शुक्रवार 5 जनवरी 2024 की दैनिक मुरली

Supreme God, Supreme Lord (epithet of Śhiv).

Discussion, contention or debate on the scriptures.
The purport or meaning of the scriptures.

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

Firm, irrevocable, resolute, unwavering, steadfast.

Past events or experiences; the past.

A date.
An appointed day.
History.

An angel, a divine messenger.

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

Husband, master.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To discuss.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

A bill of exchange, draft.
Hawala (informal system of money transfer from India and the Middle East).
A collection box used in Indian temples to collect cash offerings from devotees.

Prosperity, accomplishment.

Very generous, very munificent.
Very generous person, very munificent person.

Devout austerity, asceticism, self-mortification, penance.

To be heated.
To burn with pain or grief.
To practise self-mortification.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Opinion of others, direction given by others, doctrine of others.

Entry, admission, access, inlet.
Gate, entrance.

Past.

Stop.

Ceiling, roof.

Foot, leg.

Horseman, horse-rider.

Only me.

The womb.
Pregnancy.
Foetus.
The interior.

Change.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Footman, infantryman, pedestrian, pawn (in chess).

A royal edict, royal command, royal decree.

A maternal uncle.

Year, era.

Prayer.
Blessing.

Busy.

Silence.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To part company, to separate.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Concern.

Light.
(Bābā) Electricity.

Helper, supporter, assistant.

Wealth, riches, money.

Solvent.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Attachment, love, affection.

To last.
To stay.
To tarry.
To stand (one's ground).

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Position.

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

Interruption, interference, meddling, obstacle, disturbance.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Mother.

The earth, globe.
Earth, soil, land, ground.
A beam.

Expenditure, expense, cost, outlay.

Atmosphere.

Detail.

One who practices yōg to become a rājā (king).

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

A ceremony, ritual.
Formality.
Custom, practice.

Eye.

Last, final, ultimate.
Finally.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

The Earth.
Earth, soil; land.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Necessity, importance.
Need, requirement.

Position, situation, state, condition, stage, phase.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Place, spot, site.

Pure.

To feel.

A foot, leg.
Footing, footprint.

Yōgī in action. One who remembers God while acting.

Invitation.

House, residence, abode, habitation, dwelling, home.

Teacher.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

A book.

Woman, wife.

From day to day, day by day, every day, daily; always, continually.

Ladder, stairs, staircase, escalator, stile, stepping stone.

According to the drama plan.

Thinking, reflection, contemplation, musing, consideration.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Uproar, tumult, upheaval, affray, riotous scene.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Power, force, strength, might.

Newspaper.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Advantage, gain, profit, benefit, utility, use, good result.

Just think of Me.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Title.

To repeat.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Out, outside, exterior, beyond, away.
A foreign land.

To learn.

Hidden, secret, latent, confidential.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Vocation, occupation, business, work.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Last.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A rule, regulation, law, ordinance.
Regularity.

Able, capable, competent.
Worthy, fit.
Proper.

Discerning, intelligent, sensible, wise, prudent.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Light, flame, lustre.
Vision.

Accurate.

Bathing, ablution.
Purification, lustration.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Enemy, foe.

Temple.

Emotional experience, inner experience, realisation.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Falsehood, lie, untruth.
False, untrue, incorrect.

To wake up, to awaken.

Confidence, faith, certainty.

True, veritable.
Veracity, truth, verity.

Conquering, victorious, triumphant.
A conqueror.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To enter.

Clever, wise, intelligent, careful.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Kingdom of Rāvaṇ.

Who makes happiness.

Like.
Example.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

(One) who practices yōg.

Government.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To call, to convene, to summon, to send for, to invite.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Offspring, children, descendants.
A son or daughter.

Welfare.

The Ganges (considered to be the most sacred river by the Hindus).

Second.

Conquest, victory, triumph.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Chariot, vehicle (of a god).

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Effort, endeavour.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Remember Me.

Father, procreator, progenitor.

Earnings.

Experience.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Liberation, freedom; deliverance.
Final deliverance, salvation.

Subtle homeland.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To pass.

Bad actions will disappear, bad karma will disappear.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Similar, identical, equal to the Father.

After.

Interrogative adverb: When? At what time ?

To forget.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The second of the four ages according the Hindu mythology : the silver age.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Condition, state, age, stage, phase.

In the end, in the latter part.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Whatever, whatsoever, anything.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Before, in front of; opposite, facing, confronting, being face to face.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To earn, to acquire, to get.
To accumulate, to save.

Spiritual.

Beginning, commencement.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The most elevated, the loftiest, the highest, the most eminent.

(suffix) Having the form of, of the shape of, similar to.

Secular, earthly, worldly, mundane.

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Ahead, in front of, before; in future.

High, lofty, tall, raised, elevated, exalted, eminent.

Night.

To read, to study, to recite.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Below, under, beneath, at the bottom, down, below.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Difference, distinction, distance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Life, animation, existence.

Intoxication, drunkenness.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Anew, afresh.

To fill, to refill.

Known.
Evident, apparent.

The Divine Kṛiṣhṇa.

Time.

More. (often used as a comparison)

(The) others.

Labour, hard work, toil.
Industry, application.
Exercise.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Confluence, union, meeting.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Little indeed, in no part or degree, not at all, in no wise, never.

Picture, painting, illustration, figure, photo.

Address, whereabouts, information, knowledge.

Interrogative pronominal adverb : Where ?

Part.

Knowledge.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Notwithstanding, even then, in spite of that.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Or.
That is.

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To teach, to instruct, to educate.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Ended, completed, concluded.

To, upto, till, until, by.

Emphatic form of yah: this very.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

On, upon, above, upward, over.

Why.

Anything, whatsoever, anything at all.

Service.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

'not so', Do not believe.

Study, education, learning.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Establishment.
(in particular) The establishment of the new world.

In order, orderly.
According to his rank, his position.

Happiness, pleasure, comfort, felicity, contentment.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(emphatic form of vah) That very, that very one.

Someone else, anyone else.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

As much as, as many, how much, however much.

That is, that is to say, namely (viz.).

Or, either.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

You (between equals).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fallen, depraved.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Self (myself, himself, itself, &c.).
Own, private, personal.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

In.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

Joy, delight, happiness.

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To be born.

To sleep.

Name.

The Father says.

sab + kō : everything, everyone.

Sorrow, unhappiness, suffering, grief, distress.

A man, a human being.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Certainly, undoubtedly, positively, without fail.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

You know.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To hear, to listen, to pay heed.
Hearing, audition.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

But, however.

A god, deity, divine being. (does not apply to God)

Birth, origin, genesis.
Life, existence.

The Father Śiv.

If, if so be, in case, in the event of.

By, through, through the medium of, through the agency of, by means of, with.

Then, at that time, afterwards, thereupon, therefore, hence.

Knowledge directly taught by God.

Father.

Etcetera.
Beginning.
Early, initial, primordial.

(Causative of samajhnā) To persuade, explain.

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

Body.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sometime, ever.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Because, since.

Question, query, interrogation, interpellation, problem.

Always, perpetually, continually, ever.

Good morning.

(Relative pronoun) When.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

I. (personal pronoun)

Sweet, pleasant.
Sweetmeat, jaggery.

Continue.

On this account, for this reason, hence, therefore.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

To can, to be able to.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

Similar to, like, resembling, as, such as.

We.
(rustic form) I.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

Such, of this type.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

To take.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

To give.

Say.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.