Sakar murli for Saturday 9 October 1965
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
घुमाना ghumānā (5.43)
To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.
रक्त rakt (4.88)
Blood.
Red, saffron, attached.
नतीजा natījā (4.84)
Result, consequence, conclusion.
सीटी sīṭī (4.43)
A whistle.
लिबास libās (4.28)
मृत्यु mr̥ityu (4.22)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
मौत maut (4.22)
नाटक nāṭak (4.02)
Drama, play.
के अंदर kē andar (3.67)
सरकार sarkār (3.61)
Government, administration.
शहर śhahar (3.45)
City, town.
बहना bahnā (3.40)
बरसात barsāt (3.36)
Rainy season, the rains (the third of the six seasons).
Rain.
थोड़ा-बहुत thōṛā-bahut (3.28)
Some, somewhat, a little.
जल्दी jaldī (3.25)
Hurry, haste.
Quickly, urgently, immediately.
दुःखी duḥkhī (3.23)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
पहुँचाना pahuñchānā (3.21)
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
लाख-करोड़ lākh-krōṛ (3.16)
मर्जी marjī (3.16)
Desire, will, inclination.
Pleasure.
मुसलमान musalmān (3.08)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
करोड़ krōṛ (3.01)
100 lākh, 10 000 000.
सीढ़ी sīṛhī (2.97)
Ladder, stairs, staircase, escalator, stile, stepping stone.
नर्कवासी narkvāsī (2.89)
Inhabitant of hell.
evening (2.87)
दस das (2.85)
विनशन्ती vinaśhantī (2.85)
Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).
रात्रि rātri (2.83)
The night.
छपना chhapnā (2.74)
To be stamped, be marked.
To be printed, be published.
घी ghī (2.72)
Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).
संशयबुद्धि sanśhaybuddhi (2.69)
विजयन्ती vijayantī (2.69)
Seront victorieux (par analogie avec vinaśantī).
नदी nadī (2.63)
River.
गरीब garīb (2.61)
अन्न ann (2.58)
Grain, food (usually. cooked).
बरसना barasnā (2.56)
To rain, to fall in showers.
बाजू में bājū mē̃ (2.54)
भूख bhūkh (2.52)
Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.
good (2.49)
Good.
ठिकाना ṭhikānā (2.49)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
कपड़ा kapṛā (2.44)
Cloth.
Clothing, clothes, dress, habit.
मारा-मारी mārā-mārī (2.42)
Mutual killing, mutual fight, bloody encounter.
plan (2.40)
Plan.
कायदा kāydā (2.39)
A rule, regulation, law, ordinance.
Regularity.
हिन्दू hindū (2.38)
Hindu.
Indian
अच्छा पद achchhā pad (2.38)
Good status, good rank, good office.
छपाना chhapānā (2.34)
To cause to be stamped, marked, or printed, to get or have printed.
टुकड़ा ṭukṛā (2.34)
Piece, fragment, part, splinter.
Leavings.
T (2.30)
बिचारा bichārā (2.29)
Poor, helpless.
good night (2.29)
रामायण rāmāyaṇ (2.25)
किसलिए kisliē (2.23)
योग्य yōgya (2.13)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
class (2.12)
Class.
आपेही āpēhī (2.12)
Alone, by or within one's ownself; automatically.
आदमी ādmī (2.11)
A man, human being.
बादशाही bādśhāhī (2.08)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
तैयार taiyār (2.07)
पेट pēṭ (2.07)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
वेश्यालय veśhyālay (2.04)
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
भला bhalā (1.99)
Gentle, noble, good.
Well-being; good.
शायद śhāyad (1.94)
Perhaps, probably, possibly.
नीच, नीचा, नींच nīch, nīchā, nīñch (1.90)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
पूरा करना pūrā karnā (1.90)
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
किताब kitāb (1.86)
A book.
इसीलिए isīliē (1.85)
भेजना bhējnā (1.83)
मूँझना mūnjhnā (1.82)
To be confused.
उतारना utārnā (1.81)
अच्छा लगना achchhā lagnā (1.80)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
निश्चय niśhchay (1.80)
Confidence, faith, certainty.
बजा bajā (1.76)
Struck.
O'clock.
ले चलना lē chalnā (1.74)
शिवालय śhivālay (1.74)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
गोद gōd (1.73)
पीछे pīchhē (1.73)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
तभी tabhī (1.71)
जीना jīnā (1.70)
To live, to be alive.
दिखलाना dikhlānā (1.69)
To show, to direct, to indicate.
फ़र्क fark (1.68)
Difference, distinction, distance.
सुखी sukhī (1.67)
Happy, contented.
पंच pañch (1.64)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
खुशी का पारा khuśhī kā pārā (1.59)
मरना marnā (1.56)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
गन्दा gandā (1.55)
Dirty, filthy.
Morbid.
हल्का halkā (1.53)
Light, cheap, thin, faint.
पहुंचना pahuñchnā (1.53)
To reach, to arrive.
लड़ाई laṛāī (1.52)
Fight, war, battle, quarrel, encounter, clash, enmity.
छूटना chhūṭnā (1.52)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
साहूकार sāhūkār (1.50)
A money-lender, private banker, rich man, man of means.
दूर dūr (1.50)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
सम्भालना sambhālnā (1.50)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
विलायत vilāyat (1.48)
A foreign land or country, Europe, England.
पत्थर patthar (1.48)
Stone.
Hard-hearted, heartless, unfeeling (person).
ओम् ōm (1.47)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
सजाना sajānā (1.47)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
वैकुण्ठ vaikuṇṭh (1.45)
दुश्मन duśhman (1.44)
Enemy, foe.
सजना sajnā (1.44)
बाप को याद करना bāp kō yād karnā (1.43)
To think of the father.
गुम gum (1.43)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
खिलाना khilānā (1.43)
To feed.
झूठा jhūṭhā (1.42)
False, fictitious, untrue, sham, mock, feigned.
जी jī (1.41)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
सतो, सतोगुण satō, satōguṇ (1.41)
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
छी-छी chhī-chhī (1.39)
Ugh! shame!
Excrement.
(Bābā) Dirty.
चढ़ना chaṛhnā (1.39)
To go up, to ascend, to climb, to rise, to increase.
धक्का dhakkā (1.37)
घर ghar (1.32)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
मूल mūl (1.32)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
बजना bajnā (1.30)
प्यार pyār (1.29)
Love, affection, amour, amorous relationship.
बचना bachnā (1.28)
रोज़ rōz (1.28)
A day.
Everyday, daily.
government (1.26)
Government.
स्वर्गवासी svargvāsī (1.23)
Late, deceased.
Inhabitant of heaven.
चैतन्य chaitanya (1.22)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
पार्ट बजाना part bajānā (1.22)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
आधा ādhā (1.21)
Half.
खराब kharāb (1.21)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
नीचे nīchē (1.20)
Below, under, beneath, at the bottom, down, below.
पहनना pahannā (1.20)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
विजय vijay (1.19)
Conquest, victory, triumph.
पद pad (1.18)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
बीज bīj (1.16)
Seed, kernel. Source, origin, primary cause.
मिलाना milānā (1.16)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
खड़ा khaṛā (1.15)
Standing, erect, upright, straight, vertical, steep, stationary.
तरह tarah (1.13)
छोटा chhōṭā (1.11)
Small, little, short, young, petty, subordinate, junior, insignificant.
लड़ाना laṛānā (1.09)
थोड़ा thōṛā (1.09)
A little, some, meagre, scanty.
Short.
के ऊपर kē ūpar (1.07)
On, upon.
Above.
सज़ा sazā (1.06)
Punishment, penalty.
बच्ची bachchī (1.06)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
time (1.04)
Time.
कई kaī (1.04)
Several, sundry, divers, some, some few.
के बाद kē bād (1.03)
After.
पिछाड़ी में pichhāṛī mē̃ (0.97)
In the end, in the latter part.
मुरली murlī (0.97)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
तो भी tō bhī (0.97)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
विश्व का मालिक viśhva kā mālik (0.94)
Master of the world.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.90)
Lakṣmī and Nārāyaṇ.
खुशी khuśhī (0.89)
Joy, delight, happiness.
दुःखना duḥkhnā (0.88)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
के आगे kē āgē (0.88)
In front of, ahead of, before.
सामने sāmnē (0.85)
आजकल ājkal (0.85)
Nowadays, these days.
माता mātā (0.84)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
आपस में āpas mē̃ (0.84)
Among themselves, with each other or one another, together, mutually, in common, in concert.
जबकि jabki (0.83)
दुःख duḥkh (0.83)
Sorrow, unhappiness, suffering, grief, distress.
हां hā̃ (0.82)
Yes, yea.
पुकारना pukārnā (0.82)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
वापिस, वापस vāpis, vāpas (0.81)
Back, back again.
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
लिखना likhnā (0.80)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
शुरू होना śhurū hōnā (0.79)
साकार, साकारी sākār, sākārī (0.78)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
विकार vikār (0.77)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
गिरना girnā (0.76)
To fall.
भूल जाना bhūl jānā (0.76)
चित्र chitra (0.75)
Picture, painting, illustration, figure, photo.
पक्का pakkā (0.75)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
मत mat (0.74)
Opinion, view. Doctrine (which contains the author's opinions).
ठीक ṭhīk (0.74)
Right, correct, exact, proper, true.
All right; precisely, accurately.
फलाना phalānā (0.73)
विनाश होना vināśh hōnā (0.73)
To disappear, to be destroyed.
नशा naśhā (0.71)
Intoxication, drunkenness.
बजाना bajānā (0.70)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
ठहरना ṭhaharnā (0.70)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
फिर से phir sē (0.69)
Anew, afresh.
मालूम mālūm (0.68)
Known.
Evident, apparent.
या yā (0.67)
Or, either.
बस bas (0.66)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (0.65)
in (0.64)
In.
भारत bhārat (0.62)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
आधाकल्प ādhākalp (0.61)
Half a cycle, half a kalpa, 2500 years.
बरोबर barōbar (0.61)
सुख sukh (0.60)
Happiness, pleasure, comfort, felicity, contentment.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
ऊंच ūñch (0.57)
High, lofty, tall, raised, elevated, exalted, eminent.
आज āj (0.57)
Today.
फिर भी phir bhī (0.57)
Notwithstanding, even then, in spite of that.
अविनाशी avināśhī (0.57)
Indestructible, imperishable, everlasting, immortal, entire.
खाना khānā (0.56)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
cum (0.56)
कम kam (0.56)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
जहाँ jahā̃ (0.56)
Where, wherever.
इस समय is samay (0.55)
At this time, now.
सुनना sunnā (0.55)
To hear, to listen, to pay heed.
Hearing, audition.
सब कुछ sab kuchh (0.55)
Everything, all.
सतोप्रधान satōpradhān (0.55)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सिखलाना sikhlānā (0.54)
To train, to teach, to instruct, to school.
नहीं तो nahī̃ tō (0.52)
Otherwise, or else, if not, lest, but for.
No, certainly not.
धारण करना dhāraṇ karnā (0.51)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ऊपर ūpar (0.51)
On, upon, above, upward, over.
शरीर śharīr (0.50)
Body.
राज्य rājya (0.49)
Kingdom, rule, reign, polity, the state.
उतना utnā (0.48)
रावण rāvaṇ (0.47)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
साथ sāth (0.46)
With, together, along with.
Company, association.
विनाश vināśh (0.46)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
बिल्कुल bilkul (0.44)
Entirely, completely, totally, wholly, universally, altogether.
पूरा pūrā (0.43)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
जन्मना janamnā (0.43)
To be born.
इतना itnā (0.43)
As much as this, this much; so much, so many.
कराना karānā (0.42)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
चक्र chakra (0.41)
बाकी bākī (0.41)
But if.., but, nevertheless.
बाकी bākī (0.41)
Remaining, left over, remainder, balance, arrears, subtraction.
छोड़ना chhōṛnā (0.41)
To leave.
To abandon.
To release.
वर्सा varsā (0.41)
The inheritance. What our father leaves behind after he leaves.
आना ānā (0.41)
पता patā (0.41)
Address, whereabouts, information, knowledge.
दिन din (0.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
अगर agar (0.38)
If, if so be, in case, in the event of.
कर्म karm (0.38)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
part (0.37)
Part.
नया nayā (0.37)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
चक्र, चक्कर chakra, chakkar (0.37)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
भगवान bhagvān (0.35)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
वही vahī (0.35)
(emphatic form of vah) That very, that very one.
भक्ति मार्ग bhakti mārg (0.35)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
पास pās (0.33)
pass (0.33)
To pass.
मालिक mālik (0.32)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
बोलना bōlnā (0.32)
To speak, to utter, to pronounce.
To bid.
हर एक har ēk (0.32)
Each, every.
Each one, everybody.
वर्ष varṣh (0.31)
Year.
वहां vahā̃ (0.31)
There.
पावन pāvan (0.31)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सतयुग satyug (0.30)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सबको sabkō (0.30)
sab + kō : everything, everyone.
लिए liē (0.30)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
पवित्र pavitr (0.29)
Holy, sacred, pure.
जन्म janm (0.28)
Birth, origin, genesis.
Life, existence.
मनुष्य manuṣhya (0.28)
A man, a human being.
जितना jitnā (0.27)
As much as, as many, how much, however much.
पतित patit (0.26)
Fallen, depraved.
पढ़ना paṛhnā (0.26)
To read, to study, to recite.
पड़ना paṛnā (0.25)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
क्यों kyō̃ (0.25)
Why.
दो dō (0.25)
Two, 2.
याद करना yād karnā (0.25)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
पुराना purānā (0.24)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सहज sahaj (0.24)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सबका sabkā (0.24)
(genitive case of sab) Of everyone.
गाना gānā (0.24)
To sing, to chant.
A song.
परन्तु parantu (0.23)
But, however.
कुछ kuchh (0.23)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ज़रूर zarūr (0.23)
Certainly, undoubtedly, positively, without fail.
स्वर्ग svarg (0.21)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
अर्थात् arthāt (0.21)
That is, that is to say, namely (viz.).
कहाँ kahā̃ (0.21)
Interrogative pronominal adverb : Where ?
क्योंकि kyōṅki (0.21)
Because, since.
स्थापना, स्थापन sthāpanā, sthāpan (0.20)
Establishment.
(in particular) The establishment of the new world.
शिवबाबा śhivbābā (0.20)
The Father Śiv.
बाबा bābā (0.19)
Father.
पाना pānā (0.19)
दुनिया duniyā (0.19)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
देखना dēkhnā (0.18)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
तुम tum (0.18)
You (between equals).
अपनाना apnānā (0.15)
To (treat as one's) own.
To adopt.
To appropriate.
यहाँ yahā̃ (0.15)
Here, hither, in/at this place.
जब jab (0.15)
(Relative pronoun) When.
वा vā (0.15)
Or.
कभी kabhī (0.14)
Sometime, ever.
सदा sadā (0.13)
Always, perpetually, continually, ever.
बाप कहते हैं bāp kahtē haĩ (0.13)
The Father says.
समय samay (0.13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
रखना rakhnā (0.12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
लगना lagnā (0.11)
सारा sārā (0.11)
All, the whole, whole, entire, complete, universal.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
बैठना baiṭhnā (0.10)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ने nē (0.09)
A postposition denoting the subject (ergative case that is to say with a past participle).
बुद्धि buddhi (0.08)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
न na (0.08)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
याद yād (0.08)
Remembrance, recollection, memory.
मीठा mīṭhā (0.08)
Sweet, pleasant.
Sweetmeat, jaggery.
द्वारा dvārā (0.08)
By, through, through the medium of, through the agency of, by means of, with.
पहले pahlē (0.08)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
इसलिए isliē (0.07)
On this account, for this reason, hence, therefore.
प्रति prati (0.07)
Towards.
पहला pahlā (0.06)
चलना chalnā (0.06)
Continue.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कैसा kaisā (0.05)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
मैं maĩ (0.05)
I. (personal pronoun)
बड़ा baṛā (0.05)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
समझाना samjhānā (0.04)
(Causative of samajhnā) To persuade, explain.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
हम ham (0.04)
We.
(rustic form) I.
ना nā (0.04)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (0.04)
Then, again, afterwards, thereafter, in future, a second time.
कितना kitnā (0.03)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कौन kaun (0.03)
interrogative pronoun. Who
के लिए kē liē (0.03)
For, for the sake of.
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (0.03)
To can, to be able to.
जानना jānnā (0.02)
To know, to become aware of, to perceive.
लेना lēnā (0.02)
To take.
बात bāt (0.02)
A matter, topic, subject, concern, fact, thing.
समझना samajhnā (0.02)
To understand.
बहुत bahut (0.02)
Many, much.
Very.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ऐसा aisā (0.02)
Such, of this type.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
आत्मा ātmā (0.01)
The soul, the spirit, the self.
कि ki (0.01)
That (to report indirect speech, example he says that).
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
पर par (0.00)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
एक ēk (0.00)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.00)
Opposite, inimical, other, alien, higher.
अब ab (0.00)
Now.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप bāp (0.00)
Father.
देना dēnā (0.00)
To give.
रहना rahnā (0.00)
To remain, to stay.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (0.00)
To come.
और aur (0.00)
And.
Else.
Other.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कहना kahnā (0.00)
Say.
कोई kōī (0.00)
Some, any, someone, anyone.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (0.00)
No.
Not.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (0.00)
Key.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).