बुधवार 2 जून 2021 की दैनिक मुरली

One.

Boxing.

Surrender.

A clergy, clergyman, christian priest.
A missionary.

(pronoun) I.

To Christianize, to make Christian, to cause to convert to Christianity.
(Bābā) To baptise.

Feather.
Wing, pinion.

Complete.
(Bābā) Completely.

Loan, debt.

Heir, successor, legatee.

(Hinduism) (I) Am brahm, am Brahman.
(Bābā) Which is an erroneous utterance because souls and the supreme soul are distinct from brahm which is the element which constitutes the incorporeal world of souls.

Sun.

A legendary Indian king known for his commitment to truth and, in the Puranas, selling his kingdom, his family and ultimately himself to repay Vishwamitra after insulting him.

Three.

Battlefield.

Incorporeal, bodiless, unembodied.

Wrestling, struggling.

Exchange.

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

Prince and princess.

Land and villages given by government as a reward for services or as a fee, a rent-free grant, a freehold, a pension (in land, &c.), a fief.

Storm, tempest, hurricane, typhoon.

The sun of Gyān, sun of Knowledge.

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

To be afraid, be frightened, be daunted, to fear, dread.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

Destination, stage, storey.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Sādhū and sannyāsī.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

To.

Too.

Two.

To reach, to arrive.

Side, direction.

To Adopt a gurū.

For life, as long as one is living or is in existence, during the life-time of.

Body, mind and money.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Rocket.

Ceiling, roof.

Wealth and prosperity.
Supernatural power, magical power, magic.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Powerful.

Almighty.

Credit account, deposit account, accumulation account.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Purchase, buying.

Children, family.

The Moon.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Secret, mystery, secrecy.

To confront, to face, to encounter, to oppose, to be insolent.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Settled, paid up, paid in full.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

The day of judgment, the day of resurrection.
Annihilation, destruction.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Like, similar, alike, resembling.

News; information.

Ash, cinders, calx.

A ray (of light), beam, sunbeam, moonbeam.

Photo, photograph.

Often, generally, usually.

A money-lender, private banker, rich man, man of means.

Deed of separation, deed of riddance, deed of dissolution, quittance.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

America.

Duty.
To be done, to be accomplished.

A mosquito, a gnat, a midge.

Earthquake.

Atmosphere.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Good desire, good wish.

Power.

Cushion, throne, seat.

Calamity.

Actor.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Learned, a scholar.

Perhaps, probably, possibly.

Pure.

Accounts.

Christian.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

King and queen.
Prince and princess.

A book.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Master.

An arrow.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

(suffix) Having the form of, of the shape of, similar to.

Chance.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To fly.
To fade, to get dim, to vanish.
To explode.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

A relative, relation.
(suffix) Related with, pertaining to.

Majority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

The second of the four ages according the Hindu mythology : the silver age.

Parents, mother and father.

A lasting imprint or disposition of the soul, acquired through thoughts and actions or described as an original quality of the soul. It manifests as tendencies, habits and personality traits that spiritual practice can transform or develop.

Good feeling, auspicious feeling.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Interruption, interference, meddling, obstacle, disturbance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

Natural.

(Bābā) Who considers himself as the soul which animates the body.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Enemy, foe.

To think of the father.

False, fictitious, untrue, sham, mock, feigned.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Beginning, commencement.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Ended, completed, concluded.

Right.

I am the soul.

Conquering, victorious, triumphant.
A conqueror.

Body.

Stage.
(Bābā) State, condition.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To cause to be given, to cause to be handed over.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

True, right.
Truth.
Really!

Wealth, riches, money.

Christ.

Original homeland, root homeland. (the world where non-incarnate souls reside)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

After.

To go back, to return, to retire, to recede.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Government.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Unclean, unholy, impure, defiled.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Late, deceased.
Inhabitant of heaven.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Inhabitant of Bhārat.

On, upon, above, upward, over.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Vogue.
Usage, custom.
Conduct.

Story, tale, fable, narrative, religious discourse.

Courage, boldness.

To be confused.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Born, created, begotten, produced, earned.
Income, gain, production.

Drama, play.

Intoxication, drunkenness.

Power, force, strength, might.

Subtle homeland.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

After, later, subsequently.

Advantage, gain, profit, benefit, utility, use, good result.

Even if, even though.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Happy, contented.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Several, sundry, divers, some, some few.

(superlative) Of all, the most.

Every now and again; again and again; repeatedly; constantly, every moment.

Vocation, occupation, business, work.

Subjects, public, people.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

In the end, in the latter part.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Master of the world.

Teacher.

Labour, hard work, toil.
Industry, application.
Exercise.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Everything, all.

Entirely, completely, totally, wholly, universally, altogether.

To train, to teach, to instruct, to school.

To, upto, till, until, by.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Considering oneself as the body.
Bodily pride.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A hundred thousand, 100 000.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

The best, good, excellent, superior.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Road, way, path, street, lane.
Way, manner.

End.

A thin cake of meal fried in ghī or oil.

Secret.

Little indeed, in no part or degree, not at all, in no wise, never.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Remembrance of the Father.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Whole, entire, complete, perfect.

Remember Me.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To forget.

To go up, to ascend, to climb, to rise, to increase.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To fill, to refill.

Holy, sacred, pure.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To pass.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

More. (often used as a comparison)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Limitless, unlimited, unbounded.

Temple.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'not so', Do not believe.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Interrogative adjective and pronoun : which.

Different, separate, apart, distinct.

In the murlis, a recollection or knowledge brought back to mind, particularly through the Father’s teaching. The word also denotes the awareness one maintains of being a soul, of the Father and of the drama, to guide one’s inner state and conduct. This awareness is meant to become lived experience and a capacity to act, beyond intellectual recall alone.

To put in, to pour, to drop, to thrust.

Today.

In the murlis, a thought arising in the mind that can guide speech and action, or an affirmed intention, especially in दृढ़ संकल्प, “firm resolve”. Its quality may be pure, elevated or wasteful depending on context; when contrasted with विकल्प, संकल्प can specifically mean a pure thought. BK practice encourages transforming and directing these thoughts towards spiritual progress and service.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

Emphatic form of yah: this very.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To leave.
To abandon.
To release.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The inheritance. What our father leaves behind after he leaves.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Thousand, 1000.

Anything, whatsoever, anything at all.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A little, some, meagre, scanty.
Short.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

Or, either.

Fallen, depraved.

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

High, lofty, tall, raised, elevated, exalted, eminent.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

sab + kō : everything, everyone.

To cause to hear, to relate, to read out, to recite, to pronounce.

Part.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To enquire, to ask, to investigate, to interrogate, to question.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Body.

You (between equals).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

Otherwise, or else, if not, lest, but for.
No, certainly not.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Establishment.
(in particular) The establishment of the new world.

To speak, to utter, to pronounce.
To bid.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

But, however.

Second.
Other, another.
Next.

If, if so be, in case, in the event of.

Name.

The Father says.

Sorrow, unhappiness, suffering, grief, distress.

Someone else, anyone else.

At this time, now.

A man, a human being.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

Certainly, undoubtedly, positively, without fail.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

You know.

Why.

Etcetera.
Beginning.
Early, initial, primordial.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(genitive case of sab) Of everyone.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Or.

Happiness, pleasure, comfort, felicity, contentment.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

In.

That is, that is to say, namely (viz.).

Sometime, ever.

By, through, through the medium of, through the agency of, by means of, with.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

The Father Śiv.

To sleep.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Mother and father, parents.
Lord, master, protector.

Knowledge directly taught by God.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Here, hither, in/at this place.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Good morning.

(Causative of samajhnā) To persuade, explain.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

I. (personal pronoun)

Birth, origin, genesis.
Life, existence.

(Relative pronoun) When.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Sweet, pleasant.
Sweetmeat, jaggery.

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

Because, since.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To can, to be able to.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

For, for the sake of.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

Early morning Murlī.

Similar to, like, resembling, as, such as.

Then, again, afterwards, thereafter, in future, a second time.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To take.

Many, much.
Very.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Such, of this type.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.