बुधवार 10 जुलाई 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

You (between equals).

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Now.

To come.

Inclusive emphatic particle: too, also, even.

To go, to depart, to lose, to flow.

To teach, to instruct, to educate.

To remain, to stay.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

The soul, the spirit, the self.

Say.

To know, to become aware of, to perceive.

Key.

Many, much.
Very.

Some, any, someone, anyone.

To understand.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Study, education, learning.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Such, of this type.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Causative of samajhnā) To persuade, explain.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

Continue.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The letter K of our alphabet (used as an initial in acronyms).

To can, to be able to.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Knowledge directly taught by God.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

That (to report indirect speech, example he says that).

A man, a human being.

Then, again, afterwards, thereafter, in future, a second time.

Good.
Well.
All right, well done.
So long.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All, entire, whole, total.
Every.
All people, everybody, the whole.

All, the whole, whole, entire, complete, universal.

Body.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To take.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A postposition denoting the subject (ergative case that is to say with a past participle).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Ahead, in front of, before; in future.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Bābā) Who considers himself as the soul which animates the body.

Sometime, ever.

Always, perpetually, continually, ever.

To learn.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

The Father says.

To speak, to utter, to pronounce.
To bid.

To leave.
To abandon.
To release.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Thoughts, ideas, imaginations, fancies, &c.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Student.

Teacher.

There.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Aim, object, objective, target.

Thinking, reflection, contemplation, musing, consideration.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

A god, deity, divine being. (does not apply to God)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

As much as this, this much; so much, so many.

To be born.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

interrogative pronoun. Who

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Joy, delight, happiness.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To read, to study, to recite.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Ignorance, paucity of knowledge.

To (treat as one's) own.
To adopt.
To appropriate.

Someone else, anyone else.

Authority.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To increase, to multiply, to grow, to progress, to advance.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Conference.

Considering oneself as the body.
Bodily pride.

To give.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Double.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

By, through, through the medium of, through the agency of, by means of, with.

Sea or ocean of Gyān, sea or ocean of Knowledge.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To dance.
To caper, or frisk about.

River.

Invitation.

Supreme Soul : Śiv and not Brahmā.

But, however.

To move backwards, to go backwards.

Manner, way.

King, monarch, prince.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Punishment, penalty.

Second.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Subject.

To cause to hear, to relate, to read out, to recite, to pronounce.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The best.

High, lofty, tall, raised, elevated, exalted, eminent.

Or.

Back, back again.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Last, final, ultimate, concluding, conclusive.

That is, that is to say, namely (viz.).

Demonic quality, demonic attribute.

Remembrance of the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

To cause to be stamped, marked, or printed, to get or have printed.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Crown.

(Bābā) Who considers himself as the body, bodily proud.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To become a divinity.

Vocation, occupation, business, work.

Enemy, foe.

Ever.

Thousand, 1000.

(Relative pronoun) When.

Where, wherever.

As much as, as many, how much, however much.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Writing; document.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Time, occasion, turn.
Position, office, rank, order.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

Fallen, depraved.

Holy, sacred, pure.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

From day to day, day by day, every day, daily; always, continually.

To enquire, to ask, to investigate, to interrogate, to question.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Road, way, path, street, lane.
Way, manner.

Chariot, vehicle (of a god).

Kingdom of Rāvaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Sea, ocean (huge expanse of water of which we cannot see the end).

Who possesses power or strength, powerful, strong.

Abode of Peace, Calmness, Rest, Silence.

Discussion, contention or debate on the scriptures.
The purport or meaning of the scriptures.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To train, to teach, to instruct, to school.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To go back, to return, to retire, to recede.

Year.

The inheritance. What our father leaves behind after he leaves.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Immovable, immobile, stationary, motionless, still, firm.

Half a cycle, half a kalpa, 2500 years.

The beginning, the middle and the end.
From beginning to end.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Oh ! O !

'not so', Do not believe.

An oracle.
A proper name given to All India Radio.
Heavenly voice, voice descending from the heavens.
(Bābā) 'Voice from space'. Voice of ŚivBābā coming from the space located in the mouth of Brahmā.

All.

Short term.

Grain, corn, food.

An Englishman.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Alone, by or within one's ownself; automatically.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

(The) others.

Condition, state, age, stage, phase.

After, later, subsequently.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To be.

The unlimited Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bhagvān says, God says. (expression repeated in the Gītā)

Brother.

Even if, even though.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(One who is) corrupt, depraved, wanton.

Entirely, completely, totally, wholly, universally, altogether.

Illness, sickness, disease, ailment.

Brother.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Vogue.
Usage, custom.
Conduct.

Case.

To be stamped, be marked.
To be printed, be published.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Connection.

A thief, pilferer, burglar.

Court.

Settled, paid up, paid in full.

Necessity, need.
Necessary, needed.

Wealth, riches, money.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Essence for dhārṇā.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Heart, courage, spirit, will.

Two, 2.

According to the drama plan.

Abode of Sorrow.

Second.
Other, another.
Next.

Essay.

Famine.

Advantage, gain, profit, benefit, utility, use, good result.

First class.

Flood.

Donkey and/or horse.

The Ganges (considered to be the most sacred river by the Hindus).

The womb.
Pregnancy.
Foetus.
The interior.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Good morning.

A flower.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To Adopt a gurū.

The path of Gyān, the path of Knowledge.

Light, cheap, thin, faint.

Lightness.
Cheapness.
Thinness.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To move away, to go away, to recede, to withdraw.

Accounts.

India.

International.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Interrogative pronominal adverb : Where ?

(Interrogative pronominal adverb) How far, how long, to what degree.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Weak, feeble, ineffectual.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Possessor of a crore of rupees, a millionaire.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Interrogative adjective and pronoun : which.

A rule, regulation, law, ordinance.
Regularity.

In exchange for, in return for, in lieu of.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Standing, erect, upright, straight, vertical, steep, stationary.

Ended, completed, concluded.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A book.

Anyone, someone, any.

Someone, anyone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A tribe, community, sect.
A family, house, lineage.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

A mosquito, a gnat, a midge.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Known.
Evident, apparent.

Just think of Me.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

The form of the seed of the Creation of human beings.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Mother and father, parents.
Lord, master, protector.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Liberation, freedom; deliverance.
Final deliverance, salvation.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Not to pass, not to succeed.

An essay.

Sleep.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Confidence, faith, certainty.

In order, orderly.
According to his rank, his position.

Nutshell.

Supreme Father.

An ocean, a sea.
Limit.
(Both) shores.

Address, whereabouts, information, knowledge.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

A royal edict, royal command, royal decree.

Notwithstanding, even then, in spite of that.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Point.

Master, lord, ruler.
God.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Inspiration, urge, drive, motive, induction.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

Pity, mercy, compassion.

Kingdom, rule, reign, polity, the state.

Poor, indigent, pauper.
A beggar, penniless person.

Raurav Hell. The name of the worst of hells according to Hindu mythology.

Religious.

To respond.
Response.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Connection, relationship.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Whole, entire, complete, perfect.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

All ; whole, entire, complete.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The ship of truth rocks but it does not sink.

School.

Service.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Education, instruction, teaching.
Moral.

Crown, the best.
Diadem.
Chief, master, husband.

Except, but, with the exception (of).

Slogan.

To sleep.

Source of income.

The best, good, excellent, superior.

Creation.
The world.

Establishment.
(in particular) The establishment of the new world.

Stop.

Happiness, pleasure, comfort, felicity, contentment.

Abode of Happiness.

To hear, to listen, to pay heed.
Hearing, audition.

Supreme.

Then, at that time, afterwards, thereupon, therefore, hence.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Temptation.

Little indeed, in no part or degree, not at all, in no wise, never.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

You know.

Object, purpose, motive, end.
Subject (in Grammar).

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Genitive case of vah : of him, of her, of that, his, her.

Answer, reply.
North.
Later.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Master of the world.

Busy, occupied, engaged.

Way.

Wonder.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.