शुक्रवार 31 दिसंबर 2004 की अव्यक्त मुरली

New Age (the golden age when everything is new).

Character.

Cultural.

(=vāyu) Air, wind.
The god of the wind, and regent of the north-west quarter.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.
Flatulence; colic, gas in stomach.

IP, important person (the expression does not really exist in English, Baba adds this word by analogy with VIP).

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

(Attitude of) renunciation, detachment (from worldly affairs).

Fight, war, battle, quarrel, encounter, clash, enmity.

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

Hungry, esurient, craving.

Detached.
A recluse, one who is not attached to worldly affairs.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

Struck.
O'clock.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Judge.

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

Percent, The symbol is %.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Far away land, far away space.

A lawyer, pleader, an advocate.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Hand.

Cold.
Winter.

Spiritual effort directed towards oneself (service to oneself).

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

Queen, beloved.

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

A megaevent. A very large-scale event (at least 100,000 people).

Good desire, good wish.

A loveful friendly get-together.

VIP : Very Important Person.

Dress.

Farewell, sending off, departure.
Present made at the time of departure.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Good feeling, auspicious feeling.

Key.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Congratulations, felicitations, greetings.

To get.

A bullock cart.

Gate.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Humble, without conceit, without arrogance, without pride.

A chair.
Plinth (of a building).
A position of authority, authority.

To raise your hand.

Religious.

TV.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

To feed.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Congratulations. Best wishes.

Right hand. One who is a helpful member.

Pity, compassion, mercy.

Heir, successor, legatee.

Mile (1609 meters).

Prize, reward, award.

To cry, to shout, to squeak.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

Golden.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

New Year.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Sign, signal, hint, indication, gesture.

Unsuccessful.

Diamond.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The account of puṇya, the account of good deeds.

Permission.
Leave, holiday, furlough.

Balance.

Homework.

Wing.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Sign.

Youth.

The letter P of our alphabet; used for acronyms.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Year.

Necessity or ability to be hidden.
Secret, mystery, esotericism.

New Year.

Wait.

Hall.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

a present, gift.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

Construction, creation, manufacture.

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Curved, bent, oblique, skew.
Difficult, intricate.

The Heart and the Throne.

Creator one who makes.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Speed, pace.

Iron.

Classification, categorization, taxonomy.

Vogue.
Usage, custom.
Conduct.

Master, lord, ruler.
God.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Power of Yōg.

A year.

Fallen, depraved.

Powerless, impotent, enervated.

Unity.

Long, lengthy, tall.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Conversation of the soul with the soul or the supreme Soul.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Who makes happiness.

Programme.
(Bābā) Event.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Zone.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Line.

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Attachment, love, affection.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

To be tied; to be fastened; to be bound; to be restricted.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Group.

Mark.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

100 lākh, 10 000 000.

Successful, effective, fruitful.

The.

Right.

Clapping the hands.

Conference.

To call, to convene, to summon, to send for, to invite.

Pity, mercy, compassion.

Meeting.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Eye.

Country, land, native home, region, space.

Ah! alas! oh!
A sigh.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To blossom, to bloom.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Not mine.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Royal.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Face, countenance, mask, front.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A door.

Field, ground, range, region, area.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Near about, in the vicinity.

Ceremony.

The night.

Foreigner.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Botheration, worry, trouble, harassment.

Foreign country.

Eye.

Board.

Welfare.

Merciful.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Teacher.

Half.

Report.

Sentiment, feeling, emotion.

Restless, agitated, unquiet, disturbed, perturbed.

Cost, price, worth, value.

State, condition.
(plural) Conditions, circumstances.

To fly.
To fade, to get dim, to vanish.
To explode.

Knowledge.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Yes, yea.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

World.

Novelty, newness, freshness.

Beautiful, pretty, charming, winsome, attractive.

To emerge.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

A suffix denoting one who sits.

Attraction, charm, allurement.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Four.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Centre.

Shape, form.
Looks, appearance, countenance.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Total.

Month.

Dedication, surrender.

Meat, flesh.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Ordinary, simple, common, commonplace, usual, moderate.

Note.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Mental, born of the mind.
Mentally, through the mind.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

Prayer.
Blessing.

Delay, lag.

A quadrillion times (1,000,000,000,000,000 times).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Result.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Perishable, destructible.

Divided, separated, separate.
Distinct, different, other.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Food, victuals, dish of food, meal.

Sweet, pleasant.
Sweetmeat, jaggery.

Son of Brahmā.

To learn.

Inhabitant of Bhārat.

Speech, voice.
Saraswati : the goddess of speech.

Value.

Double.

To shake, to jolt.
To swing.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Foreign, alien, exotic.
A foreigner, foreign national.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Immersed in deep meditation , absorbed in Yoga.

Brother and sister.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

On, upon, above, upward, over.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

In place of, in lieu of, instead of.

Fast speed.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

After.

Plan.

Priceless, invaluable.

(superlative of kam) At the very least.

To demand, to ask, to call for, to claim, to invite, to solicit.

Subtle.

To adorn, to dress, to embellish, to decorate.

Course.

Deprived.
Cheated, deceived, tricked.

Service centre.

Yōgī in action. One who remembers God while acting.

Percentage.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Enthroned, installed on the throne.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Brother.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Mistake, error, fault.

Gift.

To be contained, to enter, to fit, to permeate.

Address, whereabouts, information, knowledge.

Meeting, union, contact.

Powerful.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Indestructible, imperishable, everlasting, immortal, entire.

With, together with, along with, accompanied by.

Father.

Limitless, unlimited, unbounded.

Who possesses all powers, omnipotent, all-powerful, almighty.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Anew, afresh.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Complete satisfaction, contentment, gratification.

Entirely, completely, totally, wholly, universally, altogether.

Question.

Supreme Soul : Śiv and not Brahmā.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Connection.

Standing, erect, upright, straight, vertical, steep, stationary.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Speech, address.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Road, way, path, street, lane.
Way, manner.

Master.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The aim, object, objective, target, goal.
Indicated, implied.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To enquire, to ask, to investigate, to interrogate, to question.

Last.

King, ruler, governor, one who has the right to rule.

Check.

To cause to be given, to cause to be handed over.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Courage, boldness.

Time.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

First.

Number one.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Follow.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Interrogative adverb: When? At what time ?

Success, achievement.

Knowledgeful.

Promise, commitment.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Genitive case of vah : of him, of her, of that, his, her.

List.

sab + kō : everything, everyone.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Article, thing, object, substance, material, content.
Action or plot of a drama.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Everything, all.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

You (between equals).

Chance.

Clever, wise, intelligent, careful.

Homeland, native country.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(genitive case of sab) Of everyone.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Self (myself, himself, itself, &c.).
Own, private, personal.

On all sides, all around, everywhere.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Thousand, 1000.

To sing, to chant.
A song.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Known.
Evident, apparent.

Auspicious, good.
The good, well-being.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Small, little, short, young, petty, subordinate, junior, insignificant.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Several, sundry, divers, some, some few.

Kingdom, rule, reign, polity, the state.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Message.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Second.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Two, 2.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

With, together, along with.
Company, association.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Body.

Except, but, with the exception (of).

To hear, to listen, to pay heed.
Hearing, audition.

Anything, whatsoever, anything at all.

In order, orderly.
According to his rank, his position.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Enthusiasm, zeal.

Someone, anyone, any.

Busy.

I. (personal pronoun)

A little, some, meagre, scanty.
Short.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Below, under, beneath, at the bottom, down, below.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Love, affection, amour, amorous relationship.

Sorrow, unhappiness, suffering, grief, distress.

Practical.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To think, to reflect, to ponder over, to consider.

Position, situation, state, condition, stage, phase.

To fill, to refill.

Middle, centre.

Majority.

Heart, courage, spirit, will.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Notwithstanding, even then, in spite of that.

End.

Idol, statue, image.

A postposition denoting the subject (ergative case that is to say with a past participle).

Difference.
Distance, interval, spacing, margin.
Interior, heart.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Happy, pleased.
Good.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

There.

Sight, view, vision, glance.
(Bābā) Vision, look.

To increase, to multiply, to grow, to progress, to advance.

The atmosphere.

To make stay, to make remain.

To forget.

Step, pace, footstep.

To reach, to arrive.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Someone else, anyone else.

Sometime, ever.

Life, animation, existence.

Here, hither, in/at this place.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

Interrogative pronominal adverb : Where ?

Happiness, pleasure, comfort, felicity, contentment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Knowledge directly taught by God.

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon.
Above.

Part.

Or, either.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

All, the whole, whole, entire, complete, universal.

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

Each, every.
Each one, everybody.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Why.

Aspiration, gusto, zeal.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Connection, relationship.

Difficult, hard, intricate.
Difficulty, hardship.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Towards.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(superlative) Of all, the most.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Situated, located, placed.
Circumstanced.

As much as this, this much; so much, so many.

Fortune, fate, luck, destiny.

Certainly, undoubtedly, positively, without fail.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

To, upto, till, until, by.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

By, through, through the medium of, through the agency of, by means of, with.

To be born.

Place, spot, site.

In.

Time, occasion.

Today.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Labour, hard work, toil.
Industry, application.
Exercise.

Birth, origin, genesis.
Life, existence.

Because, since.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Memory, remembrance.
Books of traditional code of Hindu law.

Where, wherever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Remembrance, recollection, memory.

To can, to be able to.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Many, much.
Very.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Then, again, afterwards, thereafter, in future, a second time.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Love, affection.
Oil, oily substance.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Second.
Other, another.
Next.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

We.
(rustic form) I.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

Continue.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Manner, way.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Or.

'not one'. Many, several, various, much, abundant.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Special, specific, particular, distinctive, characteristic, typical.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To know, to become aware of, to perceive.

For, for the sake of.

If, if so be, in case, in the event of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The best, good, excellent, superior.

Emphatic form of yah: this very.

A matter, topic, subject, concern, fact, thing.

All ; whole, entire, complete.

Anyone, someone, any.

As much as, as many, how much, however much.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Say.

The soul, the spirit, the self.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To (treat as one's) own.
To adopt.
To appropriate.

To take.

Father.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

Experience.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

On this account, for this reason, hence, therefore.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Always, perpetually, continually, ever.

To understand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That is, that is to say, namely (viz.).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To come.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)