शुक्रवार 23 दिसंबर 1994 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Always, perpetually, continually, ever.

To come.

That (to report indirect speech, example he says that).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Emphatic particle with a sense of exclusion : only.

An angel, a divine messenger.

To remain, to stay.

Good.
Well.
All right, well done.
So long.

Sometime, ever.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

That is, that is to say, namely (viz.).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

Many, much.
Very.

To give.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Or, either.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Now.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Body.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

interrogative pronoun. Who

Opposite, inimical, other, alien, higher.

Some, any, someone, anyone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A god, deity, divine being. (does not apply to God)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Joy, delight, happiness.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All ; whole, entire, complete.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Or.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To understand.

Special, specific, particular, distinctive, characteristic, typical.

Such, of this type.

Say.

To sleep.

Life, animation, existence.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Love, affection.
Oil, oily substance.

If, if so be, in case, in the event of.

Because, since.

To take.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Remembrance, recollection, memory.

Heart, courage, spirit, will.

I. (personal pronoun)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Connection, relationship.

To increase, to multiply, to grow, to progress, to advance.

To know, to become aware of, to perceive.

Happy, pleased.
Good.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

A lover.
Loving, affectionate.

Clapping the hands.

Ahead, in front of, before; in future.

Perception, consciousness, recollection.

Double.

Second.
Other, another.
Next.

Courage, boldness.

As much as, as many, how much, however much.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Liking, choice, taste, preference.
Approval.
Approved, liked.

(Causative of samajhnā) To persuade, explain.

The best, good, excellent, superior.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Experience.

To forget.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Check.

Gujarat, state of India.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(Relative pronoun) When.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

All, the whole, whole, entire, complete, universal.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A little, some, meagre, scanty.
Short.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Foreign, alien, exotic.
A foreigner, foreign national.

Emphatic form of yah: this very.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Bombay.

Two, 2.

Prayer.
Blessing.

Light, cheap, thin, faint.

We.
(rustic form) I.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Karnataka (a state of India).

A postposition denoting the subject (ergative case that is to say with a past participle).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Photo, photograph.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Place, spot, site.

To fly.
To fade, to get dim, to vanish.
To explode.

To (treat as one's) own.
To adopt.
To appropriate.

(The) others.

A matter, topic, subject, concern, fact, thing.

To speak, to utter, to pronounce.
To bid.

On all sides, all around, everywhere.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Clever, wise, intelligent, careful.

Hurry, haste.
Quickly, urgently, immediately.

Flag, banner, standard, ensign.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Circumstance(s).
(Bābā) External situation, external condition.

Notwithstanding, even then, in spite of that.

Word, term, sound.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

See.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Conquering, victorious, triumphant.
A conqueror.

War, warfare, battle, fight, fighting, combat, hostilities.

Zone.

Dependent.
Subordinate, subject to the authority of.
Under.

In place.

Time, occasion.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Paternal uncle.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Continue.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Lightness.
Cheapness.
Thinness.

On this account, for this reason, hence, therefore.

To be born.

Birth, origin, genesis.
Life, existence.

To live, to be alive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Anyone, someone, any.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Majority.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To reach, to arrive.

Address, whereabouts, information, knowledge.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Love, affection, amour, amorous relationship.

Relation, relationship, affinity, connection.

(genitive case of sab) Of everyone.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

To can, to be able to.

A dream.

Independence, freedom, liberty, autonomy.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Today.

'not one'. Many, several, various, much, abundant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Backbone.

Emperor, king, monarch, sovereign.

Heron.

Future; what has yet to be, what will be, the future.

Burden, load.

Key.

Card.

To leave.
To abandon.
To release.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A door.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Enemy, foe.

Earth.

Yes, yea.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To laugh, to deride, to ridicule, to joke.

Thousand, 1000.

As much as this, this much; so much, so many.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Weak, feeble, ineffectual.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A hundred thousand, 100 000.

Light.
(Bābā) Electricity.

A maternal uncle.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To be confused.

Difficult, hard, intricate.
Difficulty, hardship.

To recognize, to identify. To distinguish, to discern, to discriminate.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

King, monarch, prince.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Near (in place or time), beside, proximate, close by, at hand.

Establishment.
(in particular) The establishment of the new world.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Subtle.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

'which is subject only to its own rule'. Independent, free, autonomous.

Then, at that time, afterwards, thereupon, therefore, hence.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

There.

Foreign country.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Immovable, immobile, stationary, motionless, still, firm.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

'not so', Do not believe.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Insult, disgrace, affront.
(Bābā) Disrespect.

Rest, comfort, relief.

Someone else, anyone else.

Father.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Chance.

Change.

Delhi (the capital of India).
Threshold.

Country, land, native home, region, space.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Divine quality.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Ever-ready.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Hidden, secret, latent, confidential.

Knowledge directly taught by God.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Similar to, like, resembling, as, such as.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Interrogative pronominal adverb : Where ?

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Duty.
To be done, to be accomplished.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Treasure.
Treasury, repository.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

The aim, object, objective, target, goal.
Indicated, implied.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Congratulations. Best wishes.

Museum.

Name.

Intoxication, drunkenness.

Drama, play.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sleep.

Number one.

Family, household.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

Dependent, subservient, under another's control.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Percent, The symbol is %.

Practical.

Happiness, cheerfulness, delight, pleasure, gladness.

To enquire, to ask, to investigate, to interrogate, to question.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

(superlative) Of all, the most.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

A year.

News; information.

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Before, in front of; opposite, facing, confronting, being face to face.

Whole, entire, complete, perfect.

Peace, calmness, quiet, tranquillity, quietude, silence.

Satisfied, gratified, content.

Complete satisfaction, contentment, gratification.

Success, achievement.

a present, gift.

'who has, carries, or supports the service'. Server, servant.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Happiness, pleasure, comfort, felicity, contentment.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Teacher.

The three, all three.

Aspiration, gusto, zeal.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Etcetera.
Beginning.
Early, initial, primordial.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Attraction, charm, allurement.

The end.
At last, after all.

Different, separate, apart, distinct.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

In, inside, within.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

Andhra Pradesh (a state of India where we speak Telugu).

Innumerable, numberless, countless.

Finger, finger's breadth.

End.

Artificial.

Impossible.
Inconceivable; improbable.

Dissatisfied, discontented, displeased.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Balance.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Carefree emperor.

Fortune, fate, luck, destiny.

Gentle, noble, good.
Well-being; good.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Inhabitant of Bhārat.

To fill, to refill.

A beggar, a pauper.

Divided, separated, separate.
Distinct, different, other.

Food, victuals, dish of food, meal.

Middle, centre.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Son of Brahmā.

Daughter of Brahmā.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To take rounds, to go around, to revolve, to whirl; to swirl.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

Face, countenance, mask, front.

To put in, to pour, to drop, to thrust.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Mirror, looking glass.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Liberality, beneficence.
Benevolence.

To become a divinity.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

Seated in the heart and on the throne.

Direct.

Sight, view, vision, glance.
(Bābā) Vision, look.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

A shop.

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Distance, remoteness.

Duty.

By, through, through the medium of, through the agency of, by means of, with.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Eye.

Freed, free (from work); (one who has) fulfilled his obligation.

Duty, obligation.

Fast.

Father.

To feel.

Feeling.

Follow.

To follow the Father (there is no article in hindi).

Foreigner.

Ornament, jewel.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Guarantee.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Anger, rage, fury.

Yes (polite), Yes Sir, yes Madam.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Commotion, hustle.
Agitation, movement.

Hall.

Harm, loss, damage.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To raise your hand.

Wish, desire, will.

At this time, now.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Where, wherever.

Young, youthful, youth.

Too much, overmuch.
At the greatest or highest, at the very most.

Interrogative adverb: When? At what time ?

Several, sundry, divers, some, some few.

Welfare.

Loan, debt.

Yōgī in action. One who remembers God while acting.

After.

In exchange for, in return for, in lieu of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Standing, erect, upright, straight, vertical, steep, stationary.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To feed.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Glad tidings, good news.

Of happy lot or portion, fortunate, lucky.

Bank, shore, edge, border, verge.

Someone, anyone, any.

Anger, wrath, fury, rage.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Attachment, love, affection.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Long, lengthy, tall.

Secular, earthly, worldly, mundane.

List.

Mother.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To demand, to ask, to call for, to claim, to invite, to solicit.

Fine, subtle, thin.

(it) Means, that is.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Master.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Only, merely, barely.
Mere, bare, sheer.

A large concourse of people for religious or commercial purposes, a fair.

Message.

Miss.

Sweetmeat, confectionery.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Mother.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To smile, grin, smirk, simper.
(Bābā) To smile.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A suffix denoting one who sits.

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

Determined mind, assured mind, decided mind, certain mind, resolute mind.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

To cause to wear, to cause to put on, to clothe.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

To read, to study, to recite.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Dependent, slave, subordinate(d), subjugated, heteronomous.

Dependence, slavery, subordination, subjugation, heteronomy.

To pass.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Pride.
Sparkle of happiness.
Intoxication.

Anew, afresh.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Point.

Power.

Subjects, public, people.

Manner, way.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Towards.

Inspiration, urge, drive, motive, induction.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Programme.
(Bābā) Event.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To make stay, to make remain.

One who practices yōg to become a rājā (king).

Road, way, path, street, lane.
Way, manner.

Night.

Result.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Royal.

A day.
Everyday, daily.

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Ordinary, simple, common, commonplace, usual, moderate.

Safe.

Support, backing, aid, succour. A strut.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Shape, form.
Looks, appearance, countenance.

Who possesses power or strength, powerful, strong.

Capable, competent.
Powerful.

A relative, relation.
(suffix) Related with, pertaining to.

To confront, to face, to encounter, to oppose, to be insolent.

Message.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

The good spiritual guide, the true spiritual guide, God.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Serious.

Service centre.

Service place.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Teacher, instructor.

Head.
Top, apex, highest part or point.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To think, to reflect, to ponder over, to consider.

Gold, an excellent thing.

Stage.
(Bābā) State, condition.

Position, situation, state, condition, stage, phase.

Auspicious, good.
The good, well-being.

To hear, to listen, to pay heed.
Hearing, audition.

Beginning, commencement.

Sun.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Crown, diadem.

Who wears the crown.
Who possesses the crown.

To, upto, till, until, by.

Power, force, strength, might.

Health, healthiness.

Third.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A small basket (without a lid).

Train.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Rising, rise, ascent, emergence.
(fig.) Prosperity.

High, lofty, tall, raised, elevated, exalted, eminent.

Underline.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Use.

Enthusiasm, zeal.

(emphatic form of vah) That very, that very one.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

According to rule, agreeably to prescribed law.

War.

Will.

Real, actual.
Accurate.

(One) who practices yōg.