गुरुवार 12 नवंबर 1992 की अव्यक्त मुरली

A money-lender, private banker, rich man, man of means.

Politics.

Brake.

Divinity.
Supernatural quality.
Divine beauty.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Self-transformation.

Ruling power.

City or town without trouble, without sorrow or anxiety.

Stock.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Divine, heavenly, celestial, supernatural, magical, wonderful.

Controlling power.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

One who practices yōg to become a rājā (king).

Fun, frolic, merriment, sport.

To laugh, to deride, to ridicule, to joke.

Out of time, untimely, unseasonable, immortal, (a title of God).

Carefree emperor.

King, monarch, prince.

Father.

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

Earth, soil, clay, dirt, dust.
Mortal remains.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To select, to choose, to pick, to elect.

Accident.

Crown, diadem.

Evil, vice, flaw, fault, defect, badness, wickedness.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

Enthroned, installed on the throne.

Falsehood, lie, untruth.
False, untrue, incorrect.

The ordinary, the general, the common, the universal, the generic, the average.

A chair.
Plinth (of a building).
A position of authority, authority.

Eclipse.
Taking, catching, seizing.

King, ruler, governor, one who has the right to rule.

Occupation.

The unlimited Father.

Welfare of the world.

Order.

Subjects, public, people.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

Measurement, measure, size, dimension.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Control.

An ear.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Machine, instrument, amulet, talisman, mystical diagram.

Newspaper.

A son.

I am the soul.

Black, dark.
Lord Kr̥iṣhṇa.

Blessing, benediction.

Purity.

A governor.

Feeling.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

To be confused.

Liked by the Father, approved by the Father.

Law.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Dependent.
Subordinate, subject to the authority of.
Under.

A large concourse of people for religious or commercial purposes, a fair.

Emperor, king, monarch, sovereign.

Cautious, watchful.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Sorrow and restlessness.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

Work, labour, business, affairs, dealings, transactions.

The Earth.
Earth, soil; land.

Dirty, filthy.
Morbid.

Anger, rage, fury.

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

A thief, pilferer, burglar.

Vegetable.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Right, authority, command, possession, occupation, entitlement.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Born, created, begotten, produced, earned.
Income, gain, production.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Bell, gong, clock, hour.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Here and there.

Earnings.

Non-attainment, non-acquisition.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Gravel, pebble, small piece of stone.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Power.

Capable, competent.
Powerful.

The whole, complete, undivided, indivisible.

Power, force, strength, might.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Kingdom, rule, reign, polity, the state.

And.

Best.

Iron.

To bathe, to wash, to perform ablutions.

To earn, to acquire, to get.
To accumulate, to save.

Fight, war, battle, quarrel, encounter, clash, enmity.

Useless, fruitless, futile, ineffective, unprofitable.

Engineer.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Rest, comfort, relief.

Father, procreator, progenitor.

Natural.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Composition, artistic creation; structure.
(Bābā) Creation.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Lakṣmī and Nārāyaṇ.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Atmosphere.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Ignorance, paucity of knowledge.

To eat and drink.
Food, eating and drinking.

Half.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Interruption, interference, meddling, obstacle, disturbance.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Effect.
Influence, impression.

To pass fully.

Proof.
(suffix) -proof.

An abusive or contumelious expression, abuse, foul or insulting language.

Real, essential, actual, genuine.

Treasure.
Treasury, repository.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Of kaliyug: iron-aged.

Cool, cold, frigid.
Without passion, calm.

Intoxication, drunkenness.

Surrender.

With, together with, along with, accompanied by.

Limitless, unlimited, unbounded.

A door.

Field, ground, range, region, area.

End.

Portion, part, fragment, fraction, share.
Luck.
Division.

A year.

Ignorant.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Safety.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

At this time, now.

Dependent, subservient, under another's control.

Limitless, unlimited, unbounded.
Excessive, too, too much.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

A pair, couple; both, the two.

Duty.
To be done, to be accomplished.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Knowledge.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To dance.
To caper, or frisk about.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Who possesses all powers, omnipotent, all-powerful, almighty.

An angel, a divine messenger.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

True, veritable.
Veracity, truth, verity.

World.

To follow the Father (there is no article in hindi).

Ordinary, simple, common, commonplace, usual, moderate.

Circumstance(s).
(Bābā) External situation, external condition.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Royal family.

Indestructible, imperishable, everlasting, immortal, entire.

Prosperity, wealth, success.
Completion, perfection.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Considering oneself as the body.
Bodily pride.

In, inside, within.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Fortune, fate, luck, destiny.

Unobtained, unachieved, unacquired.

Village.

Use.

Inexhaustible.

Fast.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

To remind.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

List.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Group.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Everything, all.

Firm, irrevocable, resolute, unwavering, steadfast.

Creator one who makes.

Wealth, riches, money.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Burden, load.

To be.

Full stop.

Breath, respiration.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

A star.
Fortune, fate, destiny.

Clever, wise, intelligent, careful.

(superlative) Of all, the most.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

On, upon.
Above.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Science.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Fragrance, perfume, odour.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Experienced, felt, perceived.

Perishable, destructible.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Key.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Doctor.

Creator, composer, author.

To respond.
Response.

Gujarat, state of India.

Inhabitant of Bhārat.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Body.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Who wears the crown.
Who possesses the crown.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Destination, stage, storey.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

'not so', Do not believe.

To emerge.

Right.

Support, backing, aid, succour. A strut.

To be born.

Waste.

West.

War, warfare, battle, fight, fighting, combat, hostilities.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Fast speed.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Happy, pleased.
Good.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Love, affection, amour, amorous relationship.

Corner.

Labour, hard work, toil.
Industry, application.
Exercise.

Situated, located, placed.
Circumstanced.

Family, household.

To forget.

Anything, whatsoever, anything at all.

To go up, to ascend, to climb, to rise, to increase.

Mistake, error, fault.

Spiritual.

Enthusiasm, zeal.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Lucky.

Silence.

Address, whereabouts, information, knowledge.

Direction.

Nowadays, these days.

Meeting, union, contact.

Powerful.

Interrogative adverb: When? At what time ?

Sentiment, feeling, emotion.

Delhi (the capital of India).
Threshold.

Beginning, commencement.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To sing, to chant.
A song.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Check.

On, upon, above, upward, over.

To leave.
To abandon.
To release.

Birth, origin, genesis.
Life, existence.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Success, achievement.

Low.

Speech, voice.
Saraswati : the goddess of speech.

Hall.

Road, way, path, street, lane.
Way, manner.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Notwithstanding, even then, in spite of that.

The aim, object, objective, target, goal.
Indicated, implied.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Joy, delight, happiness.

Way.

Courage, boldness.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Four.

Different, separate, apart, distinct.

Follow.

To put in, to pour, to drop, to thrust.

Sight, view, vision, glance.
(Bābā) Vision, look.

Double.

Future; what has yet to be, what will be, the future.

Knowledgeful.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Vogue.
Usage, custom.
Conduct.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The atmosphere.

The bestower of blessing, the one who grants a favor, a wish.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A dream.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Article, thing, object, substance, material, content.
Action or plot of a drama.

To fly.
To fade, to get dim, to vanish.
To explode.

Title.

Effort, endeavour.

Life, animation, existence.

Return.

Who possesses power or strength, powerful, strong.

Happiness, pleasure, comfort, felicity, contentment.

A quadrillion times (1,000,000,000,000,000 times).

Master.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foreign, alien, exotic.
A foreigner, foreign national.

Name.

Real, actual.
Accurate.

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The.

Practical.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Out, outside, exterior, beyond, away.
A foreign land.

Known.
Evident, apparent.

(Interrogative pronominal adverb) How far, how long, to what degree.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Ended, completed, concluded.

'not one'. Many, several, various, much, abundant.

To enquire, to ask, to investigate, to interrogate, to question.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

In place of, in lieu of, instead of.

'who has, carries, or supports the service'. Server, servant.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Father.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Love, affection.
Oil, oily substance.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Emotional experience, inner experience, realisation.

(One) who practices yōg.

Eye.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

sab + kō : everything, everyone.

To raise your hand.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Conquest, victory, triumph.

(The) others.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The world, universe.

Remembrance, recollection, memory.

Enthusiasm, zeal.

In front of, ahead of, before.

To increase, to multiply, to grow, to progress, to advance.

A devotee.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Otherwise, or else, if not, lest, but for.
No, certainly not.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Hurry, haste.
Quickly, urgently, immediately.

I. (personal pronoun)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

Position, situation, state, condition, stage, phase.

Word, term, sound.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Third.

With, together, along with.
Company, association.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Interrogative adjective and pronoun : which.

Certainly, undoubtedly, positively, without fail.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Here, hither, in/at this place.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Picture, painting, illustration, figure, photo.

Time.

Idol, statue, image.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Or, either.

Step, pace, footstep.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Someone else, anyone else.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

High, lofty, tall, raised, elevated, exalted, eminent.

You (between equals).

Time, occasion.

Interrogative pronominal adverb : Where ?

The best, good, excellent, superior.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To think, to reflect, to ponder over, to consider.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

After.

As much as this, this much; so much, so many.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Whole, entire, complete, perfect.

Present, existing; current.
The present.

The three, all three.

Sometime, ever.

A postposition denoting the subject (ergative case that is to say with a past participle).

Side, direction.
Towards.

Divided, separated, separate.
Distinct, different, other.

A little, some, meagre, scanty.
Short.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To reach, to arrive.

Anyone, someone, any.

To, upto, till, until, by.

Result.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To be contained, to enter, to fit, to permeate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To (treat as one's) own.
To adopt.
To appropriate.

To speak, to utter, to pronounce.
To bid.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(Causative of samajhnā) To persuade, explain.

Ahead, in front of, before; in future.

Memory, remembrance.
Books of traditional code of Hindu law.

Emphatic form of yah: this very.

Each, every.
Each one, everybody.

Manner, way.

Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Why.

Near (in place or time), beside, proximate, close by, at hand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Because, since.

We.
(rustic form) I.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledge directly taught by God.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

If, if so be, in case, in the event of.

Heart, courage, spirit, will.

To can, to be able to.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Then, again, afterwards, thereafter, in future, a second time.

By, through, through the medium of, through the agency of, by means of, with.

All ; whole, entire, complete.

Connection, relationship.

interrogative pronoun. Who

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Experience.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To turn.
To wander, to ramble, to walk about, to go round.

Or.

As much as, as many, how much, however much.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Many, much.
Very.

That is, that is to say, namely (viz.).

Continue.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Special, specific, particular, distinctive, characteristic, typical.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Two, 2.

To know, to become aware of, to perceive.

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

Second.
Other, another.
Next.

To take.

Always, perpetually, continually, ever.

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

Some, any, someone, anyone.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Today.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

To come.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)