Sakar murli for Sunday 17 January 1965 - 1

सौदागरी saudāgarī (8.55)

कुमार kumār (7.74)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

उद्घाटन udghāṭan (6.84)

Inauguration, release.
Uncovering.

स्नान snān (6.59)

Bathing, ablution.
Purification, lustration.

झुंझार jhuñjhār (6.58)

Haziness, mistiness, fogginess, haze, mist, fog, cloudiness, darkness, gloom.
Thick cloudy weather.
A dust-cloud.
Dim-sightedness, purblindness.
Hazy, misty, foggy, cloudy, dark, gloomy.
Bereft of sense or consciousness, intoxicated, besotted, stupefied.

छांटना chhāṇṭnā (6.41)

To select, to sort out.
To cut, to trim, to prune, to chop.
To knock off, to reduce, to retrench.
To boast, to talk in high-flown terms.

गुजरात gujarāt (6.16)

Gujarat, state of India.

छपाना chhapānā (6.06)

To cause to be stamped, marked, or printed, to get or have printed.

बरसना barasnā (5.95)

To rain, to fall in showers.

मेला mēlā (5.91)

A large concourse of people for religious or commercial purposes, a fair.

बुद्धू buddhū (5.91)

Stupid, foolish, blockheaded, nincompoop.

तलाव, तालाब talāv, tālāb (5.90)

Pond, pool, tank, reservoir of water.

नदी nadī (5.67)

River.

अगड़म-बगड़म agṛam-bagṛam (5.65)

Confusior, jumble, medley, mess, hash.
Trash, junk, nonsense.
Mixed, confused, jumbled.

गण gaṇ (5.39)

mercy (5.31)

वगैरह vagairah (5.22)

And the rest, et cætera, and so forth.

निमन्त्रण nimantraṇ (4.95)

Invitation.

योग-अग्नि yōg-agni (4.92)

Fire of Yōg.

pipe (4.91)

occupation (4.85)

Occupation.

सात sāt (4.74)

Seven, 7.

भाई bhāī (4.70)

Brother.

बेचारा bēchārā (4.67)

दुर्गति durgati (4.61)

Predicament, misery, miserable state, distress.
Hell.

गंगा gaṅgā (4.57)

The Ganges (considered to be the most sacred river by the Hindus).

literature (4.55)

दस das (4.52)

दर्शन darśhan (4.34)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

नामी nāmī (4.28)

object (4.28)

पंच pañch (4.24)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

medium (4.15)

आठ āṭh (4.08)

Eight.

संस्था sansthā (4.08)

भाना bhānā (4.06)

To be liked.
To be agreeable, to be pleasing, to be appealing.

तभी tabhī (3.97)

good (3.94)

Good.

अमल amal (3.91)

अमल amal (3.91)

चक्रधारी chakradhārī (3.87)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

गायत्री gāyatrī (3.87)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

नन्हा nanhā (3.87)

चमक chamak (3.85)

Glitter, brilliance, splendour, flash, gleam.

सावधान करना sāvdhān karnā (3.83)

To warn, to alert, to caution.

माँ mā̃ (3.80)

Mother.

conference (3.80)

Conference.

भ्रष्टाचारी bhraṣhṭāchārī (3.80)

(One who is) corrupt, depraved, wanton.

छाप chhāp (3.79)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

पानी pānī (3.75)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

खर्च, खर्चा kharch, kharchā (3.74)

Expenditure, expense, cost, outlay.

जमुना jamunā (3.72)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

disservice (3.69)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

स्तम्भ stambh (3.67)

Column, pillar.

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

मुक्ति mukti (3.63)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सत्यमेव जयते satyamēv jayatē (3.61)

National motto of India, meaning "truth alone triumphs".

all (3.56)

All.

छापना chhāpnā (3.56)

To print, to publish, to mark.

तीर tīr (3.53)

An arrow.

अक्सर aksar (3.52)

Often, generally, usually.

बीस bīs (3.51)

ढालना ḍhālnā (3.51)

कुमारी kumārī (3.45)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

नेम nēm (3.43)

Routine, rule of religious conduct, religious practice, custom.

युगल yugal (3.40)

A pair, couple; both, the two.

परिपक्व अवस्था paripakva avasthā (3.39)

Mature age, maturity.

विश्वनाथ viśhvanāth (3.39)

'Lord of the universe', name of Śhiv (esp. as the object of adoration at Benares).

दिखलाना dikhlānā (3.38)

To show, to direct, to indicate.

बरसात barsāt (3.36)

Rainy season, the rains (the third of the six seasons).
Rain.

मच्छ machchh (3.35)

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

यादगार yādgār (3.35)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

ग्रंथ granth (3.31)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

me (3.28)

Me.

आवाज़ āvāz (3.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

surname (3.25)

Surname, family name.

सद्गति sadgati (3.24)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

खारा khārā (3.22)

Brackish, saline, salty.

बुलावा bulāvā (3.19)

Call, summons, invitation.

तरह tarah (3.17)

चैतन्य chaitanya (3.16)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

नंदीगण nandīgaṇ (3.13)

semi (3.13)

(prefix) Semi-.

जरूरत jarūrat (3.13)

Necessity, importance.
Need, requirement.

भाषण bhāṣhaṇ (3.09)

Speech, address.

सच sach (3.08)

True, right.
Truth.
Really!

जगदम्बा jagadambā (3.08)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

कच्छ kachchh (3.06)

The armpit.
The side of one's body below the armpits on which any thing is carried.

कच्छ kachchha (3.06)

लाचारी lāchārī (3.06)

Helplessness.
Compulsion.

January (3.03)

January.

नामाचार nāmāchār (3.03)

Fame.

record (3.00)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

बहन ou बहिन bahan ou bahin (2.98)

बच्ची bachchī (2.98)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

चार chār (2.97)

Four.

अधूरा adhūrā (2.97)

इसीलिए isīliē (2.93)

school (2.91)

School.

भला bhalā (2.91)

Gentle, noble, good.
Well-being; good.

धोबी dhōbī (2.91)

जड़ jaṛ (2.87)

ब्रह्मपुत्रा brahmaputrā (2.87)

जड़ jaṛ (2.86)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.85)

To stud, to inlay, to fix, to set, to mount, to put in.

dull (2.83)

Dull. Slow to learn or to understand.

पर्चा parchā (2.83)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

उपनिषद upaniṣhad (2.82)

ज्ञान सागर gyān sāgar (2.81)

Sea or ocean of Gyān, sea or ocean of Knowledge.

कृपा kr̥ipā (2.79)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

दाग dāg (2.78)

A speck, stain, scar, mark, stigma, blemish.

उद्धार uddhār (2.75)

Deliverance, salvation, redemption, riddance, restoration, uplift.

मूर्ति, मूर्त mūrti, mūrt (2.72)

Idol, statue, image.

निश्चय niśhchay (2.71)

Confidence, faith, certainty.

काशी kāśhī (2.71)

aim (2.68)

M (2.68)

अभिमानी abhimānī (2.67)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

proof (2.67)

Proof.
(suffix) -proof.

सताना satānā (2.67)

To trouble.
To harass, to torment, to oppress.
To victimise.

कंगाल kaṅgāl (2.66)

Poor, indigent, miserable, wretched, penniless.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

आसुरी āsurī (2.65)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बड़ाई baṛāī (2.65)

Praise, eulogy.
Greatness.

नाता nātā (2.65)

Relation, relationship, connection.

पिता pitā (2.65)

Father, procreator, progenitor.

mama (2.63)

मध्याजी madhyājī (2.60)

percent (2.59)

Percent, The symbol is %.

वेद vēd (2.59)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

मति mati (2.56)

अजामिल ajāmil (2.55)

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

सागर sāgar (2.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

सरस्वती sarasvatī (2.51)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

सद्गति दाता sadgati dātā (2.46)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

कलकत्ता kalkattā (2.46)

रविवार ravivār (2.46)

Sunday.

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

point (2.45)

Point.

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

पीछे pīchhē (2.43)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अक्षर akṣhar (2.43)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

साधू sādhū (2.37)

A hermit, a religious mendicant.

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

ठहराना ṭhahrānā (2.35)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

criminal (2.34)

Criminal.

गुप्त gupt (2.30)

Hidden, secret, latent, confidential.

जीवनमुक्ति jīvanmukti (2.30)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

ever (2.29)

Ever.

तमोगुणी tamoguṇī (2.29)

खबरदारी khabardārī (2.27)

Cautiousness, watchfulness.

चमकना chamaknā (2.27)

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

मात māt (2.25)

अपन apan (2.23)

(regional) I.

सतो, सतोगुण satō, satōguṇ (2.23)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

त्रिमूर्ति trimūrti (2.22)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

से पहले sē pahlē (2.22)

राज rāj (2.21)

बचपन bachpan (2.21)

Childhood.

रजो ou रजोगुण rajō ou rajōguṇ (2.20)

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पुरूष purūṣh (2.16)

Man.
Soul.

पापी pāpī (2.13)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

सा sā (2.12)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.11)

Creation of human beings.
Human world.

तीन tīn (2.09)

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

हीरा hīrā (2.07)

Diamond.

ब्रह्मा बाबा brahmā bābā (2.06)

बारी bārī (2.04)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

के पीछे kē pīchhē (1.96)

प्रदर्शनी pradarśhanī (1.95)

Exhibition.

बन्दर bandar (1.95)

Monkey, ape.

pure (1.93)

Pure.

मिसल misāl (1.92)

Like.
Example.

refresh (1.91)

Refresh.

बाम्बे bāmbē (1.90)

Bombay.

विघ्न vighna (1.90)

Interruption, interference, meddling, obstacle, disturbance.

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

साहूकार sāhūkār (1.90)

A money-lender, private banker, rich man, man of means.

पत्र patra (1.90)

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

ढेर ḍhēr (1.85)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

स्त्री strī (1.85)

Woman, wife.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

प्रतिदिन pratidin (1.82)

From day to day, day by day, every day, daily; always, continually.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

ठहरना ṭhaharnā (1.81)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

बुलाना bulānā (1.79)

To call, to convene, to summon, to send for, to invite.

भगत bhagat (1.78)

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

माना mānā (1.75)

(it) Means, that is.

चक्रवर्ती chakravartī (1.75)

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

संगम saṅgam (1.75)

Confluence, union, meeting.

मन्दिर mandir (1.74)

Temple.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

लाना lānā (1.72)

बरोबर barōbar (1.71)

बस bas (1.70)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बसना basnā (1.68)

माता mātā (1.68)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (1.68)

Among themselves, with each other or one another, together, mutually, in common, in concert.

यानी yānī (1.67)

अरे arē (1.66)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

संशय sanśhay (1.65)

Suspicion, doubt, uncertainty.

practical (1.64)

Practical.

हां hā̃ (1.64)

Yes, yea.

चढ़ना chaṛhnā (1.61)

To go up, to ascend, to climb, to rise, to increase.

मत mat (1.61)

Opinion, view. Doctrine (which contains the author's opinions).

centre (1.61)

Centre.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

गरीब garīb (1.60)

see (1.59)

See.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

या yā (1.56)

Or, either.

गुरू gurū (1.56)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जान jān (1.53)

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

जगत jagat (1.49)

The world, universe.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

चित्र chitra (1.47)

Picture, painting, illustration, figure, photo.

O (1.46)

बिचारा bichārā (1.44)

Poor, helpless.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

नशा naśhā (1.41)

Intoxication, drunkenness.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

के आगे kē āgē (1.39)

In front of, ahead of, before.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

service (1.37)

Service.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भराना bharānā (1.35)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

class (1.34)

Class.

आदमी ādmī (1.33)

A man, human being.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

पति pati (1.32)

Husband, master.

धन dhan (1.32)

Wealth, riches, money.

जगह jagah (1.31)

जास्ती jāstī (1.30)

More. (often used as a comparison)

छोटा chhōṭā (1.29)

Small, little, short, young, petty, subordinate, junior, insignificant.

तरफ taraph (1.29)

Side, direction.
Towards.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

थोड़ा thōṛā (1.27)

A little, some, meagre, scanty.
Short.

योगी yōgī (1.26)

(One) who practices yōg.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

विचार vichār (1.26)

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

व va (1.23)

सच्चा sachchā (1.23)

True, genuine, real.
Truthful, sincere, loyal, faithful.

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

be (1.20)

To be.

कल्याण kalyāṇ (1.20)

Welfare.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सूक्ष्म sūkṣhma (1.19)

Subtle.

एक-दो ēk-dō (1.18)

One another.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

हज़ार hazār (1.16)

Thousand, 1000.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

पास pās (1.15)

pass (1.15)

To pass.

लिखाना likhānā (1.15)

देवता बनना dēvtā bannā (1.15)

To become a divinity.

फलाना phalānā (1.15)

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

direction (1.15)

Direction.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

निकलना nikalnā (1.13)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जीवन jīvan (1.13)

Life, animation, existence.

नाटक nāṭak (1.12)

Drama, play.

नमस्ते namastē (1.12)

भूल जाना bhūl jānā (1.11)

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

हमेशा hamēśhā (1.08)

बाद bād (1.08)

After, later, subsequently.

number (1.08)

Number.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

परिचय देना parichay dēnā (1.08)

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

शिव śhiv (1.07)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

God Father (1.07)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

knowledge (1.05)

Knowledge.

लगा lagā (1.05)

नहीं तो nahī̃ tō (1.04)

Otherwise, or else, if not, lest, but for.
No, certainly not.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ऊपर ūpar (1.02)

On, upon, above, upward, over.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

पतित पावन patit pāvan (1.00)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

अर्थ arth (1.00)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.00)

Earth.

ब्रह्मा brahmā (0.99)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

निकालना nikālnā (0.95)

वास्तव में vāstav mē̃ (0.95)

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

जीत jīt (0.94)

आना ānā (0.94)

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

साथ sāth (0.92)

With, together, along with.
Company, association.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

योग yōg (0.90)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

शुरू śhurū (0.89)

Beginning, commencement.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

जहाँ jahā̃ (0.88)

Where, wherever.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बार bār (0.87)

Time, occasion.

पावन pāvan (0.86)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मानना mānnā (0.83)

सर्व sarv (0.82)

All ; whole, entire, complete.

पतित patit (0.82)

Fallen, depraved.

रोज़ rōz (0.81)

A day.
Everyday, daily.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सो sō (0.77)

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ज्ञान का सागर gyān kā sāgar (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीतना jītnā (0.71)

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

देह dēh (0.68)

Body.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

रचना rachnā (0.64)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

औरों aurō̃ (0.63)

(The) others.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

second (0.60)

Second.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दो dō (0.58)

Two, 2.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अथवा athavā (0.56)

Or.
That is.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

in (0.56)

In.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

इस समय is samay (0.55)

At this time, now.

पाना pānā (0.55)

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

गाना gānā (0.55)

To sing, to chant.
A song.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

जितना jitnā (0.53)

As much as, as many, how much, however much.

अगर agar (0.53)

If, if so be, in case, in the event of.

कब kab (0.51)

Interrogative adverb: When? At what time ?

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सोना sōnā (0.50)

To sleep.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आगे āgē (0.48)

Ahead, in front of, before; in future.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

दिल dil (0.46)

Heart, courage, spirit, will.

नाम nām (0.44)

Name.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

तुम tum (0.42)

You (between equals).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

परन्तु parantu (0.40)

But, however.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

अन्त ant (0.38)

End.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सबको sabkō (0.38)

sab + kō : everything, everyone.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

इतना itnā (0.36)

As much as this, this much; so much, so many.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

क्योंकि kyōṅki (0.36)

Because, since.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

सबसे sabsē (0.36)

(superlative) Of all, the most.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

ज्ञान gyān (0.32)

Knowledge directly taught by God.

बन ban (0.32)

मनुष्य manuṣhya (0.32)

A man, a human being.

कभी kabhī (0.32)

Sometime, ever.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

जन्मना janamnā (0.31)

To be born.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ज़रूर zarūr (0.30)

Certainly, undoubtedly, positively, without fail.

तब tab (0.30)

Then, at that time, afterwards, thereupon, therefore, hence.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

और कोई aur kōī (0.28)

Someone else, anyone else.

सिर्फ sirph (0.28)

वहां vahā̃ (0.27)

There.

लगना lagnā (0.26)

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.25)

Why.

समझाना samjhānā (0.25)

(Causative of samajhnā) To persuade, explain.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बैठना baiṭhnā (0.24)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.23)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.21)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.20)

Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

याद yād (0.19)

Remembrance, recollection, memory.

यहाँ yahā̃ (0.18)

Here, hither, in/at this place.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

पहले pahlē (0.18)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

न na (0.16)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.15)

कोई भी kōī bhī (0.15)

Anyone, someone, any.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जब jab (0.15)

(Relative pronoun) When.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

मैं maĩ (0.12)

I. (personal pronoun)

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

चलना chalnā (0.08)

Continue.

के लिए kē liē (0.08)

For, for the sake of.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

सकना saknā (0.07)

To can, to be able to.

कौन kaun (0.07)

interrogative pronoun. Who

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

हम ham (0.03)

We.
(rustic form) I.

समझना samajhnā (0.03)

To understand.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.02)

To take.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.00)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).