गुरुवार 1 अक्टूबर 1987 की अव्यक्त मुरली

Power, sway, authority.

A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)

Intention to serve, purpose of serving, feeling of serving.

Feeling of 'I', 'me'.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Vegetable.

Religious authority.

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

A loveful friendly get-together.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Indirect.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To melt, to be liquefied, to thaw.
To fuse, to flow.
To be moved by passion or emotion, to become compassionate (towards somebody), to soften.

Table.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To open.
To be uncovered.
To be untied.
To start.
To clear.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Not erased, indelible, indestructible.
Immutable, irrevocable (as a divine ordinance).

A magnet.

A fort, castle.

An ear.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Gold.

A turn of watch.
A watch, guard.

Puff, whiff, blowing.

Contentment, gratification, fulfilment.

To tie, to fasten, to bind, to pack, to wrap around.

Protection, shelter, patronage.

Seed, kernel. Source, origin, primary cause.

Participant, partner, equal, one of us.

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

A hermit, a religious mendicant.

From the lineage of Śhiv.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Saintly.
A saint.

Contented.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Stone.
Hard-hearted, heartless, unfeeling (person).

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Gujarat, state of India.

Spiritual, pertaining to the soul or the Supreme Soul.

Still, yet.

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

Very generous, very munificent.
Very generous person, very munificent person.

Sea, ocean (huge expanse of water of which we cannot see the end).

Good desire, good wish.

Middle, central, mid-.
Middle, centre, the middle part.

Unselfish, selfless.

River.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Rising, rise, ascent, emergence.
(fig.) Prosperity.

Wish, desire, will.

Conquest, victory, triumph.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Foundation.

Food, victuals, dish of food, meal.

Speech, address.

To sow, to plant.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Sun.

Trunk (of a tree).

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Good feeling, auspicious feeling.

Colleague, co-worker.
Co-operating.
Co-operative.

To call, to convene, to summon, to send for, to invite.

Hidden, secret, latent, confidential.

A slogan.

The Giver of Happiness.

Born, created, begotten, produced, earned.
Income, gain, production.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Cleanliness. neatness, purity, transparence.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Tree, shrub.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Leaf (of a tree).
Playing card.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To wake up, to awaken.

Ignorant.

Commotion, hustle.
Agitation, movement.

Foreign country.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Adored, favoured, favourite.

Congratulations. Best wishes.

Cooperation, collaboration.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Love, affection, amour, amorous relationship.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Love, affection.
Oil, oily substance.

Finger, finger's breadth.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Duty.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Homeland, native country.

Discerning, intelligent, sensible, wise, prudent.

Collected, gathered.
Together, in one lot.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

The atmosphere.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Treasure.
Treasury, repository.

To make stay, to make remain.

Inspiration, urge, drive, motive, induction.

Right, authority, command, possession, occupation, entitlement.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(The) others.

The letter U of our alphabet; used for acronyms.

A ray (of light), beam, sunbeam, moonbeam.

Chance.

Yes (polite), Yes Sir, yes Madam.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Immersed in deep meditation , absorbed in Yoga.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Brother and sister.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Helper, supporter, assistant.

Plan.

(superlative of kam) At the very least.

Deprived.
Cheated, deceived, tricked.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To feed.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Variety.

Brother.

Near (in place or time), beside, proximate, close by, at hand.

Enthusiasm, zeal.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Earnings.

To fly.
To fade, to get dim, to vanish.
To explode.

'who has, carries, or supports the service'. Server, servant.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Anew, afresh.

To sing, to chant.
A song.

Part.

Sorrow, unhappiness, suffering, grief, distress.

Long, lengthy, tall.

Last, final, ultimate, concluding, conclusive.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Success, achievement.

Holy, sacred, pure.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To increase, to multiply, to grow, to progress, to advance.

To be contained, to enter, to fit, to permeate.

Speech, voice.
Saraswati : the goddess of speech.

Road, way, path, street, lane.
Way, manner.

Stage.
(Bābā) State, condition.

In front of, ahead of, before.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Way.

End.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

A thin cake of meal fried in ghī or oil.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Fortune, fate, luck, destiny.

Problem.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To earn, to acquire, to get.
To accumulate, to save.

The bestower of blessing, the one who grants a favor, a wish.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Etcetera.
Beginning.
Early, initial, primordial.

Ever-ready.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Notwithstanding, even then, in spite of that.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Condition, state, age, stage, phase.

Bank, shore, edge, border, verge.

Title.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Or.
That is.

Conquering, victorious, triumphant.
A conqueror.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Meeting, union, contact.

Happiness, pleasure, comfort, felicity, contentment.

Master.

Attracted, charmed, allured.

Name.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(superlative) Of all, the most.

Thousand, 1000.

Ordinary, simple, common, commonplace, usual, moderate.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Auspicious, good.
The good, well-being.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Responsibility, obligation.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

(genitive case of sab) Of everyone.

Circumstance(s).
(Bābā) External situation, external condition.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Face, countenance, mask, front.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Successful, effective, fruitful.

Satisfied, gratified, content.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Where, wherever.

Capable, competent.
Powerful.

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Welfare.

Result.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Enthusiasm, zeal.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Knowledge directly taught by God.

The aim, object, objective, target, goal.
Indicated, implied.

Confidence, faith, certainty.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Ahead, in front of, before; in future.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Equal, equivalent, similar, alike, identical, tantamount.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Hurry, haste.
Quickly, urgently, immediately.

In, inside, within.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To reach, to arrive.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Courage, boldness.

Intoxication, drunkenness.

To fill, to refill.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Double.

At this time, now.

The world, universe.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Experienced, veteran, seasoned.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Different, separate, apart, distinct.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To put in, to pour, to drop, to thrust.

Step, pace, footstep.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Got, obtained; procured, acquired.

You (between equals).

A lover.
Loving, affectionate.

Time, occasion.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To think, to reflect, to ponder over, to consider.

Indestructible, imperishable, everlasting, immortal, entire.

A little, some, meagre, scanty.
Short.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Then, at that time, afterwards, thereupon, therefore, hence.

Number.

Country, land, native home, region, space.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

On all sides, all around, everywhere.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Year.

Group.

Whole, entire, complete, perfect.

Family, household.

Present, existing; current.
The present.

The three, all three.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Aspiration, gusto, zeal.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Divided, separated, separate.
Distinct, different, other.

Connection, relationship.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Life, animation, existence.

Towards.

Interrogative pronominal adverb : Where ?

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

Finished, ended, concluded, terminated, completed.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

There.

A postposition denoting the subject (ergative case that is to say with a past participle).

As much as, as many, how much, however much.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Certainly, undoubtedly, positively, without fail.

Several, sundry, divers, some, some few.

To, upto, till, until, by.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Happy, pleased.
Good.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

All ; whole, entire, complete.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Place, spot, site.

The best, good, excellent, superior.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Special, specific, particular, distinctive, characteristic, typical.

Small, little, short, young, petty, subordinate, junior, insignificant.

Memory, remembrance.
Books of traditional code of Hindu law.

We.
(rustic form) I.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Heart, courage, spirit, will.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Because, since.

Two, 2.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

By, through, through the medium of, through the agency of, by means of, with.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Each, every.
Each one, everybody.

Or.

As much as this, this much; so much, so many.

Second.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To put, to place, to keep, to possess, to have, to employ, to appoint.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(Causative of samajhnā) To persuade, explain.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

If, if so be, in case, in the event of.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Joy, delight, happiness.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

'not one'. Many, several, various, much, abundant.

To speak, to utter, to pronounce.
To bid.

To can, to be able to.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

Experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Or, either.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

Second.
Other, another.
Next.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Today.

Remembrance, recollection, memory.

To know, to become aware of, to perceive.

Continue.

That is, that is to say, namely (viz.).

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

To (treat as one's) own.
To adopt.
To appropriate.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Many, much.
Very.

Emphatic form of yah: this very.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

To take.

To go, to depart, to lose, to flow.

Say.

Some, any, someone, anyone.

interrogative pronoun. Who

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Now.

Similar to, like, resembling, as, such as.

To come.

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)