Sakar murli for Monday 18 January 1965

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (86)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (69)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (42)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

का kā (39)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

फिर phir (39)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (39)

To turn.
To wander, to ramble, to walk about, to go round.

यह yah (39)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (29)

No.
Not.

कहना kahnā (27)

Say.

रहना rahnā (27)

To remain, to stay.

को kō (25)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

ब्राह्मण brāhmaṇ (24)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

K (24)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (24)

To do.
Also used after a transitive English verb to conjugate.

ना nā (24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

तुम tum (24)

You (between equals).

बनना bannā (21)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वर्ण varṇ (18)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

अब ab (17)

Now.

हम ham (17)

We.
(rustic form) I.

कोई kōī (17)

Some, any, someone, anyone.

न na (17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाबा bābā (16)

Father.

वह vah (16)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

धर्म dharm (15)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पवित्र pavitr (15)

Holy, sacred, pure.

बच्चा bachchā (14)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

से sē (13)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

बाप bāp (12)

Father.

भी bhī (11)

Inclusive emphatic particle: too, also, even.

क्योंकि kyōṅki (11)

Because, since.

देवता dēvtā (10)

A god, deity, divine being. (does not apply to God)

जाना jānā (10)

To go, to depart, to lose, to flow.

कि ki (10)

That (to report indirect speech, example he says that).

अगर agar (9)

If, if so be, in case, in the event of.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

पाना pānā (9)

सकना saknā (9)

To can, to be able to.

समझना samajhnā (9)

To understand.

समझाना samjhānā (9)

(Causative of samajhnā) To persuade, explain.

जीतना jītnā (8)

लेना lēnā (8)

To take.

और aur (7)

And.
Else.
Other.

चलना chalnā (7)

Continue.

ही hī (7)

Emphatic particle with a sense of exclusion : only.

जब jab (7)

(Relative pronoun) When.

कच्चा kachchā (7)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

शूद्र śhūdra (7)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ऐसा aisā (6)

Such, of this type.

बहुत bahut (6)

Many, much.
Very.

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

key (6)

Key.

प्रजा prajā (6)

Subjects, public, people.

बच्ची bachchī (5)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

भाई bhāī (5)

Brother.

भाना bhānā (5)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ब्रह्मा brahmā (5)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुद्धि buddhi (5)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहला pahlā (5)

पहले pahlē (5)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

या yā (5)

Or, either.

ऐसे नहीं aisē nahī̃ (4)

'not so', Do not believe.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

गोद gōd (4)

ईश्वर īśhvar (4)

God, Ruler, Master, Lord.

कौन kaun (4)

interrogative pronoun. Who

मनुष्य manuṣhya (4)

A man, a human being.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पद pad (4)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पकना paknā (4)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

परन्तु parantu (4)

But, however.

राज rāj (4)

राजाई rājāī (4)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सजाना sajānā (4)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सुनना sunnā (4)

To hear, to listen, to pay heed.
Hearing, audition.

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यहाँ yahā̃ (4)

Here, hither, in/at this place.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आत्मा ātmā (3)

The soul, the spirit, the self.

औलाद aulād (3)

भला bhalā (3)

Gentle, noble, good.
Well-being; good.

छुड़ाना chhuṛānā (3)

To free.

देना dēnā (3)

To give.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

इस समय is samay (3)

At this time, now.

कभी kabhī (3)

Sometime, ever.

काम kām (3)

Work, task, job, employment, performance, function.

काम kām (3)

Passion, lust.
Desire.

क्षत्रिय kṣhatriya (3)

लिखना likhnā (3)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मुरली murlī (3)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नहीं तो nahī̃ tō (3)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

सद्गति sadgati (3)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सृष्टि sr̥iṣhṭi (3)

Creation.
The world.

थोड़ा thōṛā (3)

A little, some, meagre, scanty.
Short.

वैश्य vaiśhya (3)

विकार vikār (3)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आना ānā (2)

To come.

अंग्रेजी aṅgrējī (2)

English, British.
English, the English language.

अपवित्र apavitr (2)

Unclean, unholy, impure, defiled.

अपना apnā (2)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अत्याचार atyāchār (2)

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बहन ou बहिन bahan ou bahin (2)

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भक्ति bhakti (2)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भारत bhārat (2)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भट्ठी bhaṭṭhī (2)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देवता बनना dēvtā bannā (2)

To become a divinity.

दुर्गति durgati (2)

Predicament, misery, miserable state, distress.
Hell.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

गाना gānā (2)

To sing, to chant.
A song.

guarantee (2)

Guarantee.

ज्ञान gyān (2)

Knowledge directly taught by God.

इतना itnā (2)

As much as this, this much; so much, so many.

जानना jānnā (2)

To know, to become aware of, to perceive.

झगड़ना jhagaṛnā (2)

To quarrel, to altercate, to scramble.

झगड़ा jhagṛā (2)

A quarrel, dispute, altercation, scramble, fray.

जितना jitnā (2)

As much as, as many, how much, however much.

जीव jīv (2)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

कंस kaṅs (2)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

के लिए kē liē (2)

For, for the sake of.

के ऊपर kē ūpar (2)

On, upon.
Above.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुमार kumār (2)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

क्यों kyō̃ (2)

Why.

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मैं maĩ (2)

I. (personal pronoun)

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पक्का pakkā (2)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फलाना phalānā (2)

प्रतिज्ञा pratigyā (2)

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

राजयोग rājyōg (2)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

शैतान śhaitān (2)

शत्रु śhatru (2)

An enemy adversary, foe.

शिव śhiv (2)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्थापना, स्थापन sthāpanā, sthāpan (2)

Establishment.
(in particular) The establishment of the new world.

स्वर्ग svarg (2)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तकलीफ taklīph (2)

Trouble, distress.
Ailment.

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

उतना utnā (2)

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

विकर्म vikarm (2)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

व्यवहार vyavahār (2)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

याद yād (2)

Remembrance, recollection, memory.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ज़रूर zarūr (2)

Certainly, undoubtedly, positively, without fail.

अबला ablā (1)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

अच्छा पद achchhā pad (1)

Good status, good rank, good office.

आधा ādhā (1)

Half.

अपन apan (1)

(regional) I.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आसुरी āsurī (1)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बचना bachnā (1)

बाद में bād mē̃ (1)

Later, subsequently.

बदले badlē (1)

In exchange, in return, in lieu.

Bombay.

बन ban (1)

बरोबर barōbar (1)

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

ब्रह्माकुमार brahmākumār (1)

Son of Brahmā.

ब्राह्मणी brāhmaṇī (1)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

बुजुर्ग bujurg (1)

Elderly, old, venerable, respected.
Forefather, elderly person.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

class (1)

Class.

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

देहली dēhlī (1)

Delhi (the capital of India).
Threshold.

देवताई dēvtāī (1)

धीरे dhīrē (1)

दिखलाना dikhlānā (1)

To show, to direct, to indicate.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

earth (1)

Earth.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

evening (1)

fail (1)

Fail.

foot (1)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

good (1)

Good.

गृहस्थ gr̥ihasth (1)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

ज्ञान मार्ग gyān mārg (1)

The path of Gyān, the path of Knowledge.

हे hē (1)

ईंट īṇṭ (1)

Brick.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जब तक jab tak (1)

As long as.
(with negation) until.

जबकि jabki (1)

January (1)

January.

जेल jēl (1)

(from english 'jail') Prison, jail/gaol.

जीत jīt (1)

कब kab (1)

Interrogative adverb: When? At what time ?

कब्रिस्तान kabristān (1)

Burying ground, graveyard, cemetery.

कल kal (1)

के बाद kē bād (1)

After.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

कुल kul (1)

A tribe, community, sect.
A family, house, lineage.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लगना lagnā (1)

लक्ष्मी lakṣhmī (1)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

liberate (1)

Liberate.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखाना likhānā (1)

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

mama (1)

माना mānā (1)

(it) Means, that is.

मानना mānnā (1)

मंज़िल mañzil (1)

Destination, stage, storey.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मात māt (1)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मोह mōh (1)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

नापास nā-pass (1)

Not to pass, not to succeed.

नाम nām (1)

Name.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नर्क nark (1)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

नाटक nāṭak (1)

Drama, play.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकालना nikālnā (1)

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्णय nirṇay (1)

Judgment, decision, conclusion.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पाकिस्तान pākistān (1)

पंच pañch (1)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पर par (1)

Opposite, inimical, other, alien, higher.

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पढ़ाई paṛhāī (1)

Study, education, learning.

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

part (1)

Part.

पतित patit (1)

Fallen, depraved.

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पिता pitā (1)

Father, procreator, progenitor.

पूरा करना pūrā karnā (1)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रचना rachnā (1)

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

राजयोगी rājyōgī (1)

One who practices yōg to become a rājā (king).

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रंज rañj (1)

रथ rath (1)

Chariot, vehicle (of a god).

रात्रि rātri (1)

The night.

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सबको sabkō (1)

sab + kō : everything, everyone.

सहन sahan (1)

Patient endurance, forbearance, tolerance.

सहित sahit (1)

With, together with, along with, accompanied by.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सालिग्राम sāligrām (1)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्व sarv (1)

All ; whole, entire, complete.

सतयुग satyug (1)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

school (1)

School.

service (1)

Service.