Sakar murli for Thursday 9 September 1965
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (338)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (239)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (235)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (163)
To do.
Also used after a transitive English verb to conjugate.
का kā (157)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
वह vah (142)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (136)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (128)
Inclusive emphatic particle: too, also, even.
तुम tum (111)
You (between equals).
कि ki (95)
That (to report indirect speech, example he says that).
ना nā (92)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कहना kahnā (90)
Say.
अब ab (85)
Now.
को kō (85)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (82)
No.
Not.
जो jō (80)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
से sē (80)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (75)
And.
Else.
Other.
ही hī (73)
Emphatic particle with a sense of exclusion : only.
फिरना phirnā (67)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (62)
Then, again, afterwards, thereafter, in future, a second time.
हम ham (61)
We.
(rustic form) I.
बच्चा bachchā (59)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कोई kōī (58)
Some, any, someone, anyone.
key (56)
Key.
देखना dēkhnā (55)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आना ānā (49)
To come.
बाप bāp (46)
Father.
K (44)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (40)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
क्योंकि kyōṅki (39)
Because, since.
ऐसा aisā (38)
Such, of this type.
समझना samajhnā (35)
To understand.
समझाना samjhānā (35)
(Causative of samajhnā) To persuade, explain.
बाबा bābā (32)
Father.
सब sab (32)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बहुत bahut (31)
Many, much.
Very.
बात bāt (31)
A matter, topic, subject, concern, fact, thing.
देना dēnā (31)
To give.
बैठना baiṭhnā (30)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
जैसा jaisā (30)
Similar to, like, resembling, as, such as.
भक्ति bhakti (28)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
लेना lēnā (27)
To take.
कितना kitnā (26)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (26)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जाना jānā (25)
To go, to depart, to lose, to flow.
बड़ा baṛā (24)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (24)
कौन kaun (24)
interrogative pronoun. Who
अपना apnā (23)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
के लिए kē liē (23)
For, for the sake of.
बुद्धि buddhi (22)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
रहना rahnā (22)
To remain, to stay.
आत्मा ātmā (21)
The soul, the spirit, the self.
बनाना banānā (21)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (21)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सोना sōnā (21)
To sleep.
जीतना jītnā (19)
कैसा kaisā (19)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
न na (19)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (19)
पहले pahlē (19)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (19)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (19)
Opposite, inimical, other, alien, higher.
अच्छा achchhā (18)
Good.
Well.
All right, well done.
So long.
ज्ञान gyān (18)
Knowledge directly taught by God.
माया māyā (18)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ने nē (18)
A postposition denoting the subject (ergative case that is to say with a past participle).
यहाँ yahā̃ (18)
Here, hither, in/at this place.
ज़रूर zarūr (18)
Certainly, undoubtedly, positively, without fail.
परन्तु parantu (16)
But, however.
वहां vahā̃ (16)
There.
पुरुषार्थ puruṣhārth (15)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
जानना jānnā (14)
To know, to become aware of, to perceive.
के ऊपर kē ūpar (14)
On, upon.
Above.
number one (14)
Number one.
ब्राह्मण brāhmaṇ (13)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
इतना itnā (13)
As much as this, this much; so much, so many.
जन्मना janamnā (13)
To be born.
जीत jīt (13)
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
थोड़ा thōṛā (13)
A little, some, meagre, scanty.
Short.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
भारत bhārat (12)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दूसरा dūsrā (12)
Second.
Other, another.
Next.
in (12)
In.
जब jab (12)
(Relative pronoun) When.
जन्म janm (12)
Birth, origin, genesis.
Life, existence.
मैं maĩ (12)
I. (personal pronoun)
रावण rāvaṇ (12)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
संस्कार saṅskār (12)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
दुःखना duḥkhnā (11)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
झाड़ jhāṛ (11)
Tree, bush.
नाम nām (11)
Name.
सिखलाना sikhlānā (11)
To train, to teach, to instruct, to school.
सो sō (11)
ऊंच ūñch (11)
High, lofty, tall, raised, elevated, exalted, eminent.
आधाकल्प ādhākalp (10)
Half a cycle, half a kalpa, 2500 years.
बीज bīj (10)
Seed, kernel. Source, origin, primary cause.
चलना chalnā (10)
Continue.
धुन dhun (10)
दुःख duḥkh (10)
Sorrow, unhappiness, suffering, grief, distress.
कराना karānā (10)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
पहनना pahannā (10)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
शिव śhiv (10)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुख sukh (10)
Happiness, pleasure, comfort, felicity, contentment.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
योग yōg (10)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
दशा daśhā (9)
State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.
दो dō (9)
Two, 2.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (9)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फलाना phalānā (9)
रात rāt (9)
Night.
सोना sōnā (9)
Gold, an excellent thing.
अरे arē (8)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
बिल्कुल bilkul (8)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा brahmā (8)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चढ़ना chaṛhnā (8)
To go up, to ascend, to climb, to rise, to increase.
दिन din (8)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
हारना hārnā (8)
कोई भी kōī bhī (8)
Anyone, someone, any.
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (8)
Anything, whatsoever, anything at all.
लोग log (8)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
फिर भी phir bhī (8)
Notwithstanding, even then, in spite of that.
रखना rakhnā (8)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सकना saknā (8)
To can, to be able to.
शरीर śharīr (8)
Body.
To be sacrificed, to sacrifice oneself.
बस bas (7)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (7)
drama (7)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जितना jitnā (7)
As much as, as many, how much, however much.
माना mānā (7)
(it) Means, that is.
मानना mānnā (7)
मनुष्य manuṣhya (7)
A man, a human being.
नहीं तो nahī̃ tō (7)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (7)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
सारा sārā (7)
All, the whole, whole, entire, complete, universal.
शास्त्र śhāstra (7)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरह tarah (7)
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
या yā (7)
Or, either.
याद yād (7)
Remembrance, recollection, memory.
आज āj (6)
Today.
अन्त ant (6)
End.
भई bhaī (6)
perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).
भाना bhānā (6)
To be liked.
To be agreeable, to be pleasing, to be appealing.
धक्का dhakkā (6)
ढेर ḍhēr (6)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दुर्गति durgati (6)
Predicament, misery, miserable state, distress.
Hell.
गाना gānā (6)
To sing, to chant.
A song.
इस समय is samay (6)
At this time, now.
झूठा jhūṭhā (6)
False, fictitious, untrue, sham, mock, feigned.
लगना lagnā (6)
लड़ाई laṛāī (6)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (6)
पंच pañch (6)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पढ़ना paṛhnā (6)
To read, to study, to recite.
पास pās (6)
pass (6)
To pass.
पीछे pīchhē (6)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
teacher (6)
Teacher.
ऊपर ūpar (6)
On, upon, above, upward, over.
विकार vikār (6)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
बल bal (5)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बलि bali (5)
A sacrifice; an oblation
भला bhalā (5)
Gentle, noble, good.
Well-being; good.
भरना bharnā (5)
To fill, to refill.
बोना bōnā (5)
To sow, to plant.
धनधा dhandhā (5)
Vocation, occupation, business, work.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ईश्वर īśhvar (5)
God, Ruler, Master, Lord.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
कला kalā (5)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काम kām (5)
Passion, lust.
Desire.
काम kām (5)
Work, task, job, employment, performance, function.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (5)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (5)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कृष्ण kr̥iṣhṇa (5)
Black, dark.
Lord Kr̥iṣhṇa.
क्यों kyō̃ (5)
Why.
लोप lōp (5)
मरना marnā (5)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
पाना pānā (5)
Supreme Father.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
पता patā (5)
Address, whereabouts, information, knowledge.
percent (5)
Percent, The symbol is %.
प्रकार prakār (5)
Manner, way.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजाई rājāī (5)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
रूपी rūpī (5)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (5)
(genitive case of sab) Of everyone.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Property, estate, wealth, affluence, prosperity.
शिवबाबा śhivbābā (5)
The Father Śiv.
शुरू śhurū (5)
Beginning, commencement.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
आधा ādhā (4)
Half.
'not so', Do not believe.
अनुसार anusār (4)
According to, in conformity with.
बांधना bāndhnā (4)
To tie, to fasten, to bind, to pack, to wrap around.
बरसना barasnā (4)
To rain, to fall in showers.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भूलना bhūlnā (4)
To forget.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दिखलाना dikhlānā (4)
To show, to direct, to indicate.
गरीब garīb (4)
गीता gītā (4)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गुरू gurū (4)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हंगामा haṅgāmā (4)
Uproar, tumult, upheaval, affray, riotous scene.
जो कुछ jō kuchh (4)
Whatever, whatsoever, anything.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोशिश kōśhiśh (4)
Effort, endeavour.
ले जाना lē jānā (4)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (4)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मालूम mālūm (4)
Known.
Evident, apparent.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (4)
Mother and father, parents.
Lord, master, protector.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पवित्र pavitr (4)
Holy, sacred, pure.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
शान्ति śhānti (4)
Peace, calmness, quiet, tranquillity, quietude, silence.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
तभी tabhī (4)
ठहरना ṭhaharnā (4)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
उल्टा ulṭā (4)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
अभिमानी abhimānī (3)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
aeroplane (3)
Aeroplane, airplane.
आगे āgē (3)
Ahead, in front of, before; in future.
अलग alag (3)
Different, separate, apart, distinct.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
और कोई aur kōī (3)
Someone else, anyone else.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (3)
Brother.
ब्रह्मा का दिन brahmā kā din (3)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
ब्रह्मा की रात brahmā kī rāt (3)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (3)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चोटी chōṭī (3)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
दादा dādā (3)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
धन dhan (3)
Wealth, riches, money.
difficult (3)
Difficult.
earth (3)
Earth.
father (3)
Father.
गति gati (3)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हर एक har ēk (3)
Each, every.
Each one, everybody.
हरना harnā (3)
इम्तहान imtahān (3)
Examination, test.
कभी kabhī (3)
Sometime, ever.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खण्ड khaṇḍ (3)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खरीद kharīd (3)
Purchase, buying.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मुझे याद करो mujhē yād karō (3)
Remember Me.
नापास nā-pass (3)
Not to pass, not to succeed.
निवाज़ nivāz (3)
obedient servant (3)
Obedient servant.
ओम् ōm (3)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैसा paisā (3)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
part (3)
Part.
प्रभात prabhāt (3)
Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.
प्राचीन prāchīn (3)
Ancient, old, outdated, antique.
प्रजा prajā (3)
Subjects, public, people.
प्रति prati (3)
Towards.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
राज rāj (3)
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रूहानी rūhānī (3)
Spiritual.
सबसे sabsē (3)
(superlative) Of all, the most.
सागर sāgar (3)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (3)
A money-lender, private banker, rich man, man of means.
सत sat (3)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
The best, good, excellent, superior.
star (3)
Star.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तकलीफ taklīph (3)
Trouble, distress.
Ailment.
the (3)
The.
You know.
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
Master of the tree.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (2)
If, if so be, in case, in the event of.
अखबार akhbār (2)
Newspaper.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
औरों aurō̃ (2)
(The) others.
आयु āyu (2)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदली badlī (2)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बादशाही bādśhāhī (2)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बार bār (2)
Time, occasion.
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूत bhūt (2)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बिचारा bichārā (2)
Poor, helpless.
बिठाना biṭhānā (2)
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाँदी chāndī (2)
Silver.
चढ़ाना chaṛhānā (2)
चीन chīn (2)
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चुराना churānā (2)
To steal, to pinch.
धनवान dhanvān (2)
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
दोनों dōnō̃ (2)
Remover of sorrow, unhappiness, suffering, grief, distress.
एकदम ēkdam (2)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़ायदा fāydā (2)
Advantage, gain, profit, benefit, utility, use, good result.
गायन gāyan (2)
घड़ी ghaṛī (2)
A watch, time-piece.
Moment.
An hour.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
गुरूवार gurūvār (2)
happiness (2)
Happiness.
हर har (2)
हार hār (2)
हार hār (2)
हार-जीत hār-jīt (2)
हे hē (2)
her (2)
जबकि jabki (2)
जीना jīnā (2)
To live, to be alive.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के आगे kē āgē (2)
In front of, ahead of, before.
के बाद kē bād (2)
After.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुशी khuśhī (2)
Joy, delight, happiness.
Someone, anyone, any.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Long and wide, spacious, roomy, capacious, vast.
luck (2)
Luck.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैदान maidān (2)
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
मामेकम् māmēkam (2)
Only me.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (2)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मूँझना mūnjhnā (2)
To be confused.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुसलमान musalmān (2)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नमः namaḥ (2)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (2)
निरोगी nirōgī (2)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पढ़ाई paṛhāī (2)
Study, education, learning.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
फट phaṭ (2)
फटना phaṭnā (2)
फिर से phir sē (2)
Anew, afresh.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रातः prātaḥ (2)
Early morning, dawn, in the morning, early, at dawn.
Almost disappeared.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
Kingdom of Rāvaṇ.
record (2)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
repeat (2)
To repeat.
रोज़ rōz (2)
A day.
Everyday, daily.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (2)
sab + kō : everything, everyone.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संग saṅg (2)
Company, association, contact.
साथ sāth (2)
With, together, along with.
Company, association.
शत्रु śhatru (2)
An enemy adversary, foe.
school (2)
School.
second (2)
Second.
second by second (2)
Second by second.
service (2)
Service.
shoot (2)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरना simarnā (2)
To remember, to mention (especially the name of God).
सिपाही sipāhī (2)
सिर्फ sirph (2)
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Happiness Maker.
शुक्र śhukra (2)
supreme (2)
Supreme.
शुरूआत śhurūāt (2)
Beginnings.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
तक tak (2)
To, upto, till, until, by.
ताकत tākat (2)
Power, force, strength, might.
tape (2)
Tape.
तरफ taraph (2)
Side, direction.
Towards.
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
time (2)
Time.
टोकरी ṭōkrī (2)
A small basket (without a lid).
ton (2)
Ton.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
वारिस vāris (2)
Heir, successor, legatee.
To disappear, to be destroyed.
wealth (2)
Wealth.
Yād and pyār: remembrance and love, remembrance and affection.
यानी yānī (2)
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
अदब adab (1)
Discipline, training.
Deportment.
Good breeding, good manners, politeness, courtesy, urbanity, etiquette.
Polite literature.
Behave! manners!
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदमी ādmī (1)
A man, human being.
agreement (1)
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अमल amal (1)
अमल amal (1)
America (1)
America.
and (1)
And.
अपन apan (1)
(regional) I.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
Blessing, benediction.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
attention (1)
Attention.
औलाद aulād (1)
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
बाहुबल bāhubal (1)
Strength of arm, bodily strength or vigour.
बजा bajā (1)
Struck.
O'clock.
बजना bajnā (1)
बालक bālak (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बंगाल baṅgāl (1)
Bengal.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
beloved (1)
Beloved.
भगत bhagat (1)
Bhagvān says, God says. (expression repeated in the Gītā)
Brother and sister.
भराना bharānā (1)
Inhabitant of Bhārat.
भस्म bhasm (1)
Ash, cinders, calx.
भोग bhōg (1)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूमि bhūmi (1)
bioscope (1)
An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.
बुध budh (1)
बुधवार budhvār (1)
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चार chār (1)
Four.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
centre (1)
Centre.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Young and old.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
class (1)
Class.
clear (1)
चुक्तू chuktū (1)
Settled, paid up, paid in full.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
dance (1)
Dance.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
Servant or maid (male or female servant).
देह dēh (1)
Body.
Goddess and god.
To become a divinity.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
धरती dhartī (1)
The Earth.
Earth, soil; land.
एक तरफ ēk taraph (1)
एक-दो ēk-dō (1)
One another.
first class (1)
First class.
full (1)
Full.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गंवाना ganvānā (1)
To lose, to waste, to squander.
घमण्ड ghamaṇḍ (1)
Pride, conceit, haughtiness, arrogance.
घुसना ghusnā (1)
गीत gīt (1)
good morning (1)
Good morning.
गोया goyā (1)
ग्रंथ granth (1)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
हां hā̃ (1)
Yes, yea.
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
health (1)
Health.
health wealth (1)
helicopter (1)
Helicopter.
हिंसा hiṃsā (1)
Accounts.
History and geography.
I am (1)
I am (equivalent of Om).
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जहाँ jahā̃ (1)
Where, wherever.
जवाहर javāhar (1)
A jewel.
Jewels, gems, precious stones.
Essences, substances.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जिस्मानी jismānī (1)
Physical, bodily.
जीता jītā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
काग़ज़ kāġaz (1)
Paper.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कनरस kanras (1)
कंस kaṅs (1)
Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.
कराची karāchī (1)
Karachi (a city, the provincial capital of Sindh, Pakistan).
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
काया kāyā (1)
Body, appearance, person.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
खलास khalās (1)
खास khās (1)
किसम kisam (1)
किसलिए kisliē (1)
knowledge (1)
Knowledge.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
Kumār and kumārī, boy and girl, son and daughter, unmarried.
कुम्भ kumbh (1)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
कुटुम्ब kuṭumb (1)
लाडला lāḍlā (1)
लगा lagā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लिखाना likhānā (1)
लिखत likhat (1)
Writing; document.
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
love (1)
Love.
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
machine (1)
Machine.
महल mahal (1)
A palace, palatial mansion.
महतत्व mahatatva (1)
महीन mahīn (1)
Fine, subtle, thin.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मंगल maṅgal (1)
(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
Mutual killing, mutual fight, bloody encounter.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
माथा māthā (1)
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
mistake (1)
Mistake.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
most (1)
Most.
motor (1)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
movie (1)
Movie.
(Bābā) Silent movie.
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
नाटक nāṭak (1)
Drama, play.
nation (1)
Nation.
निश्चय niśhchay (1)
Confidence, faith, certainty.
note (1)
Note.
nothing new (1)
Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.
number (1)
Number.
obedient (1)
Obedient.
organ (1)
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
To reach, to arrive.
paï and paise, cents.
पलटना palaṭnā (1)
पाप pāp (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
past (1)
Past.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
पिता pitā (1)
Father, procreator, progenitor.
plate (1)
Plate.
point (1)
Point.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
From day to day, day by day, every day, daily; always, continually.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
To enter.
preceptor (1)
An instructor. A teacher, or someone who trains people how to do a job.
Bābā) A Guru.
प्रेम prēm (1)
Love, affection, attachment.
proof (1)
Proof.
(suffix) -proof.
पूँछ pū̃chh (1)
The tail (of a beast).
Rear part (of an object).
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राहू rāhū (1)
Name of a Daitya or demon (son of Vipra-ćitti and Sinhikā) who is supposed to seize the sun and moon and thus cause eclipses.
The dragon's head, the ascending node of a planet.
One of the nine principal planets; the ascending node of moon (not really a planet but the place where the moon is when an eclipse occurs).
राजा rājā (1)
King, monarch, prince.
King and queen.
Prince and princess.
राय rāy (1)
राय rāy (1)
regard (1)
Regard.
right (1)
Right.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
सब कुछ sab kuchh (1)
Everything, all.
सदा sadā (1)
Always, perpetually, continually, ever.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सात sāt (1)
Seven, 7.
Satgurū Day: Thursday.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सौ sau (1)
Hundred, 100.
Many, numerous.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीधे sīdhē (1)
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
Śhivānanda "Joy of the Lord," a name borne by various individuals; notably the Swami Sivananda (1887–1963), physician, sage, and writer, founder of the "Divine Life Society."
Birthday celebration of Śiv (God).
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
सुल्टा sulṭā (1)
Straight, direct.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तहाँ tahā̃ (1)
तालुक tāluk (1)
Connection.
तारीख tārīkh (1)
A date.
An appointed day.
History.
तवाई tavāī (1)
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीनों tīnō̃ (1)
The three, all three.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
त्रिमूर्ति शिव trimūrti śhiv (1)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
उपाय upāy (1)
Way, measure, device, cure, remedy.
उड़ाना uṛānā (1)
उतना utnā (1)
वा vā (1)
Or.
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
वैसा vaisā (1)
वैश्य vaiśhya (1)
value (1)
Value.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वर्ष varṣh (1)
Year.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
versions (1)
mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).
वेश vēśh (1)
Guise, external appearance.
Dress, costume.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
Conqueror of his bad actions, his bad karma, his passions.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विराट virāṭ (1)
The ruler, the splendid one.
Vast, imposing, splendid.
विश्व viśhva (1)
The world, universe.
व्यास vyās (1)
wonder (1)
Wonder.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Fire of Yōg.
योगबल yōgbal (1)
Power of Yōg.
your (1)
यूँ yū̃ (1)
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.