शनिवार 28 जून 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

We.
(rustic form) I.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To come.

To remain, to stay.

You (between equals).

Some, any, someone, anyone.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To understand.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle with a sense of exclusion : only.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

The letter K of our alphabet (used as an initial in acronyms).

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Say.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Many, much.
Very.

Key.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Causative of samajhnā) To persuade, explain.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

And.
Else.
Other.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

For, for the sake of.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Etcetera.
Beginning.
Early, initial, primordial.

Continue.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Then, at that time, afterwards, thereupon, therefore, hence.

Remembrance, recollection, memory.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To put, to place, to keep, to possess, to have, to employ, to appoint.

Student.

Such, of this type.

In, inside, within.

To (treat as one's) own.
To adopt.
To appropriate.

Time, occasion.

To leave.
To abandon.
To release.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

But, however.

A day.
Everyday, daily.

To can, to be able to.

All, the whole, whole, entire, complete, universal.

Body.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Second.

Man and woman.

Priceless, invaluable.

Each, every.
Each one, everybody.

On this account, for this reason, hence, therefore.

Interrogative pronominal adverb : Where ?

Anything, whatsoever, anything at all.

A man, a human being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Address, whereabouts, information, knowledge.

Exhibition.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

With, together, along with.
Company, association.

Service.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Good.
Well.
All right, well done.
So long.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Bravery, courage, valour, heroism.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Brother and sister.

Even if, even though.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Vogue.
Usage, custom.
Conduct.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Gate.

To get.

To fall.

Diamond.

As much as this, this much; so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To open.
To be uncovered.
To be untied.
To start.
To clear.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Hatred, dislike, contempt, abomination.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A little, some, meagre, scanty.
Short.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The inheritance. What our father leaves behind after he leaves.

Here, hither, in/at this place.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Actor.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Condition, state, age, stage, phase.

Remembrance of the Father.

To think of the father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To explain, tell.
To talk, converse.

Brother.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Perception, consciousness, recollection.

To forget.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Picture, painting, illustration, figure, photo.

Body.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Heart, courage, spirit, will.

Double.

Sight, view, vision, glance.
(Bābā) Vision, look.

Door, doorway, gate, exit.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Thousand, 1000.

In.

As much as, as many, how much, however much.

Life, animation, existence.

Interrogative adverb: When? At what time ?

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Expenditure, expense, cost, outlay.

Anyone, someone, any.

A hundred thousand, 100 000.

Lakṣmī and Nārāyaṇ.

Able, capable, competent.
Worthy, fit.
Proper.

I. (personal pronoun)

Temple.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sweet, pleasant.
Sweetmeat, jaggery.

Remember Me.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Name.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

A postposition denoting the subject (ergative case that is to say with a past participle).

Below, under, beneath, at the bottom, down, below.

Confidence, faith, certainty.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To recognize, to identify. To distinguish, to discern, to discriminate.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To read, to study, to recite.

Holy, sacred, pure.

Towards.

A topaz.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Road, way, path, street, lane.
Way, manner.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Word, term, sound.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

News; information.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

The Father Śiv.

To think, to reflect, to ponder over, to consider.

Gold, an excellent thing.

Good feeling, auspicious feeling.

To hear, to listen, to pay heed.
Hearing, audition.

To, upto, till, until, by.

Side, direction.
Towards.

Time.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

High, lofty, tall, raised, elevated, exalted, eminent.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Or.

(emphatic form of vah) That very, that very one.

Value.

To go back, to return, to retire, to recede.

Bad actions will disappear, bad karma will disappear.

Useless, fruitless, futile, ineffective, unprofitable.

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

Adoption.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

'not one'. Many, several, various, much, abundant.

Finger-ring, toe-ring.

End.

Introverted.

Experience.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Attention.

Not manifest, not apparent, imperceptible, indistinct.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Closed, shut, locked, locked up.
Stopped, discontinued.

Freed from bonds, freed from bondage, freed from attachment to the world.

To be tied; to be fastened; to be bound; to be restricted.

The Father says.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Beloved.

Pomp, ostentation, tawdry.
Flare, blaze.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To call, to convene, to summon, to send for, to invite.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Centre.

Keep a journal.

Check.

Church.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Connection.

Necessity, need.
Necessary, needed.

Date.

(One) who has a body, embodied, incarnate. (describes human beings)

A god, deity, divine being. (does not apply to God)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Essence for dhārṇā.

Direction.

Predicament, misery, miserable state, distress.
Hell.

Second.
Other, another.
Next.

Easy.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Ever healthy.

Fatherly, of the Father.

Advantage, gain, profit, benefit, utility, use, good result.

Film.

An abusive or contumelious expression, abuse, foul or insulting language.

'Gate and way to Heaven'. Entrance to Heaven.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Good morning.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

Group.

Guarantee.

Knowledge directly taught by God.

State, condition.
(plural) Conditions, circumstances.

I am the soul.

Joyous, delighted, cheerful.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

Collected, gathered.
Together, in one lot.

Impure.

At this time, now.

Where, wherever.

More. (often used as a comparison)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Burying ground, graveyard, cemetery.

(Interrogative pronominal adverb) How far, how long, to what degree.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

Of kaliyug: iron-aged.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

(superlative of kam) At the very least.

Weak, feeble, ineffectual.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Cautious, watchful.

(mode and manner of) eating and drinking.
Living.
Social relationship.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ended, completed, concluded.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Knowledge.

Someone, anyone, any.

Effort, endeavour.

Black, dark.
Lord Kr̥iṣhṇa.

Fight, war, battle, quarrel, encounter, clash, enmity.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Known.
Evident, apparent.

Just think of Me.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

A ruby.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

A beloved.

Mother and father, parents.
Lord, master, protector.

Sweet children.

Face, pretty face.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Name and form, name and appearance.

Boat, ferry.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

The eye.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Number one.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To teach, to instruct, to educate.

A fairy.
(fig.) A beautiful woman.

Remorse, repentance, compunction.

To pass.

Anew, afresh.

Photo, photograph.

In the end, in the latter part.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A living being, living organism, a creature.
An animal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

To enquire, to ask, to investigate, to interrogate, to question.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Pure.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

One who practices yōg to become a rājā (king).

Night.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Everything, all.

(genitive case of sab) Of everyone.

Always, perpetually, continually, ever.

Cooperation, collaboration.

Shape, form.
Looks, appearance, countenance.

Evening, dusk.

Finished, ended, concluded, terminated, completed.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Suspicion, doubt, uncertainty.

Abode of Peace, Calmness, Rest, Silence.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Punishment, penalty.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Education, instruction, teaching.
Moral.

Crown, the best.
Diadem.
Chief, master, husband.

Slogan.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Steamer.

Position, situation, state, condition, stage, phase.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Effort.
Means.
Device, contrivance.

Fate, destiny.

Trouble, distress.
Ailment.

Body.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Little indeed, in no part or degree, not at all, in no wise, never.

Third.

The second of the four ages according the Hindu mythology : the silver age.

Genitive case of vah : of him, of her, of that, his, her.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Answer, reply.
North.
Later.

There.

(Attitude of) renunciation, detachment (from worldly affairs).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Conquering, victorious, triumphant.
A conqueror.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Wonder.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Immersed in deep meditation , absorbed in Yoga.

Certainly, undoubtedly, positively, without fail.