गुरुवार 29 जून 2023 की दैनिक मुरली

A vehicle, conveyance, an animal used as a mount.

Deed of separation, deed of riddance, deed of dissolution, quittance.

Childhood.

Condition, state or life of a kṣatriya (warrior-prince).

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

The sacred swan symbol of the holy and pure soul.

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

Learning, knowledge, education, science, discipline, skill.

The best, excellent, good.

Pearl.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Mark.

Mean, base, vile, contemptible, very lowest.
Inferior, low, humble, wretched.

Divorce.

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

Tribunal.

To repent, to rue, to be full of remorse, to be penitent.

Extinguished. (hypothetical feminine past participle of ujhānā perhaps a corrupted form of bujhānā)

Family, clan.

Sorrow and restlessness.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Copper.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Mother.
The goddess Durgā (= Devī).

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

The medical profession, medicine.

To weep, to cry, to bewail, to lament.

The world, universe.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To pass fully.

A suffix denoting one who sits.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)

Silver.

Will.

Oral line, oral lineage, lineage by the mouth.

The womb.
Pregnancy.
Foetus.
The interior.

Faithful, trusty, true, loyal.

Eight.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

A cow.
A bull, an ox, a bullock.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

A tribe, community, sect.
A family, house, lineage.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Daughter.

The three, all three.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

(The) soul says.

The second of the four ages according the Hindu mythology : the silver age.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Under, below, at the bottom of.

Per cent.

Portion, part, fragment, fraction, share.
Luck.
Division.

Fast speed.

False, fictitious, untrue, sham, mock, feigned.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Past.

Bell, gong, clock, hour.

Obedient.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Man.
Soul.

Name and form, name and appearance.

The good spiritual guide, the true spiritual guide, God.

Punishment, penalty.

Saintly.
A saint.

Cushion, throne, seat.

Golden.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

The form of the seed of the Creation of human beings.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Greed, avarice, covetousness.
Temptation, lure.

Government.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Eclipse.
Taking, catching, seizing.

Ill-speaking, censure, condemnation.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Other, another, different; separate.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Cautious, watchful.

Lover, paramour, sweetheart, gallant.
Husband.

To lose, to waste, to squander.

To laugh, to deride, to ridicule, to joke.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Or.
That is.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

A rupee; money, wealth.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Long, lengthy, tall.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Bhagvān says, God says. (expression repeated in the Gītā)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Restlessness, anxiety.

Dynasty.

To tie, to fasten, to bind, to pack, to wrap around.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

An ear.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Difficult, hard, intricate.
Difficulty, hardship.

Creator, composer, author.

A hermit, a religious mendicant.

Number one.

Supreme Father.

Before, in front of; opposite, facing, confronting, being face to face.

Stone.
Hard-hearted, heartless, unfeeling (person).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Light, flame, lustre.
Vision.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Confluence, union, meeting.

Entry, admission, access, inlet.
Gate, entrance.

Inanimate, immovable, inert.
Idiot, stupid.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To stud, to inlay, to fix, to set, to mount, to put in.

Ancient, old, outdated, antique.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Destination, stage, storey.

Follow.

The most elevated, the loftiest, the highest, the most eminent.

Month.

The best, good, excellent, superior.

Mother.

Meat, flesh.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Husband, master.

Towards.

War, warfare, battle, fight, fighting, combat, hostilities.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Burden, load.

To learn.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Unclean, unholy, impure, defiled.

Anger, wrath, fury, rage.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Half a cycle, half a kalpa, 2500 years.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To be.

Incorporeal, bodiless, unembodied.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Body.

Chariot, vehicle (of a god).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Woman, wife.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To recognize, to identify. To distinguish, to discern, to discriminate.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To forget.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Drama, play.

Country, land, native home, region, space.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To train, to teach, to instruct, to school.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Just think of Me.

With, together with, along with, accompanied by.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Divided, separated, separate.
Distinct, different, other.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To repeat.

Lakṣmī and Nārāyaṇ.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Every now and again; again and again; repeatedly; constantly, every moment.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

The unlimited Father.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Future; what has yet to be, what will be, the future.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

As long as.
(with negation) until.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(it) Means, that is.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Nowadays, these days.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Like.
Example.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Back, back again.

Holiness, sanctity, purity.

Composition, artistic creation; structure.
(Bābā) Creation.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A hundred thousand, 100 000.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Fallen, depraved.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

Fight, war, battle, quarrel, encounter, clash, enmity.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Opinion, view. Doctrine (which contains the author's opinions).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To disappear, to be destroyed.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To go up, to ascend, to climb, to rise, to increase.

Anew, afresh.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

God, Ruler, Master, Lord.

Connection, relationship.

Time.

After.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Limitless, unlimited, unbounded.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Condition, state, age, stage, phase.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Teacher.

Sorrow, unhappiness, suffering, grief, distress.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Peace, calmness, quiet, tranquillity, quietude, silence.

The inheritance. What our father leaves behind after he leaves.

Notwithstanding, even then, in spite of that.

Indestructible, imperishable, everlasting, immortal, entire.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

Love, affection, amour, amorous relationship.

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Supreme Soul : Śiv and not Brahmā.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To, upto, till, until, by.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Interrogative adverb: When? At what time ?

To speak, to utter, to pronounce.
To bid.

Body.

Kingdom, rule, reign, polity, the state.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

'not so', Do not believe.

Happiness, pleasure, comfort, felicity, contentment.

To be born.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Someone else, anyone else.

At this time, now.

If, if so be, in case, in the event of.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To teach, to instruct, to educate.

The Father says.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

As much as, as many, how much, however much.

Or, either.

To read, to study, to recite.

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Spiritual.

You (between equals).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Name.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Birth, origin, genesis.
Life, existence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

That is, that is to say, namely (viz.).

To pass.

The world, universe.

To leave.
To abandon.
To release.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Joy, delight, happiness.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Sometime, ever.

A little, some, meagre, scanty.
Short.

By, through, through the medium of, through the agency of, by means of, with.

Holy, sacred, pure.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Address, whereabouts, information, knowledge.

Why.

Two, 2.

To hear, to listen, to pay heed.
Hearing, audition.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Mother and father, parents.
Lord, master, protector.

But, however.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

There.

A man, a human being.

Interrogative pronominal adverb : Where ?

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

Knowledge directly taught by God.

The Father Śiv.

sab + kō : everything, everyone.

As much as this, this much; so much, so many.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Certainly, undoubtedly, positively, without fail.

To cause to hear, to relate, to read out, to recite, to pronounce.

Sweet, pleasant.
Sweetmeat, jaggery.

Essence for dhārṇā.

Anyone, someone, any.

Sweet children.

Or.

Answer, reply.
North.
Later.

Because, since.

Etcetera.
Beginning.
Early, initial, primordial.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

I. (personal pronoun)

Father.

Good morning.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To put, to place, to keep, to possess, to have, to employ, to appoint.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(Causative of samajhnā) To persuade, explain.

Towards.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, at that time, afterwards, thereupon, therefore, hence.

Here, hither, in/at this place.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

Similar to, like, resembling, as, such as.

A postposition denoting the subject (ergative case that is to say with a past participle).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Early morning Murlī.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

To can, to be able to.

We.
(rustic form) I.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To understand.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.