शनिवार 30 नवंबर 2019 की अव्यक्त मुरली

Just pride, boast, glory.

Karnataka (a state of India).

Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.

Carefree emperor.

Ancestor(s).

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Middle, central, mid-.
Middle, centre, the middle part.

Worry, anxiety, care, concern.

Upset.

Positive.

Natural nature.

Prayer.
Blessing.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Organised; integrated.

Cotton.
Cotton-plant.

Impossible.
Inconceivable; improbable.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Negative.

To understand.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Scientist.

November.

Saintly.
A saint.

I am the soul.

Diamond.

Senior.
Best, most preferable.

Set

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

A suffix denoting one who sits.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Work, occupation, business, affairs.

Present, gift.

Student.

Brother.

Storm, tempest, hurricane, typhoon.

Combined.

Hall.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Spectator, witness, disinterested witness.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Silence.

Ornament of the Brahmin clan.

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

The Heart and the Throne.

Follow.

Evening, dusk.

Pride.
Sparkle of happiness.
Intoxication.

To be liked.
To be agreeable, to be pleasing, to be appealing.

City or town without trouble, without sorrow or anxiety.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Making clear: splendour, lustre, beauty.

Incorporeal, bodiless, unembodied.

Sweet children.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Seat.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Emperor, king, monarch, sovereign.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Near, close by.
About, approximately, almost.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Heir, successor, legatee.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Giving happiness, giving ease, pleasant, comforting.

Lakṣmī and Nārāyaṇ.

Teacher.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Elderly, old, venerable, respected.
Forefather, elderly person.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Exercise.

Mother and father, parents.
Lord, master, protector.

Problem.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Conqueror of nature, conqueror of matter.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Not mine.

A map, chart, plan.

Minute.

Respect, honour, prestige.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Email.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Chariot, vehicle (of a god).

To smile, grin, smirk, simper.
(Bābā) To smile.

The moon.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Supreme Soul : Śiv and not Brahmā.

To live, to be alive.

Poor, helpless.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Past.

Credit account, deposit account, accumulation account.

Remembrance of the Father.

Holy, sacred, pure.

Natural.

The inheritance. What our father leaves behind after he leaves.

Celebratory function, festival (secular or religious), ceremony.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

See.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Divine, heavenly, celestial, supernatural, magical, wonderful.

Shoulder.
(Bābā) Head.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

A day.
Everyday, daily.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Light, flame, lustre.
Vision.

Emotional experience, inner experience, realisation.

Nature.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Address, whereabouts, information, knowledge.

Burden, load.

Authority.

Power, force, strength, might.

To train, to teach, to instruct, to school.

Daily routine.
Daily observance of bk rules throughout the day.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Before, in front of; opposite, facing, confronting, being face to face.

Immortal, eternal, undying.
A god, deity.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Difficult, hard, intricate.
Difficulty, hardship.

After, later, subsequently.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Sweet, pleasant.
Sweetmeat, jaggery.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Bothered, worried, troubled, harassed.

Nearness, proximity, contiguousness, contiguity, vicinity.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

News; information.

From day to day, day by day, every day, daily; always, continually.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Challenge.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Gold, an excellent thing.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Similar, identical, equal to the Father.

But, however.

Satisfied, gratified, content.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Course.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet, melodious, pleasant, mellifluous.

To feed.

Direct.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Tree, shrub.

To fly.
To fade, to get dim, to vanish.
To explode.

The aim, object, objective, target, goal.
Indicated, implied.

Full.

Meeting, union, contact.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Beginning, commencement.

Love, affection, attachment.

Father.

Confidence, faith, certainty.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An angel, a divine messenger.

A year.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Interruption, interference, meddling, obstacle, disturbance.

Golden.

sab + kō : everything, everyone.

Class.

Holiness, sanctity, purity.

To laugh, to deride, to ridicule, to joke.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Company, association, contact.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Subject.

To recognize, to identify. To distinguish, to discern, to discriminate.

Love, affection, amour, amorous relationship.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Way.

To call, to convene, to summon, to send for, to invite.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Foreign country.

Sight, view, vision, glance.
(Bābā) Vision, look.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Right, authority, command, possession, occupation, entitlement.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

And.
So.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

High, lofty, tall, raised, elevated, exalted, eminent.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

You (between equals).

Chance.

A star.
Fortune, fate, destiny.

Happiness, pleasure, comfort, felicity, contentment.

Happy, pleased.
Good.

In front of, ahead of, before.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Science.

Creation.
The world.

Foreign, alien, exotic.
A foreigner, foreign national.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Good feeling, auspicious feeling.

Thousand, 1000.

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Responsibility, obligation.

To shake, to jolt.
To swing.

Group.

Zone.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

The three, all three.

Small, little, short, young, petty, subordinate, junior, insignificant.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

'who has, carries, or supports the service'. Server, servant.

Successful, effective, fruitful.

Subtle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Heart, courage, spirit, will.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Life, animation, existence.

To raise your hand.

Sea, ocean (huge expanse of water of which we cannot see the end).

To be contained, to enter, to fit, to permeate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Duty.
To be done, to be accomplished.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Who possesses all powers, omnipotent, all-powerful, almighty.

Below, under, beneath, at the bottom, down, below.

Love, affection.
Oil, oily substance.

Sorrow, unhappiness, suffering, grief, distress.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Cooperation, collaboration.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To reach, to arrive.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Intoxication, drunkenness.

Middle, centre.

On all sides, all around, everywhere.

To sing, to chant.
A song.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Situated, located, placed.
Circumstanced.

According to, in conformity with.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Speech, voice.
Saraswati : the goddess of speech.

Double.

To hear, to listen, to pay heed.
Hearing, audition.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Picture, painting, illustration, figure, photo.

Experienced, veteran, seasoned.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

Number one.

I. (personal pronoun)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

All, the whole, whole, entire, complete, universal.

The atmosphere.

Each, every.
Each one, everybody.

Congratulations. Best wishes.

With, together, along with.
Company, association.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

We.
(rustic form) I.

Conquering, victorious, triumphant.
A conqueror.

A lover.
Loving, affectionate.

Nowadays, these days.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Number.

On, upon.
Above.

(genitive case of sab) Of everyone.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Family, household.

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Aspiration, gusto, zeal.

Side, direction.
Towards.

(emphatic form of vah) That very, that very one.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Position, situation, state, condition, stage, phase.

A postposition denoting the subject (ergative case that is to say with a past participle).

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Colleague, co-worker.
Co-operating.
Co-operative.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The world, universe.

Practical.

Courage, boldness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Remembrance, recollection, memory.

Ahead, in front of, before; in future.

As much as this, this much; so much, so many.

The best, good, excellent, superior.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Several, sundry, divers, some, some few.

Why.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Check.

Emphatic form of yah: this very.

Success, achievement.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

By, through, through the medium of, through the agency of, by means of, with.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Memory, remembrance.
Books of traditional code of Hindu law.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To increase, to multiply, to grow, to progress, to advance.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Got, obtained; procured, acquired.

Sometime, ever.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Because, since.

Many, much.
Very.

There.

Yād and pyār: remembrance and love, remembrance and affection.

Special, specific, particular, distinctive, characteristic, typical.

Joy, delight, happiness.

Or, either.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Here, hither, in/at this place.

To speak, to utter, to pronounce.
To bid.

A little, some, meagre, scanty.
Short.

To know, to become aware of, to perceive.

Experience.

(Relative pronoun) When.

To, upto, till, until, by.

Two, 2.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, at that time, afterwards, thereupon, therefore, hence.

Anyone, someone, any.

As much as, as many, how much, however much.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

interrogative pronoun. Who

Continue.

For, for the sake of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

On this account, for this reason, hence, therefore.

To (treat as one's) own.
To adopt.
To appropriate.

If, if so be, in case, in the event of.

Say.

Or.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

Today.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All ; whole, entire, complete.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

Similar to, like, resembling, as, such as.

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)