मंगलवार 24 मई 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Say.

Inclusive emphatic particle: too, also, even.

To come.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

You (between equals).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

Key.

Father.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Body.

Some, any, someone, anyone.

To take.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The Father Śiv.

To know, to become aware of, to perceive.

We.
(rustic form) I.

I. (personal pronoun)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

To cause to hear, to relate, to read out, to recite, to pronounce.

To give.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

That (to report indirect speech, example he says that).

Fallen, depraved.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(Relative pronoun) When.

Story, tale, fable, narrative, religious discourse.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

But, however.

Now.

And.
Else.
Other.

To sing, to chant.
A song.

To be born.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Such, of this type.

A matter, topic, subject, concern, fact, thing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To go, to depart, to lose, to flow.

Birth, origin, genesis.
Life, existence.

Sometime, ever.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

A postposition denoting the subject (ergative case that is to say with a past participle).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

The good spiritual guide, the true spiritual guide, God.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Restless, agitated, unquiet, disturbed, perturbed.

Many, much.
Very.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

By, through, through the medium of, through the agency of, by means of, with.

Guarantee.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Black, dark.
Lord Kr̥iṣhṇa.

A man, a human being.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Supreme Soul : Śiv and not Brahmā.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

Confluence, union, meeting.

Peace, calmness, quiet, tranquillity, quietude, silence.

To train, to teach, to instruct, to school.

Bathing, ablution.
Purification, lustration.

The Divine Kṛiṣhṇa.

(emphatic form of vah) That very, that very one.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Here, hither, in/at this place.

One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).

Good.
Well.
All right, well done.
So long.

To take something or someone as one’s own.

Adoption.

To (treat as one's) own.
To adopt.
To appropriate.

An ox, a bullock.
(fig.) A fool.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To become a divinity.

Two, 2.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

On this account, for this reason, hence, therefore.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

After.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Why.

Because, since.

Born, created, begotten, produced, earned.
Income, gain, production.

Supreme Father.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To enter.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

A thin cake of meal fried in ghī or oil.

The night.

Right.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Subtle homeland.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

Teacher.

Little indeed, in no part or degree, not at all, in no wise, never.

Or.

There.

The inheritance. What our father leaves behind after he leaves.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.

Accurate.

Half a cycle, half a kalpa, 2500 years.

'not so', Do not believe.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Or.
That is.

Someone else, anyone else.

Musical instrument; instrumental music, music.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Inhabitant of Bhārat.

Divided, separated, separate.
Distinct, different, other.

Entirely, completely, totally, wholly, universally, altogether.

To speak, to utter, to pronounce.
To bid.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Continue.

Necessity, need.
Necessary, needed.

Defect.

(One) who has a body, embodied, incarnate. (describes human beings)

Country, land, native home, region, space.

A god, deity, divine being. (does not apply to God)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sorrow, unhappiness, suffering, grief, distress.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

To Adopt a gurū.

Yes, yea.

In.

As much as this, this much; so much, so many.

To live, to be alive.

Interrogative pronominal adverb : Where ?

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Loan.

Salt water.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Sweet, pleasant.
Sweetmeat, jaggery.

Name.

Name and form, name and appearance.

Confidence, faith, certainty.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Address, whereabouts, information, knowledge.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Holy, sacred, pure.

An angel, a divine messenger.

Anew, afresh.

Got, obtained; procured, acquired.

Question, query, interrogation, interpellation, problem.

To enquire, to ask, to investigate, to interrogate, to question.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To remain, to stay.

Kingdom, rule, reign, polity, the state.

Chariot, vehicle (of a god).

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Sea, ocean (huge expanse of water of which we cannot see the end).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Success, achievement.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

With, together, along with.
Company, association.

Memory, remembrance.
Books of traditional code of Hindu law.

Establishment.
(in particular) The establishment of the new world.

Body.

You know.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

On, upon, above, upward, over.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

Back, back again.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

(One) who practices yōg.

Good status, good rank, good office.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

Obedient.

Ignorance, paucity of knowledge.

Today.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Discourse of immortality.

Dark.
Darkness.

'not one'. Many, several, various, much, abundant.

End.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Unclean, unholy, impure, defiled.

Condition, state, age, stage, phase.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

The Father says.

Similar, identical, equal to the Father.

Time, occasion.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The unlimited Father.

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(One who is) corrupt, depraved, wanton.

Brāhmaṇ community or family.

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

To call, to convene, to summon, to send for, to invite.

Old, aged.
Old man.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

To leave.
To abandon.
To release.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Consciousness.
Conscious.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Essence for dhārṇā.

The Earth.
Earth, soil; land.

Heart, courage, spirit, will.

Sight, view, vision, glance.
(Bābā) Vision, look.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Predicament, misery, miserable state, distress.
Hell.

Second.
Other, another.
Next.

Economy.

Concentrated on the same point, intent, resolute.

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Advantage, gain, profit, benefit, utility, use, good result.

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To fall.

Good morning.

White, fair-skinned.
A whiteman, a European.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Knowledge directly taught by God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Thousand, 1000.

Clever, wise, intelligent, careful.

Similar to, like, resembling, as, such as.

To quarrel, to altercate, to scramble.

A quarrel, dispute, altercation, scramble, fray.

Falsehood, lie, untruth.
False, untrue, incorrect.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Interrogative adverb: When? At what time ?

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

In front of, ahead of, before.

In exchange for, in return for, in lieu of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Treasure.
Treasury, repository.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Cough.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To feed.

A window.

Happy, pleased.
Good.

Hire, fare, rent.

Knowledge.

Knowledgeful.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Lakṣmī and Nārāyaṇ.

Fight, war, battle, quarrel, encounter, clash, enmity.

Able, capable, competent.
Worthy, fit.
Proper.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Mother.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Opinion, view. Doctrine (which contains the author's opinions).

Mother and father, parents.
Lord, master, protector.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet children.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Oral line, oral lineage, lineage by the mouth.

To be confused.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Eye.

Below, under, beneath, at the bottom, down, below.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Privy, latrine.
Faeces; human excrement, stool.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A shadow. Reflection.

To teach, to instruct, to educate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Husband, master.

Master, lord, ruler.
God.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Early morning Murlī.

Towards.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Inspiration, urge, drive, motive, induction.

Prince.

Princess.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

King, monarch, prince.

King and queen.
Prince and princess.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Night.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Kingdom of Rāvaṇ.

To respond.
Response.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

sab + kō : everything, everyone.

Always, perpetually, continually, ever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Abode of Peace, Calmness, Rest, Silence.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

All, the whole, whole, entire, complete, universal.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

All ; whole, entire, complete.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

Except, but, with the exception (of).

Slogan.

To sleep.

Creation.
The world.

Position, situation, state, condition, stage, phase.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Happiness, pleasure, comfort, felicity, contentment.

Inhabitant of the subtle homeland.

Supreme.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

The second of the four ages according the Hindu mythology : the silver age.

The most elevated, the loftiest, the highest, the most eminent.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Special, specific, particular, distinctive, characteristic, typical.

Master of the world.

Useless, fruitless, futile, ineffective, unprofitable.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Power of Yōg.