बुधवार 19 जून 2024 की दैनिक मुरली

Malady, disease, ailment.

Theft, burglary, pilferage.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

Biscuit.

Cycle.
Bicycle.

Prize.

Thinking, reflection, contemplation, musing, consideration.

To hide, to conceal.
To cover/screen.
To disguise.

Attached to chains (especially attachment to the world).

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Habit.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

Shelter, refuge, recourse, protection.

Greed, avarice, covetousness.
Temptation, lure.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

A servant, a domestic, an attendant, a dependant, retainer.

Soul.

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

A shop.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

Sensible.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Food, victuals, dish of food, meal.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

A servant, under-servant, an attendant.

Defect, demerit, vice, fault.

Greed, greediness, covetousness, avarice.
Allurement, temptation.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

A thief, pilferer, burglar.

Orphan.

To trouble.
To harass, to torment, to oppress.
To victimise.

Waste.

West.

Pride, conceit, haughtiness, arrogance.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

To consider oneself as the soul.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

Name of a son of Rāmcandra and Sītā.

Character.

Subtle.

A race, run, running.

(Interrogative pronominal adverb) How far, how long, to what degree.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Love.

Lock.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Common, general, ordinary.

Mango.
Mongo tree.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Falsehood, lie, untruth.
False, untrue, incorrect.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

A businessman, trader, merchant.
Engaged in trade or business.

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Future, coming.
Destiny, future.

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

To run, to run about, to rush.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

(mode and manner of) eating and drinking.
Living.
Social relationship.

Government.

(from english 'jail') Prison, jail/gaol.

Equal to oneself.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Worry, concern, anxiety, care.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To hide, to lurk.
To set.
To be covered.

A dream.

Problem.

To remind.

A quarrel, dispute, altercation, scramble, fray.

The most elevated, the loftiest, the highest, the most eminent.

(suffix) Having the form of, of the shape of, similar to.

Variety.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Poor, indigent, miserable, wretched, penniless.

Considering oneself as the body.
Bodily pride.

Blessing, benediction.

A royal edict, royal command, royal decree.

Education, instruction, teaching.
Moral.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Busy.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Perishable, destructible.

Service.

To quarrel, to altercate, to scramble.

Light, cheap, thin, faint.

Welfare.

Divine, ethereal, celestial.

Result.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

And.
So.

Connection.

The.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Science.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Entry, admission, access, inlet.
Gate, entrance.

(Attitude of) renunciation, detachment (from worldly affairs).

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

News; information.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Beginning, commencement.

(Epithet of the deity) Endowed with all the qualities.

Ugh! shame!
Excrement.
(Bābā) Dirty.

I am the soul.

Who considers himself the soul.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Family, household.

To enter.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

True, right.
Truth.
Really!

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

More. (often used as a comparison)

To enquire, to ask, to investigate, to interrogate, to question.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Anger, wrath, fury, rage.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Abode of Sorrow.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Conquest, victory, triumph.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

King and queen.
Prince and princess.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Love, affection.
Oil, oily substance.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To recognize, to identify. To distinguish, to discern, to discriminate.

To become a divinity.

Whole, entire, complete, perfect.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Aim, object, objective, target.

Father, procreator, progenitor.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Number.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Advantage, gain, profit, benefit, utility, use, good result.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To free.

Storm, tempest, hurricane, typhoon.

Punishment, penalty.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Happy, contented.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Similar, identical, equal to the Father.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

To explain, tell.
To talk, converse.

(The) others.

Spiritual.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Every now and again; again and again; repeatedly; constantly, every moment.

The unlimited Father.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Interrogative adjective and pronoun : which.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Number one.

Teacher.

In, inside, within.

Future; what has yet to be, what will be, the future.

Peace, calmness, quiet, tranquillity, quietude, silence.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Self (myself, himself, itself, &c.).
Own, private, personal.

To think of the father.

Goddess and god.

Each, every.
Each one, everybody.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

In front of, ahead of, before.

(it) Means, that is.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Kingdom, rule, reign, polity, the state.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Except, but, with the exception (of).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Secular, earthly, worldly, mundane.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

Holiness, sanctity, purity.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Little indeed, in no part or degree, not at all, in no wise, never.

Abode of Happiness.

Remembrance of the Father.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Remember Me.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

(superlative) Of all, the most.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

God, Ruler, Master, Lord.

Small, little, short, young, petty, subordinate, junior, insignificant.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Or, either.

Kingdom of Rāvaṇ.

The Divine Kṛiṣhṇa.

Time.

After.

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Labour, hard work, toil.
Industry, application.
Exercise.

Subjects, public, people.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

You know.

A little, some, meagre, scanty.
Short.

Holy, sacred, pure.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Indestructible, imperishable, everlasting, immortal, entire.

Someone else, anyone else.

Everything, all.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To train, to teach, to instruct, to school.

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

sab + kō : everything, everyone.

The world, universe.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Address, whereabouts, information, knowledge.

The Father Śiv.

Joy, delight, happiness.

Anything, whatsoever, anything at all.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The best, good, excellent, superior.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

'not so', Do not believe.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

With, together, along with.
Company, association.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Body.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Why.

Anyone, someone, any.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Or.

Name.

(genitive case of sab) Of everyone.

Part.

You (between equals).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(emphatic form of vah) That very, that very one.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

In.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To pass.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To speak, to utter, to pronounce.
To bid.

A god, deity, divine being. (does not apply to God)

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To (treat as one's) own.
To adopt.
To appropriate.

Ahead, in front of, before; in future.

If, if so be, in case, in the event of.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To read, to study, to recite.

To cause to hear, to relate, to read out, to recite, to pronounce.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Certainly, undoubtedly, positively, without fail.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To teach, to instruct, to educate.

Interrogative pronominal adverb : Where ?

Sometime, ever.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

The Father says.

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Etcetera.
Beginning.
Early, initial, primordial.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To be born.

Sweet children.

Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, the whole, whole, entire, complete, universal.

Because, since.

A man, a human being.

But, however.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Birth, origin, genesis.
Life, existence.

Continue.

(Causative of samajhnā) To persuade, explain.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

I. (personal pronoun)

We.
(rustic form) I.

interrogative pronoun. Who

The soul, the spirit, the self.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

To understand.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Now.

To come.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.