सोमवार 18 जनवरी 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

To remain, to stay.

You (between equals).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

Father.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

And.
Else.
Other.

Say.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To take.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Tension.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Similar to, like, resembling, as, such as.

Some, any, someone, anyone.

Many, much.
Very.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To go, to depart, to lose, to flow.

Remembrance, recollection, memory.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To sit, to squat, to occupy a seat, to settle, to board, to mount.

On all sides, all around, everywhere.

We.
(rustic form) I.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To increase, to multiply, to grow, to progress, to advance.

A matter, topic, subject, concern, fact, thing.

Continue.

Love, affection, amour, amorous relationship.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Body.

To give.

Knowledge directly taught by God.

To know, to become aware of, to perceive.

For, for the sake of.

That (to report indirect speech, example he says that).

Sweet children.

Difficult, hard, intricate.
Difficulty, hardship.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Love, affection.
Oil, oily substance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Good.
Well.
All right, well done.
So long.

Attention.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The Father Śiv.

To cause to hear, to relate, to read out, to recite, to pronounce.

Side, direction.
Towards.

Atmosphere.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

To (treat as one's) own.
To adopt.
To appropriate.

To forget.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As much as this, this much; so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To earn, to acquire, to get.
To accumulate, to save.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sweet, pleasant.
Sweetmeat, jaggery.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

But, however.

To teach, to instruct, to educate.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Body.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

High, lofty, tall, raised, elevated, exalted, eminent.

Here, hither, in/at this place.

War, warfare, battle, fight, fighting, combat, hostilities.

Reasonable, rational, logical.
Appropriate.

That is, that is to say, namely (viz.).

Condition, state, age, stage, phase.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Future; what has yet to be, what will be, the future.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Second.
Other, another.
Next.

To be born.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Because, since.

I. (personal pronoun)

Labour, hard work, toil.
Industry, application.
Exercise.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

To turn.
To wander, to ramble, to walk about, to go round.

Father, procreator, progenitor.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Connection, relationship.

Master, lord.
Husband.
The Supreme Being, God.
A religious mendicant.

Service.

Happiness, pleasure, comfort, felicity, contentment.

Supreme.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Tower.

You know.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Master of the world.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Certainly, undoubtedly, positively, without fail.

Now.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Nowadays, these days.

Experience.

Not manifest, not apparent, imperceptible, indistinct.

Similar, identical, equal to the Father.

Even if, even though.

Fear, apprehension, alarm, terror, dread.
Danger.

The innocent Lord, an epithet of Śiv (God).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Vogue.
Usage, custom.
Conduct.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To hide, to conceal.
To cover/screen.
To disguise.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Creator.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

To miss, to fail, to err, to make a lapse, to default.

To put in, to pour, to drop, to thrust.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

By, through, through the medium of, through the agency of, by means of, with.

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Every now and again; again and again; repeatedly; constantly, every moment.

Anger, rage, fury.

Yes, yea.

In.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

An animal, a beast.

To live, to be alive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

Several, sundry, divers, some, some few.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weak, feeble, ineffectual.

Weakness, feebleness ; deficiency ; debility.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.

Joy, delight, happiness.

Anyone, someone, any.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Last.

Name of a son of Rāmcandra and Sītā.

Love.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Just think of Me.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

The most beloved.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Study, education, learning.

Liking, choice, taste, preference.
Approval.
Approved, liked.

From day to day, day by day, every day, daily; always, continually.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To enquire, to ask, to investigate, to interrogate, to question.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Spiritual.

True, right.
Truth.
Really!

True, genuine, real.
Truthful, sincere, loyal, faithful.

Capability, competence.

Problem.

(Causative of samajhnā) To persuade, explain.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Abode of Peace, Calmness, Rest, Silence.

All ; whole, entire, complete.

True, veritable.
Veracity, truth, verity.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Army, the military.

Education, instruction, teaching.
Moral.

Except, but, with the exception (of).

To remind.

Bathing, ablution.
Purification, lustration.

Position, situation, state, condition, stage, phase.

A dream.

Then, at that time, afterwards, thereupon, therefore, hence.

Third.

Tower of silence: the incorporeal world of souls.

Or.

There.

Deprived.
Cheated, deceived, tricked.

The inheritance. What our father leaves behind after he leaves.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Power of Yōg.

Immersed in deep meditation , absorbed in Yoga.

Habit.

Half a cycle, half a kalpa, 2500 years.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

'not so', Do not believe.

Short term.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

In, inside, within.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Priceless, invaluable, very valuable, precious.

Last, final, ultimate, concluding, conclusive.

Emotional experience, inner experience, realisation.

(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.

Misfortune, disaster.
Distress.

Impossible.
Inconceivable; improbable.

Or.
That is.

Who considers himself the soul.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

Bank.

The Father says.

Remembrance of the Father.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The unlimited Father.

Fortune, fate, luck, destiny.

Brother and sister.

To fill, to refill.

Ash, cinders, calx.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Entirely, completely, totally, wholly, universally, altogether.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

On all sides, all around, everywhere.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Centre.

Check.

Small, little, short, young, petty, subordinate, junior, insignificant.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Class.

Control.

Divine, ethereal, celestial.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Heart, courage, spirit, will.

The brain, mind intellect; conceit.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Day.

Sorrow, unhappiness, suffering, grief, distress.

Enemy, foe.

Follow.

Freedom.

Bell, gong, clock, hour.

Good morning.

Government.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Group.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Hidden, secret, latent, confidential.

The sword of Gyān, the sword of Knowledge.

I am the soul.

Management.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Thousand, 1000.

Diamond.

Accounts.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Collected, gathered.
Together, in one lot.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

(Relative pronoun) When.

As long as.
(with negation) until.

Where, wherever.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

January.

More. (often used as a comparison)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Falsehood, lie, untruth.
False, untrue, incorrect.

False world, deceptive world.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Life, animation, existence.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

A saying, proverb.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Earnings.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Cough.

Standing, erect, upright, straight, vertical, steep, stationary.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

A fort, castle.

Someone, anyone, any.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Shame, modesty, shyness, bashfulness.

A line, lineament.
A streak, stripe.

Secular, earthly, worldly, mundane.

Able, capable, competent.
Worthy, fit.
Proper.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Low.

Mother.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To demand, to ask, to call for, to claim, to invite, to solicit.

Great king, supreme power, sovereign, emperor.

Majority.

A man, a human being.

Master.

Mother and father, parents.
Lord, master, protector.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Like.
Example.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Service, job, employment.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Confidence, faith, certainty.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Loss, damage, harm, disadvantage.

Number one.

Apple of the eye (of the Father for example).

Of.

Official.

(= phikar) Worry, anxiety, care, concern.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Supreme Soul : Śiv and not Brahmā.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

Botheration, worry, trouble, harassment.

To read, to study, to recite.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Fallen, depraved.

Stone.
Hard-hearted, heartless, unfeeling (person).

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Holy, sacred, pure.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Anew, afresh.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Subjects, public, people.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Early morning Murlī.

Towards.

Love, affection, attachment.

Programme.
(Bābā) Event.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To make stay, to make remain.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Kingdom, rule, reign, polity, the state.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Night.

Regular.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Always, perpetually, continually, ever.

Endurance, tolerance, forbearance.

With, together with, along with, accompanied by.

To can, to be able to.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Finished, ended, concluded, terminated, completed.

A relative, relation.
(suffix) Related with, pertaining to.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Near (in place or time), beside, proximate, close by, at hand.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Entirety, completeness; perfection.

Confluence, union, meeting.

Offspring, children, descendants.
A son or daughter.

Successful, effective, fruitful.

(Epithet of the deity) Endowed with all the qualities.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The early morning, dawn.

In the early morning, at dawn, early, soon.

To train, to teach, to instruct, to school.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Gold, an excellent thing.

To sleep.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To make up, to adorn, to dress, to embellish, to decorate.

To adorn, to dress, to embellish, to decorate.

Stage.
(Bābā) State, condition.

Establishment.
(in particular) The establishment of the new world.

Situated, located, placed.
Circumstanced.

Morning, dawn.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Abode of Happiness.

To hear, to listen, to pay heed.
Hearing, audition.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

To, upto, till, until, by.

Fate, destiny.

Wish, desire, longing, inclination.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Teacher.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

Time.

The three, all three.

An arrow.

Too much.

Transfer.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Aspiration, gusto, zeal.

The most elevated, the loftiest, the highest, the most eminent.

On, upon, above, upward, over.

Way, measure, device, cure, remedy.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Enthusiasm, zeal.

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Special, specific, particular, distinctive, characteristic, typical.

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

A warrior, fighter, combatant.