Avyakt murli for Saturday 30 November 2019

फ़खुर fakhur (7.14)

Just pride, boast, glory.

why (5.97)

कर्नाटक karnāṭak (5.72)

Karnataka (a state of India).

परमपूज्य parampūjya (5.29)

गुरू-भाई gurū-bhāī (4.81)

Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.

बेफिक्र बादशाह bēphikr bādśhāh (4.68)

Carefree emperor.

पूर्वज pūrvaj (4.64)

Ancestor(s).

बेफिक्र bēphikr (4.45)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

मध्य madhya (4.32)

Middle, central, mid-.
Middle, centre, the middle part.

फिक्र phikr (4.22)

Worry, anxiety, care, concern.

upset (4.21)

Upset.

positive (4.13)

Positive.

सम्भव sambhav (4.12)

natural nature (4.08)

Natural nature.

दुआ duā (4.08)

Prayer.
Blessing.

पूज्य pūjya (4.01)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

परिवर्तन शक्ति parivartan śhakti (3.97)

महात्मा mahātmā (3.92)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

स्वमानधारी svamāndhārī (3.90)

(One) who has svamān: who respects himself, honours himself, esteems himself.

संगठित saṅgaṭhit (3.78)

Organised; integrated.

कपास kapās (3.75)

Cotton.
Cotton-plant.

सेठ sēṭh (3.75)

असम्भव asambhav (3.74)

Impossible.
Inconceivable; improbable.

negative (3.71)

Negative.

गुल्ज़ार Gulzār (3.71)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

video (3.63)

understand (3.62)

To understand.

स्वामी svāmī (3.51)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

साइन्सदान science-dān (3.42)

Scientist.

अव्यक्तमूर्त avyaktmūrt (3.42)

राम-सीता rām-sītā (3.42)

अल्फ alpha (3.42)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

निराला nirālā (3.42)

November (3.34)

November.

रे rē (3.34)

सन्त sant (3.34)

Saintly.
A saint.

मैं आत्मा हूँ maĩ ātmā hū̃ (3.30)

I am the soul.

विमान vimān (3.30)

diamond (3.24)

Diamond.

बचना bachnā (3.18)

वरिष्ठ variṣhṭh (3.14)

Senior.
Best, most preferable.

set (3.13)

Set

स्वमान svamān (3.13)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

नशीन naśhīn (3.07)

A suffix denoting one who sits.

हाल hāl (3.04)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

काम काज kām kāj (3.03)

Work, occupation, business, affairs.

तोहफा tōhphā (3.03)

Present, gift.

student (3.02)

Student.

भाई bhāī (3.01)

Brother.

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

combined (2.98)

Combined.

hall (2.97)

Hall.

ओम् शान्ति ōm śhānti (2.91)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (2.90)

Spectator, witness, disinterested witness.

फ़रमानबरदार farmānbardār (2.86)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

तारा tārā (2.86)

silence (2.83)

Silence.

ज्योति बिन्दु jyōti bindu (2.82)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

दिलतख्त diltakht (2.80)

The Heart and the Throne.

follow (2.79)

Follow.

शाम śhām (2.79)

Evening, dusk.

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

पहाड़ pahāṛ (2.75)

भाना bhānā (2.74)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बेगमपुर bēgampur (2.72)

City or town without trouble, without sorrow or anxiety.

भ्रकुटी bhrakuṭī (2.72)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

पत्र patra (2.66)

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

रूई rūī (2.66)

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

seat (2.63)

Seat.

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बादशाह bādśhāh (2.57)

Emperor, king, monarch, sovereign.

हे hē (2.57)

वानप्रस्थ vānprasth (2.53)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

वारिस vāris (2.49)

Heir, successor, legatee.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

teacher (2.43)

Teacher.

निर्वैर nirvair (2.42)

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

exercise (2.36)

Exercise.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

समस्या samasyā (2.35)

Problem.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

नक्शा nakśhā (2.29)

A map, chart, plan.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

minute (2.28)

Minute.

बहन ou बहिन bahan ou bahin (2.27)

सम्मान sammān (2.25)

Respect, honour, prestige.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

email (2.24)

Email.

जगह jagah (2.23)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

सैर sair (2.22)

रथ rath (2.22)

Chariot, vehicle (of a god).

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

जड़ jaṛ (2.19)

चन्द्रमा chandramā (2.19)

The moon.

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

परमात्मा paramātmā (2.15)

Supreme Soul : Śiv and not Brahmā.

भासना bhāsnā (2.14)

जीना jīnā (2.12)

To live, to be alive.

बिचारा bichārā (2.12)

Poor, helpless.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

जानकी jānkī (2.09)

past (2.08)

Past.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

पवित्र pavitr (2.04)

Holy, sacred, pure.

natural (2.04)

Natural.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

संख्या saṅkhyā (1.98)

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

गीत gīt (1.94)

see (1.94)

See.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

revise (1.88)

रोज़ rōz (1.86)

A day.
Everyday, daily.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

nature (1.81)

Nature.

संस्कार saṅskār (1.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पता patā (1.76)

Address, whereabouts, information, knowledge.

बोझ bōjh (1.76)

Burden, load.

authority (1.75)

Authority.

ताकत tākat (1.74)

Power, force, strength, might.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

वास्तव में vāstav mē̃ (1.70)

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

सा sā (1.67)

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

बाद bād (1.65)

After, later, subsequently.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

quality (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

कमाल kamāl (1.61)

भूमि bhūmi (1.60)

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

समाचार samāchār (1.57)

News; information.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

challenge (1.55)

Challenge.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

बिठाना biṭhānā (1.55)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

दिलाराम dilārām (1.53)

सोना sōnā (1.51)

Gold, an excellent thing.

लाडला lāḍlā (1.51)

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

परन्तु parantu (1.50)

But, however.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

बदल badal (1.49)

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

course (1.48)

Course.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

खिलाना khilānā (1.47)

To feed.

direct (1.46)

Direct.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

full (1.39)

Full.

मिलन milan (1.39)

Meeting, union, contact.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सुन्दर sundar (1.37)

शुरू śhurū (1.37)

Beginning, commencement.

प्रेम prēm (1.37)

Love, affection, attachment.

बाबा bābā (1.37)

Father.

जान jān (1.36)

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

साल sāl (1.34)

A year.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

अति ati (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

golden (1.31)

Golden.

सबको sabkō (1.31)

sab + kō : everything, everyone.

class (1.31)

Class.

निकालना nikālnā (1.31)

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

संग saṅg (1.27)

Company, association, contact.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

subject (1.24)

Subject.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पाना pānā (1.22)

way (1.22)

Way.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

भव bhav (1.20)

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

विदेश vidēśh (1.19)

Foreign country.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बजना bajnā (1.16)

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

तथा tathā (1.13)

And.
So.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तुम tum (1.11)

You (between equals).

chance (1.11)

Chance.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

खुश khuśh (1.10)

Happy, pleased.
Good.

के आगे kē āgē (1.09)

In front of, ahead of, before.

science (1.08)

Science.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हज़ार hazār (1.05)

Thousand, 1000.

बार bār (1.02)

Time, occasion.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पालना pālnā (1.01)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

group (1.00)

Group.

zone (0.99)

Zone.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तीनों tīnō̃ (0.99)

The three, all three.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (0.97)

इसीलिए isīliē (0.97)

समाप्त करना samāpt karnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दिल dil (0.93)

Heart, courage, spirit, will.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

जीवन jīvan (0.91)

Life, animation, existence.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सहयोग sahyōg (0.83)

Cooperation, collaboration.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नशा naśhā (0.83)

Intoxication, drunkenness.

बीच bīch (0.82)

Middle, centre.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

गाना gānā (0.82)

To sing, to chant.
A song.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

सामने sāmnē (0.82)

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

double (0.80)

Double.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

तीन tīn (0.79)

व va (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

number one (0.76)

Number one.

मैं maĩ (0.75)

I. (personal pronoun)

संपर्क sampark (0.75)

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

हर एक har ēk (0.73)

Each, every.
Each one, everybody.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

साथ sāth (0.72)

With, together, along with.
Company, association.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सहज sahaj (0.71)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हम ham (0.70)

We.
(rustic form) I.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

number (0.68)

Number.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

ने nē (0.57)

A postposition denoting the subject (ergative case that is to say with a past participle).

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

master (0.54)

Master.

लाना lānā (0.54)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विश्व viśhva (0.53)

The world, universe.

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

याद yād (0.52)

Remembrance, recollection, memory.

आगे āgē (0.52)

Ahead, in front of, before; in future.

इतना itnā (0.52)

As much as this, this much; so much, so many.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

प्रकार prakār (0.50)

Manner, way.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कई kaī (0.49)

Several, sundry, divers, some, some few.

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

यही yahī (0.46)

Emphatic form of yah: this very.

सफलता saphaltā (0.46)

Success, achievement.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.35)

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कभी kabhī (0.35)

Sometime, ever.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

क्योंकि kyōṅki (0.34)

Because, since.

हर har (0.34)

her (0.34)

बहुत bahut (0.33)

Many, much.
Very.

हरना harnā (0.33)

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

खुशी khuśhī (0.31)

Joy, delight, happiness.

या yā (0.31)

Or, either.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

जब jab (0.26)

(Relative pronoun) When.

तक tak (0.24)

To, upto, till, until, by.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.21)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन kaun (0.20)

interrogative pronoun. Who

चलना chalnā (0.19)

Continue.

के लिए kē liē (0.19)

For, for the sake of.

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

लगना lagnā (0.18)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.18)

To take.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

कहना kahnā (0.15)

Say.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.14)

Father.

आज āj (0.13)

Today.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.12)

Always, perpetually, continually, ever.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सर्व sarv (0.11)

All ; whole, entire, complete.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.11)

To give.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.10)

Some, any, someone, anyone.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.07)

To go, to depart, to lose, to flow.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)