गुरुवार 16 नवंबर 1995 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

That (to report indirect speech, example he says that).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The letter K of our alphabet (used as an initial in acronyms).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

Good.
Well.
All right, well done.
So long.

Say.

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To give.

Key.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Such, of this type.

Many, much.
Very.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Or, either.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

If, if so be, in case, in the event of.

We.
(rustic form) I.

To remain, to stay.

A little, some, meagre, scanty.
Short.

Special, specific, particular, distinctive, characteristic, typical.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A matter, topic, subject, concern, fact, thing.

Heart, courage, spirit, will.

Attachment, love, affection.

Holiness, sanctity, purity.

Love, affection.
Oil, oily substance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Double.

To go, to depart, to lose, to flow.

To understand.

To sleep.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A postposition denoting the subject (ergative case that is to say with a past participle).

Teacher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Several, sundry, divers, some, some few.

Anger, wrath, fury, rage.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Because, since.

Free from attachment.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Time.

'not so', Do not believe.

The soul, the spirit, the self.

Continue.

Group.

interrogative pronoun. Who

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Soul : Śiv and not Brahmā.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Love, affection, amour, amorous relationship.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A dream.

Father.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To raise your hand.

(Relative pronoun) When.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Offer.

Always, perpetually, continually, ever.

To can, to be able to.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Year.

Foreign, alien, exotic.
A foreigner, foreign national.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Doctor.

Knowledge directly taught by God.

For, for the sake of.

Why.

I. (personal pronoun)

Earth, soil, clay, dirt, dust.
Mortal remains.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Side, direction.
Towards.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

To fill, to refill.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

All, the whole, whole, entire, complete, universal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Ahead, in front of, before; in future.

To call, to convene, to summon, to send for, to invite.

A certificate.

Challenge.

Permission.
Leave, holiday, furlough.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Government.

As much as this, this much; so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A royal edict, royal command, royal decree.

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

Whole, entire, complete, perfect.

To, upto, till, until, by.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Or.

The world, universe.

Useless, fruitless, futile, ineffective, unprofitable.

Yād and pyār: remembrance and love, remembrance and affection.

Etcetera.
Beginning.
Early, initial, primordial.

Experience.

Rest, comfort, relief.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Two, 2.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Each, every.
Each one, everybody.

On this account, for this reason, hence, therefore.

In front of, ahead of, before.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sleep.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Report.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(Causative of samajhnā) To persuade, explain.

Gold, an excellent thing.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Foreign country.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Youth.

Ignorance, paucity of knowledge.

Today.

Attraction, charm, allurement.

Attracted, charmed, allured.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Centre.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Diamond.

Wish, desire, will.

In.

Similar to, like, resembling, as, such as.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Meat, flesh.

Month.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Museum.

Number one.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Peace, calmness, quiet, tranquillity, quietude, silence.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Second.

To think, to reflect, to ponder over, to consider.

Then, at that time, afterwards, thereupon, therefore, hence.

A pair, couple; both, the two.

Habit.

Half.

Single, lonely, lonesome, solitary.

Different, separate, apart, distinct.

In, inside, within.

According to, in conformity with.

To (treat as one's) own.
To adopt.
To appropriate.

Art.

That is, that is to say, namely (viz.).

Eight.

Attention.

Not manifest, not apparent, imperceptible, indistinct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Time, occasion.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Gentle, noble, good.
Well-being; good.

Speech, address.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

On all sides, all around, everywhere.

Chance.

Irritability, irascibility, petulance.
Peevishness.

Letter, note, message.

Conference.

Country, land, native home, region, space.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Second.
Other, another.
Next.

Education.

An abusive or contumelious expression, abuse, foul or insulting language.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Commotion, hustle.
Agitation, movement.

Courage, boldness.

Collected, gathered.
Together, in one lot.

Jealousy.

Hurry, haste.
Quickly, urgently, immediately.

Life, animation, existence.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

After.

Towards.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ended, completed, concluded.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Majority.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Novelty, newness, freshness.

Unselfish, selfless.

Sleep, slumber.

Foot, leg.

To read, to study, to recite.

Notwithstanding, even then, in spite of that.

Practical.

Programme.
(Bābā) Event.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Question.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

A year.

News; information.

To be contained, to enter, to fit, to permeate.

Dedication, surrender.

Before, in front of; opposite, facing, confronting, being face to face.

Body.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Place, spot, site.

Student.

To hear, to listen, to pay heed.
Hearing, audition.

Clapping the hands.

Body.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Training.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Genitive case of vah : of him, of her, of that, his, her.

There.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Promise, commitment.

Certainly, undoubtedly, positively, without fail.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Almighty government.

And.

'not one'. Many, several, various, much, abundant.

Finger, finger's breadth.

End.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Someone else, anyone else.

(The) others.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Remembrance of the Father.

To increase, to multiply, to grow, to progress, to advance.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Brother and sister.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

A burden.

Divided, separated, separate.
Distinct, different, other.

To forget.

Middle, centre.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Entirely, completely, totally, wholly, universally, altogether.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

Son of Brahmā.

Daughter of Brahmā.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To put out, extinguish, allay, quench, relieve, satisfy.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Busy.

Four.

Check.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

To free.

Connection.

Construction.

Course.

Contribution, gift, giving.

Destruction.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To cause to be given, to cause to be handed over.

Divine quality.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

One another.

Extra.

Family.

Foreigner.

Foundation.

Free.

Full.

To sing, to chant.
A song.

Hatred, scorn, abhorrence, loathing.

To fall.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

The path of Gyān, the path of Knowledge.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Yes, yea.

Yes (polite), Yes Sir, yes Madam.

Light, cheap, thin, faint.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

At this time, now.

Sign, signal, hint, indication, gesture.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As long as.
(with negation) until.

Where, wherever.

Necessity, importance.
Need, requirement.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Light, flame, lustre.
Vision.

Interrogative adverb: When? At what time ?

Paper.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weak, feeble, ineffectual.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative adjective and pronoun : which.

In exchange for, in return for, in lieu of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Happy, pleased.
Good.

Bank, shore, edge, border, verge.

Free from anger.

The aim, object, objective, target, goal.
Indicated, implied.

'taking and giving'. Transaction, exchange, dealings.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Life.

Light.
(Bābā) Electricity.

Line.

List.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Middle, central, mid-.
Middle, centre, the middle part.

To demand, to ask, to call for, to claim, to invite, to solicit.

'The great deity,' an epithet of Śhiv.

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To make up.
Makeup.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Master.

Only, merely, barely.
Mere, bare, sheer.

A large concourse of people for religious or commercial purposes, a fair.

Meeting, union, contact.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Minute.

Like.
Example.

Sweet, pleasant.
Sweetmeat, jaggery.

A friend, an ally.

A district, division, quarter (of a city or town), ward, parish.

Congratulations. Best wishes.

Cost, price, worth, value.

Intoxication, drunkenness.

Natural.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

Born, created, begotten, produced, earned.
Income, gain, production.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Family, household.

Part.

To pass.

Past.

Address, whereabouts, information, knowledge.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Percent, The symbol is %.

Personality.
(Bābā) The person's nature or disposition.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Pride.
Sparkle of happiness.
Intoxication.

Photo, photograph.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Practical form.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Got, obtained; procured, acquired.

Towards.

Private.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

sab + kō : everything, everyone.

Safe.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Celebratory function, festival (secular or religious), ceremony.

Connection, relationship.

Near (in place or time), beside, proximate, close by, at hand.

Sample, specimen, example.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Successful, effective, fruitful.

Shame, bashfulness, modesty.

Almighty, all powerful, omnipotent.

With, together, along with.
Company, association.

Sixty.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Punishment, penalty.

See.

Service centre.

To train, to teach, to instruct, to school.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Memory, remembrance.
Books of traditional code of Hindu law.

A lover.
Loving, affectionate.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

Morning, dawn.

Happiness, pleasure, comfort, felicity, contentment.

Straight, direct.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Some, somewhat, a little.

A bit, a little.

Inauguration, release.
Uncovering.

Complication; entanglement; perplexity.

Transgression, violation, infringement, contravention.

Enthusiasm, zeal.

Use.

The bestower of blessing, the one who grants a favor, a wish.

The inheritance. What our father leaves behind after he leaves.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Way.

World.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Emphatic form of yah: this very.

(One) who practices yōg.

Important, necessary, needful, compulsory, indispensable.