मंगलवार 1 नवंबर 2022 की दैनिक मुरली

Gossip.
An idle triftling talk.

(One) who has a body, embodied, incarnate. (describes human beings)

Gift of life, gift of existence.

To remind.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

Surgeon.

Attachment, fascination, fondness, addiction.

Spare, extra, surplus.
Superfluous, useless, worthless.

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

Strength, durability, firmness.

Theft, burglary, pilferage.

Food, victuals, dish of food, meal.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

In thought, word and deed.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Hundred times, hundredfold.

Impossible.
Inconceivable; improbable.

Waste.

West.

Bird.

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

To cause to be given, to cause to be handed over.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Heaven in the palm of the hand.

To pass with honour.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Burnt, consumed, scorched.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Use.

Happiness.

To hide, to conceal.
To cover/screen.
To disguise.

Perception, consciousness, recollection.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

A thief, pilferer, burglar.

Partition.

Salutation, adoration, obeisance to Śiv.

Serviceable.

Careful, alert, cautious, attentive.

Predicament, misery, miserable state, distress.
Hell.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Bathing, ablution.
Purification, lustration.

Empty.
Worthless, insignificant.
Base, contemptible.

Sentiment, feeling, emotion.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A patient, a diseased.
Valetudinarian.
Ailing.

A businessman, trader, merchant.
Engaged in trade or business.

A pair, couple; both, the two.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

Anger, rage, fury.

Just think of Me.

Earthquake.

To repent, to rue, to be full of remorse, to be penitent.

Immersed in deep meditation , absorbed in Yoga.

Still, yet.

To run, to run about, to rush.

Duty, obligation.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

Step, pace, footstep.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

(from english 'jail') Prison, jail/gaol.

Morning, dawn.

Vocation, occupation, business, work.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Invitation.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

The Ganges (considered to be the most sacred river by the Hindus).

Abode of Sorrow.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Success, achievement.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Way, measure, device, cure, remedy.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

Remembrance of the Father.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

To think, to reflect, to ponder over, to consider.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

The womb.
Pregnancy.
Foetus.
The interior.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Bad actions will disappear, bad karma will disappear.

Blessing, benediction.

Loss, damage, harm, disadvantage.

A royal edict, royal command, royal decree.

Diamond.

Commotion, hustle.
Agitation, movement.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Guide.

Bomb.

State, condition.
(plural) Conditions, circumstances.

Liberate.

Liberator.

Fire, the god of fire, appetite, digestive faculty.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Light, cheap, thin, faint.

To reach, to arrive.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Time.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

(The) soul says.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Practice.

Remember Me.

Enemy, foe.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Who considers himself the soul.

Habit.

Conquering, victorious, triumphant.
A conqueror.

An angel, a divine messenger.

In place of, in lieu of, instead of.

Company, association, contact.

Illness, sickness, disease, ailment.

Who makes happiness.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Secular, earthly, worldly, mundane.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To go back, to return, to retire, to recede.

Burden, load.

To be afraid, be frightened, be daunted, to fear, dread.

Actor.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Hurry, haste.
Quickly, urgently, immediately.

To demand, to ask, to call for, to claim, to invite, to solicit.

Condition, state, age, stage, phase.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Welfare.

Incorporeal, bodiless, unembodied.

Conquest, victory, triumph.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Abode of Happiness.

Attention.

King and queen.
Prince and princess.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To lose, to waste, to squander.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

From day to day, day by day, every day, daily; always, continually.

Direction.

Finished, ended, concluded, terminated, completed.

Fortune, fate, luck, destiny.

Indestructible, imperishable, everlasting, immortal, entire.

Life, animation, existence.

Drama, play.

Power, force, strength, might.

Body.

Opinion, view. Doctrine (which contains the author's opinions).

Advantage, gain, profit, benefit, utility, use, good result.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Punishment, penalty.

Even if, even though.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

Collected, gathered.
Together, in one lot.

To repeat.

Special, specific, particular, distinctive, characteristic, typical.

In the end, in the latter part.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Supreme Father.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To think of the father.

As long as.
(with negation) until.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To train, to teach, to instruct, to school.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The most elevated, the loftiest, the highest, the most eminent.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Like.
Example.

The Father Śiv.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Bhagvān says, God says. (expression repeated in the Gītā)

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To learn.

Self (myself, himself, itself, &c.).
Own, private, personal.

Service.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To fall.

Two, 2.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Standing, erect, upright, straight, vertical, steep, stationary.

To disappear, to be destroyed.

Fallen, depraved.

Whole, entire, complete, perfect.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To forget.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Confidence, faith, certainty.

To teach, to instruct, to educate.

Known.
Evident, apparent.

Holy, sacred, pure.

Connection, relationship.

Several, sundry, divers, some, some few.

(The) others.

Subjects, public, people.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

End.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Memory, remembrance.
Books of traditional code of Hindu law.

In, inside, within.

A little, some, meagre, scanty.
Short.

Today.

Or.
That is.

Where, wherever.

Everything, all.

Ended, completed, concluded.

To, upto, till, until, by.

Except, but, with the exception (of).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Thousand, 1000.

The best, good, excellent, superior.

Experience.

Study, education, learning.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Supreme Soul : Śiv and not Brahmā.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

Someone else, anyone else.

If, if so be, in case, in the event of.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Entirely, completely, totally, wholly, universally, altogether.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To (treat as one's) own.
To adopt.
To appropriate.

As much as, as many, how much, however much.

Or, either.

The inheritance. What our father leaves behind after he leaves.

You know.

Anyone, someone, any.

High, lofty, tall, raised, elevated, exalted, eminent.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

The Father says.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To cause to hear, to relate, to read out, to recite, to pronounce.

Little indeed, in no part or degree, not at all, in no wise, never.

To sing, to chant.
A song.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

You (between equals).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Remembrance, recollection, memory.

Body.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

In.

Emphatic form of yah: this very.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To speak, to utter, to pronounce.
To bid.

Year.

To hear, to listen, to pay heed.
Hearing, audition.

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

sab + kō : everything, everyone.

Sorrow, unhappiness, suffering, grief, distress.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But, however.

To read, to study, to recite.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Sometime, ever.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

That is, that is to say, namely (viz.).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

To sleep.

To put, to place, to keep, to possess, to have, to employ, to appoint.

By, through, through the medium of, through the agency of, by means of, with.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A man, a human being.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Essence for dhārṇā.

To be born.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Answer, reply.
North.
Later.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sweet, pleasant.
Sweetmeat, jaggery.

Father.

Good morning.

Mother and father, parents.
Lord, master, protector.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

I. (personal pronoun)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

All, the whole, whole, entire, complete, universal.

Here, hither, in/at this place.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Birth, origin, genesis.
Life, existence.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

There.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

(Causative of samajhnā) To persuade, explain.

On this account, for this reason, hence, therefore.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Similar to, like, resembling, as, such as.

Because, since.

Knowledge directly taught by God.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Continue.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A postposition denoting the subject (ergative case that is to say with a past participle).

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

The soul, the spirit, the self.

(Relative pronoun) When.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

For, for the sake of.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Now.

Say.

To come.

And.
Else.
Other.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.