रविवार 3 दिसंबर 2023 की दैनिक मुरली

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

A certificate.

At once, quickly, forthwith; immediately, instantly; soon.

A warrior, fighter, combatant.

Date.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

A big kettle-drum, timbal, tomtom.

Conscious.

A wall.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Passport.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Perception, consciousness, recollection.

To cause to be lifted or raised or removed, &c.

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

War, warfare, battle, fight, fighting, combat, hostilities.

Herb, medicinal plant.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Instant donation, great merit.
The sooner done the better.

Clapping the hands.

Good feeling, auspicious feeling.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Good desire, good wish.

Satisfied, gratified, content.

Capability, competence.

Respect, honour, prestige.

List.

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

Step, pace, footstep.

Yes (polite), Yes Sir, yes Madam.

Power of experience, power of perception, power of feeling.

Musical instrument; instrumental music, music.

Pity, mercy, compassion.

To swing in a gay mood or intoxication.
To sway to and fro.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Family, household.

Promise.

A god, a deity.

Merciful.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Follow.

Mistake, error, fault.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

(One) who practices yōg.

Photo, photograph.

Farewell, sending off, departure.
Present made at the time of departure.

Backbone.

On all sides, all around, everywhere.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

I am the soul.

Alive, living, active.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To echo, resound, reverberate.

Necessity, need, requirement.

Title.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

'who has, carries, or supports the service'. Server, servant.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

an exercise book.
A copy.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Education, instruction, teaching.
Moral.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

The upper arm.
Support, protection, supporter.
Power, strength.

January.

Love, affection.
Oil, oily substance.

Spiritual.
Pertaining to self: the soul.

Homeland, native country.

Regard.

Complete satisfaction, contentment, gratification.

Fortune, fate, luck, destiny.

Scene, view, spectacle, sight.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Generous, munificent.
Generous, munificent person.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Problem.

Royal family.

To follow the Father (there is no article in hindi).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

A customer, client.

Deprived.
Cheated, deceived, tricked.

School, educational institution, college, seminary.

Long, lengthy, tall.

To fix.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

See.

Auspicious, good.
The good, well-being.

Copy.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Concentrated on the same point, intent, resolute.

Hatred, scorn, abhorrence, loathing.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Colleague, co-worker.
Co-operating.
Co-operative.

Love, affection, fondness.

Bothered, worried, troubled, harassed.

Final.

The end, conclusion, termination.
Completion.

To emerge.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Circumstance.

The brain, mind intellect; conceit.

Complaint, twitting, reproach.

Special, specific, particular, distinctive, characteristic, typical.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

Third.

Day.

To smile, grin, smirk, simper.
(Bābā) To smile.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Cooperation, collaboration.

A call, summons, invocation, citation.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Effect.
Influence, impression.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Love, affection, amour, amorous relationship.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

In place of, in lieu of, instead of.

Drill.

Divided, separated, separate.
Distinct, different, other.

Broken-hearted, comfortless; sorely afflicted.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Conversation of the soul with the soul or the supreme Soul.

Today.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To reach, to arrive.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Worry, concern, anxiety, care.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Inspiration, urge, drive, motive, induction.

Incorporeal, bodiless, unembodied.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Meeting, union, contact.

Heart, courage, spirit, will.

Finished, ended, concluded, terminated, completed.

To laugh, to deride, to ridicule, to joke.

Courage, boldness.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Congratulations. Best wishes.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Master.

To raise your hand.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Situated, located, placed.
Circumstanced.

To be contained, to enter, to fit, to permeate.

Daughter of Brahmā.

Authority.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Position, situation, state, condition, stage, phase.

Hope, expectation.
Wish, desire.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

A lover.
Loving, affectionate.

Aspiration, gusto, zeal.

Alone, by or within one's ownself; automatically.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Present, existing; current.
The present.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

A day.
Everyday, daily.

Not manifest, not apparent, imperceptible, indistinct.

Useless, fruitless, futile, ineffective, unprofitable.

Enthusiasm, zeal.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Capable, competent.
Powerful.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Weak, feeble, ineffectual.

Before, in front of; opposite, facing, confronting, being face to face.

The.

Science.

Or, either.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Future; what has yet to be, what will be, the future.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To feed.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

(it) Means, that is.

Bell, gong, clock, hour.

Idol, statue, image.

Duty.
To be done, to be accomplished.

Check.

Class.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Brother and sister.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Yes, yea.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Word, term, sound.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Offspring, children, descendants.
A son or daughter.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

The three, all three.

Second.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Memory, remembrance.
Books of traditional code of Hindu law.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To lose, to waste, to squander.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To recognize, to identify. To distinguish, to discern, to discriminate.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Closed, shut, locked, locked up.
Stopped, discontinued.

Life, animation, existence.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Way.

Country, land, native home, region, space.

Student.

Body.

Number.

To think, to reflect, to ponder over, to consider.

To, upto, till, until, by.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

On, upon.
Above.

Power of Yōg.

To free.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

After.

Collected, gathered.
Together, in one lot.

Interrogative adverb: When? At what time ?

Kingdom, rule, reign, polity, the state.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

On, upon, above, upward, over.

Limitless, unlimited, unbounded.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Difficult, hard, intricate.
Difficulty, hardship.

In, inside, within.

To raise.
To get up.
To be rented out.
To pass away, to expire.

With, together, along with.
Company, association.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Where, wherever.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Time, occasion.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Genitive case of vah : of him, of her, of that, his, her.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Happy, pleased.
Good.

Out, outside, exterior, beyond, away.
A foreign land.

The best, good, excellent, superior.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Study, education, learning.

A little, some, meagre, scanty.
Short.

Below, under, beneath, at the bottom, down, below.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Remembrance of the Father.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

'not so', Do not believe.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To fill, to refill.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Known.
Evident, apparent.

Connection, relationship.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

The inheritance. What our father leaves behind after he leaves.

(The) others.

Labour, hard work, toil.
Industry, application.
Exercise.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

As much as, as many, how much, however much.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

King, monarch, prince.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Teacher.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(genitive case of sab) Of everyone.

Ended, completed, concluded.

Emphatic form of yah: this very.

Except, but, with the exception (of).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Why.

Two, 2.

Each, every.
Each one, everybody.

Year.

Experience.

In order, orderly.
According to his rank, his position.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Second.
Other, another.
Next.

To forget.

To hear, to listen, to pay heed.
Hearing, audition.

Small, little, short, young, petty, subordinate, junior, insignificant.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Or.

Even if, even though.

If, if so be, in case, in the event of.

Name.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

Part.

Knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

Body.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To teach, to instruct, to educate.

Interrogative pronominal adverb : Where ?

Always, perpetually, continually, ever.

To pass.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To cause to hear, to relate, to read out, to recite, to pronounce.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

To be born.

Anyone, someone, any.

Ahead, in front of, before; in future.

To sleep.

As much as this, this much; so much, so many.

Someone else, anyone else.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To sing, to chant.
A song.

Then, at that time, afterwards, thereupon, therefore, hence.

(emphatic form of vah) That very, that very one.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

To leave.
To abandon.
To release.

The Father says.

Birth, origin, genesis.
Life, existence.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Because, since.

sab + kō : everything, everyone.

Sweet, pleasant.
Sweetmeat, jaggery.

Supreme Soul : Śiv and not Brahmā.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

By, through, through the medium of, through the agency of, by means of, with.

To (treat as one's) own.
To adopt.
To appropriate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Father.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

There.

(Relative pronoun) When.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

I. (personal pronoun)

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

A postposition denoting the subject (ergative case that is to say with a past participle).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Towards.

Similar to, like, resembling, as, such as.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The soul, the spirit, the self.

For, for the sake of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

To remain, to stay.

To come.

And.
Else.
Other.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.