रविवार 25 मई 2025 की दैनिक मुरली

A curse.

A district, division, quarter (of a city or town), ward, parish.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Prayer.
Blessing.

Spiritual love, love relating to the soul (and not the body).

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Prize.

Human.
A man, human being.
Mankind.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Treasure.
Treasury, repository.

Reality.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Personality.
(Bābā) The person's nature or disposition.

Imitation, emulation, competition, rivalry.
In sight (of); by seeing, at the sight (of, -kī, or terī, &c.), in imitation (of), through rivalry.

Forgetting, forgetfulness, loss of memory, obliviousness.

Trial.

Royalty.

Education, instruction, teaching.
Moral.

Pity, mercy, compassion.

House.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Previous birth, previous life.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

Hard, solid, stiff, violent, severe, sharp, loud, difficult, arduous, rough (of manners), harsh, callous, unfeeling, cruel, relentless, implacable.

Teacher, instructor.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Use.

Low.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To raise your hand.

Near, close by.
About, approximately, almost.

Honourable, revered, respectable.
Your honour.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Merciful.

Good desire, good wish.

Machine, instrument, amulet, talisman, mystical diagram.

Uncleanness, impurity; unholiness.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Commotion, hustle.
Agitation, movement.

A quadrillion times (1,000,000,000,000,000 times).

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

Holiness, sanctity, purity.

Value.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Present, ready.

Foreign country.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Right, authority, command, possession, occupation, entitlement.

To adorn, to dress, to embellish, to decorate.

Fortune, fate, luck, destiny.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Purity.

Congratulations. Best wishes.

Satisfied, gratified, content.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

Happiness, cheerfulness, delight, pleasure, gladness.

Rocket.

Cost, price, worth, value.

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

On all sides, all around, everywhere.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Short-tempered, hot-tempered, irascible.

The pulse.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Respect, honour, prestige.

Restlessness, anxiety.

Patient endurance, forbearance, tolerance.

Country, land, native home, region, space.

Yes (polite), Yes Sir, yes Madam.

Good feeling, auspicious feeling.

An ear.

Hatred, scorn, abhorrence, loathing.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Face, countenance, mask, front.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Order.

A saying, proverb.

To lose one's way, to go astray.
To gad, to meander, to wander about.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Mistake, error, fault.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To cry, to shout, to squeak.

The bestower of blessing, the one who grants a favor, a wish.

Destination, stage, storey.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To be contained, to enter, to fit, to permeate.

Month.

Family, household.

Idol, statue, image.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Key.

Meat, flesh.

In place of, in lieu of, instead of.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Impossible.
Inconceivable; improbable.

Lucky.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Expenditure, expense, cost, outlay.

Atmosphere.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Towards.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Eye.

The whole, complete, undivided, indivisible.

Hurry, haste.
Quickly, urgently, immediately.

Love, affection, amour, amorous relationship.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Promise, commitment.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Other, another, different; separate.

Yes, yea.

Complete satisfaction, contentment, gratification.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To recognize, to identify. To distinguish, to discern, to discriminate.

Doctor.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Problem.

To follow the Father (there is no article in hindi).

Brother.

Chance.

Real, actual.
Accurate.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Return.

Present, existing; current.
The present.

Intoxication, drunkenness.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Useless, fruitless, futile, ineffective, unprofitable.

Special, specific, particular, distinctive, characteristic, typical.

Enthusiasm, zeal.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Capable, competent.
Powerful.

Got, obtained; procured, acquired.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Result.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Connection.

Today.

The.

Stone.
Hard-hearted, heartless, unfeeling (person).

Science.

Foundation.

Third.

Love, affection, attachment.

Enemy, foe.

Temple.

News; information.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

The aim, object, objective, target, goal.
Indicated, implied.

Cooperation, collaboration.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Conquering, victorious, triumphant.
A conqueror.

Heart, courage, spirit, will.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Brother and sister.

War, warfare, battle, fight, fighting, combat, hostilities.

Happy, pleased.
Good.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

After.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

(One) who practices yōg.

Anger, wrath, fury, rage.

Word, term, sound.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Half.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Memory, remembrance.
Books of traditional code of Hindu law.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Sorrow, unhappiness, suffering, grief, distress.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Effort, endeavour.

Vogue.
Usage, custom.
Conduct.

Finished, ended, concluded, terminated, completed.

All ; whole, entire, complete.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Experience.

Master.

Or, either.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To fly.
To fade, to get dim, to vanish.
To explode.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The good spiritual guide, the true spiritual guide, God.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happy, contented.

Divided, separated, separate.
Distinct, different, other.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Centre.

See.

To reach, to arrive.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Two, 2.

Interruption, interference, meddling, obstacle, disturbance.

Different, separate, apart, distinct.

Difficult, hard, intricate.
Difficulty, hardship.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Separate(d), staying away (from a joint family), unique, novel, distinct.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Beginning, commencement.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

In front of, ahead of, before.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Time, occasion.

Sign, signal, hint, indication, gesture.

Nowadays, these days.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To increase, to multiply, to grow, to progress, to advance.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(superlative) Of all, the most.

If, if so be, in case, in the event of.

Not manifest, not apparent, imperceptible, indistinct.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

The best, good, excellent, superior.

A thin cake of meal fried in ghī or oil.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Joy, delight, happiness.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Difference, distinction, distance.

To fill, to refill.

A little, some, meagre, scanty.
Short.

Connection, relationship.

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

King, monarch, prince.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Why.

Holy, sacred, pure.

Peace, calmness, quiet, tranquillity, quietude, silence.

Indestructible, imperishable, everlasting, immortal, entire.

Supreme Soul : Śiv and not Brahmā.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Ended, completed, concluded.

The world, universe.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To speak, to utter, to pronounce.
To bid.

Always, perpetually, continually, ever.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Someone else, anyone else.

Small, little, short, young, petty, subordinate, junior, insignificant.

To cause to hear, to relate, to read out, to recite, to pronounce.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To hear, to listen, to pay heed.
Hearing, audition.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

Second.
Other, another.
Next.

To be born.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Ahead, in front of, before; in future.

As much as this, this much; so much, so many.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Fallen, depraved.

Address, whereabouts, information, knowledge.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

Because, since.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

The inheritance. What our father leaves behind after he leaves.

A god, deity, divine being. (does not apply to God)

sab + kō : everything, everyone.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

Sometime, ever.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Body.

Or.

Etcetera.
Beginning.
Early, initial, primordial.

Sweet, pleasant.
Sweetmeat, jaggery.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Father.

Knowledge directly taught by God.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A postposition denoting the subject (ergative case that is to say with a past participle).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Yād and pyār: remembrance and love, remembrance and affection.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

For, for the sake of.

Here, hither, in/at this place.

interrogative pronoun. Who

Continue.

Early morning Murlī.

To take.

Slogan.

The soul, the spirit, the self.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Then, again, afterwards, thereafter, in future, a second time.

To can, to be able to.

Such, of this type.

To turn.
To wander, to ramble, to walk about, to go round.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Father.

Now.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Say.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.