बुधवार 31 दिसंबर 2025 की दैनिक मुरली

Wish, desire, longing, inclination.

Holiest of holy. (the real English expression is 'holy of holies' or 'holiest of holies').

God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.

A sapphire.

Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.

Holiest.

Censure and praise, speaking ill or well (of somebody).

Boat.

Door, doorway, gate, exit.

Finger-ring, toe-ring.

A warrior, fighter, combatant.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).

Holy.

Man and woman.

An emerald.

Irregular, illegal, contrary to rule, contrary to law.

Mission.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

A fairy.
(fig.) A beautiful woman.

Hear no evil.

Patience.
Fortitude.
Composure.

Dependent, slave, subordinate(d), subjugated, heteronomous.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Criminal.

Attachment, love, affection.

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

A ruby.

Room.

Servant or maid (male or female servant).

(Hinduism) One of the seven regions under the earth and the abode of the Nāgas or serpents and demons.
(Hinduism) Hell, the infernal regions.

Middle of the eyebrows.

To take a walk.

Boatman, rower.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

Transgression, violation, infringement, contravention.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

A topaz.

An ear.

Monkey, ape.

Hero and heroine.

A rule, regulation, law, ordinance.
Regularity.

Dance of Gyān, dance of Knowledge.

Of.

An enemy adversary, foe.

Third class.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To shake, to jolt.
To swing.

Kumār and kumārī, boy and girl, son and daughter, unmarried.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

An arrow.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Difficult to cross, impassable.
Insurmountable, insuperable.

A rupee; money, wealth.

Woman, wife.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

'which is subject only to its own rule'. Independent, free, autonomous.

Seront victorieux (par analogie avec vinaśantī).

Dependent.
Subordinate, subject to the authority of.
Under.

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Monastery.

Shoulder.
(Bābā) Head.

Copy.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Student.

paï and paise, cents.

Possessor of a crore of rupees, a millionaire.

Anger, wrath, fury, rage.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Determined mind, assured mind, decided mind, certain mind, resolute mind.

The path of Gyān, the path of Knowledge.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Sight, view, vision, glance.
(Bābā) Vision, look.

To eat and drink.
Food, eating and drinking.

The.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

To cheat, to dupe, to defraud.

Cautiousness, watchfulness.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Dress.

A letter (written message).

Stage.
(Bābā) State, condition.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Trouble, distress.
Ailment.

Calamity.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

The end.
At last, after all.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Conquest, victory, triumph.

Shape, form.
Looks, appearance, countenance.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Law.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Dark.
Darkness.

Wish, desire, will.

Friends and members of the same family (including by marriage).

To fall.

A quarrel, dispute, altercation, scramble, fray.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Uproar, tumult, upheaval, affray, riotous scene.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Way.

The Divine Kṛiṣhṇa.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Majority.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Direct.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Patient endurance, forbearance, tolerance.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Examination, test.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To quarrel, to altercate, to scramble.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Natural.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

(Interrogative pronominal adverb) How far, how long, to what degree.

To make stay, to make remain.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Hall.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Everything, all.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

(Bābā) Who considers himself as the body, bodily proud.

News; information.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Confidence, faith, certainty.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Near (in place or time), beside, proximate, close by, at hand.

(suffix) Having the form of, of the shape of, similar to.

God, Ruler, Master, Lord.

Man.
Soul.

Forest, wood, wilderness.

Ignorance, paucity of knowledge.

(One) who has a body, embodied, incarnate. (describes human beings)

Brother and sister.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

True, right.
Truth.
Really!

Considering oneself as the body.
Bodily pride.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Night and day.
Continually.

War, warfare, battle, fight, fighting, combat, hostilities.

To go back, to return, to retire, to recede.

Side, direction.
Towards.

To be afraid, be frightened, be daunted, to fear, dread.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Government.

Out, outside, exterior, beyond, away.
A foreign land.

Gentle, noble, good.
Well-being; good.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

The Ganges (considered to be the most sacred river by the Hindus).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

In, inside, within.

Love, affection.
Oil, oily substance.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

From day to day, day by day, every day, daily; always, continually.

Story, tale, fable, narrative, religious discourse.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Aim, object, objective, target.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Wonderful.

Study, education, learning.

Last, final, ultimate, concluding, conclusive.

To fill, to refill.

In order, orderly.
According to his rank, his position.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To fly.
To fade, to get dim, to vanish.
To explode.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Divided, separated, separate.
Distinct, different, other.

School.

Collected, gathered.
Together, in one lot.

Education, instruction, teaching.
Moral.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Centre.

Equal, equivalent, similar, alike, identical, tantamount.

Half a cycle, half a kalpa, 2500 years.

Interruption, interference, meddling, obstacle, disturbance.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Whatever, whatsoever, anything.

Ordinary, simple, common, commonplace, usual, moderate.

(Bābā) Who considers himself as the soul which animates the body.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To earn, to acquire, to get.
To accumulate, to save.

Spiritual.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of impurity, degradation: stage of iron age.

In front of, ahead of, before.

Little indeed, in no part or degree, not at all, in no wise, never.

Sign, signal, hint, indication, gesture.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To enter.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Except, but, with the exception (of).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To increase, to multiply, to grow, to progress, to advance.

Like.
Example.

To read, to study, to recite.

Bhagvān says, God says. (expression repeated in the Gītā)

Not manifest, not apparent, imperceptible, indistinct.

To teach, to instruct, to educate.

Holiness, sanctity, purity.

Thousand, 1000.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Service.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Fight, war, battle, quarrel, encounter, clash, enmity.

Sea, ocean (huge expanse of water of which we cannot see the end).

Welfare.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Even if, even though.

According to, in conformity with.

Body.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Joy, delight, happiness.

To enquire, to ask, to investigate, to interrogate, to question.

Standing, erect, upright, straight, vertical, steep, stationary.

To disappear, to be destroyed.

Fallen, depraved.

Difference, distinction, distance.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Kingdom of Rāvaṇ.

Time.

After.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

At this time, now.

Condition, state, age, stage, phase.

Temple.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

To put in, to pour, to drop, to thrust.

Manner, way.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Notwithstanding, even then, in spite of that.

Or.
That is.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Ended, completed, concluded.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Why.

Anything, whatsoever, anything at all.

In.

Year.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Experience.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Opinion, view. Doctrine (which contains the author's opinions).

A little, some, meagre, scanty.
Short.

To hear, to listen, to pay heed.
Hearing, audition.

Holy, sacred, pure.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The Father says.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

That is, that is to say, namely (viz.).

Or, either.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Establishment.
(in particular) The establishment of the new world.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Self (myself, himself, itself, &c.).
Own, private, personal.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Body.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

End.

If, if so be, in case, in the event of.

Picture, painting, illustration, figure, photo.

Part.

Knowledge.

Anyone, someone, any.

(emphatic form of vah) That very, that very one.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

You (between equals).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Or.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Interrogative pronominal adverb : Where ?

To pass.

The world, universe.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

But, however.

To speak, to utter, to pronounce.
To bid.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To sleep.

'not so', Do not believe.

Name.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A man, a human being.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Address, whereabouts, information, knowledge.

Etcetera.
Beginning.
Early, initial, primordial.

High, lofty, tall, raised, elevated, exalted, eminent.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Knowledge directly taught by God.

The Father Śiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Here, hither, in/at this place.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To cause to hear, to relate, to read out, to recite, to pronounce.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

To be born.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sweet children.

(Causative of samajhnā) To persuade, explain.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Towards.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Mother and father, parents.
Lord, master, protector.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Because, since.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Father.

There.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Similar to, like, resembling, as, such as.

All, the whole, whole, entire, complete, universal.

I. (personal pronoun)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

To can, to be able to.

(Relative pronoun) When.

The soul, the spirit, the self.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

To know, to become aware of, to perceive.

Many, much.
Very.

To go, to depart, to lose, to flow.

Such, of this type.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To take.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Say.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.