रचना rachnā (0.59)

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

वहां vahā̃ (0.53)

There.

आना ānā (0.53)

सम्बन्ध sambandh (0.53)

Connection, relationship.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहला pahlā (0.53)

क्यों kyō̃ (0.52)

Why.

सबको sabkō (0.52)

sab + kō : everything, everyone.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

जन्मना janamnā (0.49)

To be born.

सुख sukh (0.49)

Happiness, pleasure, comfort, felicity, contentment.

चलाना chalānā (0.48)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

stage (0.47)

Stage.
(Bābā) State, condition.

तुम tum (0.45)

You (between equals).

आगे āgē (0.43)

Ahead, in front of, before; in future.

वैसा vaisā (0.43)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

ज्ञान gyān (0.42)

Knowledge directly taught by God.

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पाना pānā (0.41)

बहुत bahut (0.40)

Many, much.
Very.

इतना itnā (0.40)

As much as this, this much; so much, so many.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मतलब matlab (0.40)

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

या yā (0.36)

Or, either.

दुनिया duniyā (0.35)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

time (0.35)

Time.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बाकी bākī (0.33)

But if.., but, nevertheless.

बाकी bākī (0.33)

Remaining, left over, remainder, balance, arrears, subtraction.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

बाप bāp (0.29)

Father.

आत्मा ātmā (0.29)

The soul, the spirit, the self.

क्योंकि kyōṅki (0.29)

Because, since.

कैसा kaisā (0.29)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

लगना lagnā (0.28)

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

क्या kyā (0.26)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कोई kōī (0.24)

Some, any, someone, anyone.

जैसा jaisā (0.23)

Similar to, like, resembling, as, such as.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

परमात्मा paramātmā (0.22)

Supreme Soul : Śiv and not Brahmā.

जानना jānnā (0.21)

To know, to become aware of, to perceive.

रहना rahnā (0.21)

To remain, to stay.

अगर agar (0.20)

If, if so be, in case, in the event of.

चलना chalnā (0.20)

Continue.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मनुष्य manuṣhya (0.19)

A man, a human being.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अब ab (0.17)

Now.

मैं maĩ (0.17)

I. (personal pronoun)

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

फिर phir (0.17)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.16)

That (to report indirect speech, example he says that).

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

सब sab (0.15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.15)

Such, of this type.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

परन्तु parantu (0.14)

But, however.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

कहना kahnā (0.13)

Say.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.13)

To turn.
To wander, to ramble, to walk about, to go round.

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

और aur (0.11)

And.
Else.
Other.

जब jab (0.11)

(Relative pronoun) When.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समझना samajhnā (0.07)

To understand.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.06)

No.
Not.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.04)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.03)

We.
(rustic form) I.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.