मंगलवार 7 जुलाई 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

You (between equals).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Father.

Emphatic particle with a sense of exclusion : only.

To give.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

To remain, to stay.

The letter K of our alphabet (used as an initial in acronyms).

Say.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Remembrance, recollection, memory.

Father.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Here, hither, in/at this place.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

For, for the sake of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, again, afterwards, thereafter, in future, a second time.

To understand.

High, lofty, tall, raised, elevated, exalted, eminent.

Now.

The soul, the spirit, the self.

And.
Else.
Other.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

interrogative pronoun. Who

To take.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Kingdom, rule, reign, polity, the state.

(Causative of samajhnā) To persuade, explain.

Etcetera.
Beginning.
Early, initial, primordial.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Continue.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To go, to depart, to lose, to flow.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Husband, master.

Service.

The most elevated, the loftiest, the highest, the most eminent.

There.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Joy, delight, happiness.

That (to report indirect speech, example he says that).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To can, to be able to.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

The Father says.

A matter, topic, subject, concern, fact, thing.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Food, victuals, dish of food, meal.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To teach, to instruct, to educate.

Notwithstanding, even then, in spite of that.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Master of the world.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Centre.

Considering oneself as the body.
Bodily pride.

(Bābā) Who considers himself as the soul which animates the body.

By, through, through the medium of, through the agency of, by means of, with.

To sing, to chant.
A song.

Loss, deficit.

To fall.

Prestige, honour, respect.

Hurry, haste.
Quickly, urgently, immediately.

More. (often used as a comparison)

(from english 'jail') Prison, jail/gaol.

Sometime, ever.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Why.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To read, to study, to recite.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Always, perpetually, continually, ever.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Body.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Cursed, accursed, imprecated.

To adorn, to dress, to embellish, to decorate.

Founder, establisher, creator.

Establishment.
(in particular) The establishment of the new world.

Position, situation, state, condition, stage, phase.

Abode of Happiness.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

A little, some, meagre, scanty.
Short.

To raise.
To get up.
To be rented out.
To pass away, to expire.

The world, universe.

Immovable, immobile, stationary, motionless, still, firm.

Activity.

If, if so be, in case, in the event of.

'not one'. Many, several, various, much, abundant.

Alone, by or within one's ownself; automatically.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Demonic quality, demonic attribute.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Bird.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

Goddess and god.

Direction.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Fail.

To lose, to waste, to squander.

Hidden, secret, latent, confidential.

Commotion, hustle.
Agitation, movement.

Each, every.
Each one, everybody.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Birth, origin, genesis.
Life, existence.

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Cautious, watchful.

Self (myself, himself, itself, &c.).
Own, private, personal.

Thoughts, ideas, imaginations, fancies, &c.

Knowledge.

Anyone, someone, any.

Anger, wrath, fury, rage.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Anything, whatsoever, anything at all.

Because, since.

Lakṣmī and Nārāyaṇ.

To pick up quarrels, to have altercation, quarrelling, altercation.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A palace, palatial mansion.

I. (personal pronoun)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Temple.

A man, a human being.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Merciful.

Sweet, pleasant.
Sweetmeat, jaggery.

Name.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Written in advance, fixed, predestined.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Remorse, repentance, compunction.

Holy, sacred, pure.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Exhibition.

Subjects, public, people.

Manner, way.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Got, obtained; procured, acquired.

Towards.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Purity.

Report.

Royal.

Spiritual.

To sulk/to be sulky, to be displeased.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Before, in front of; opposite, facing, confronting, being face to face.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

With, together, along with.
Company, association.

Punishment, penalty.

The Father Śiv.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

Teacher.

Or.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Emphatic form of yah: this very.

A man, human being.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

'not so', Do not believe.

Still, yet.

In, inside, within.

Other, another, different; separate.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

To consider oneself as the soul.

Who considers himself the soul.

(The) others.

Condition, state, age, stage, phase.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Defect, demerit, vice, fault.

Indestructible, imperishable, everlasting, immortal, entire.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Out, outside, exterior, beyond, away.
A foreign land.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Everything else, everyone else, all the rest.

Monkey, ape.

Remembrance of the Father.

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.
Excessive, too, too much.

The unlimited Father.

Even if, even though.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Inhabitant of Bhārat.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The innocent Lord, an epithet of Śiv (God).

Entirely, completely, totally, wholly, universally, altogether.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

To speak, to utter, to pronounce.
To bid.

Brahmā, Viṣhṇu and Śhaṅkar.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Vogue.
Usage, custom.
Conduct.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Christ.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Servant or maid (male or female servant).

A god, deity, divine being. (does not apply to God)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Patience.
Fortitude.
Composure.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

Divine vision.

Two, 2.

Doctor.

Remover of sorrow, unhappiness, suffering, grief, distress.

Enemy, foe.

Second.
Other, another.
Next.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Difference, distinction, distance.

First.

The womb.
Pregnancy.
Foetus.
The interior.

Jail of a womb.

Conceited, vain.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Good morning.

Government.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Bone.

Ah! alas! oh!
A sigh.

Thousand, 1000.

History and geography.

Hospital.

In.

Wait.

A snatch of sleep, a nap.

Physical, bodily.

As much as, as many, how much, however much.

Weak, feeble, ineffectual.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Duty.
To be done, to be accomplished.

In exchange for, in return for, in lieu of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On, upon.
Above.

(mode and manner of) eating and drinking.
Living.
Social relationship.

To eat and drink.
Food, eating and drinking.

Ended, completed, concluded.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Glad tidings, good news.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Greed, greediness, covetousness, avarice.
Allurement, temptation.

Able, capable, competent.
Worthy, fit.
Proper.

Liberator.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Love.

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Manner.

Destination, stage, storey.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Time, occasion, turn.
Position, office, rank, order.

A beloved.

Mother and father, parents.
Lord, master, protector.

Sweet children.

A sweet-spoken person.
A parrot.or the one who repeats like a parrot (and therefore arrogant or clever but who is not that clever)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Intoxication, drunkenness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Below, under, beneath, at the bottom, down, below.

Sleep.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Loss, damage, harm, disadvantage.

To reach, to arrive.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

But, however.

Study, education, learning.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Address, whereabouts, information, knowledge.

Fallen, depraved.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Peace.

An angel, a divine messenger.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To grind, to pound, to powder, to mill.

Conqueror of nature, conqueror of matter.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Prosperity.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

A thin cake of meal fried in ghī or oil.

Love, affection, amour, amorous relationship.

Question.

King and queen.
Prince and princess.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Road, way, path, street, lane.
Way, manner.

Refresh.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Responsibility.

Royalty.

A day.
Everyday, daily.

Everything, all.

(genitive case of sab) Of everyone.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Patient endurance, forbearance, tolerance.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

News; information.

Problem.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Suspicion, doubt, uncertainty.

Abode of Peace, Calmness, Rest, Silence.

Almighty, all powerful, omnipotent.

An enemy adversary, foe.

Hundred times, hundredfold.

Science.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slogan.

The best, good, excellent, superior.

Happiness Maker.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

To, upto, till, until, by.

Power, force, strength, might.

Fate, destiny.

Health, healthiness.

Little indeed, in no part or degree, not at all, in no wise, never.

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

On, upon, above, upward, over.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

(emphatic form of vah) That very, that very one.

(Attitude of) renunciation, detachment (from worldly affairs).

Back, back again.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Year.

Interruption, interference, meddling, obstacle, disturbance.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Perishable, destructible.

War.

Warning.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Certainly, undoubtedly, positively, without fail.