मम्मा की मुरली - 107

Luck.

Atmosphere.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

Thought.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

Cultured, refined.
Sanskrit (language).

Pity, compassion, mercy.

I am a soul. I am the soul.

Loss, damage, detriment, harm.

Piece, fragment, part, splinter.
Leavings.

Diamond.

Lottery.

Mood.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Pencil.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Food, victuals, dish of food, meal.

Having the qualities of goodness and purity, virtuous.

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

Righteous.

Mind.

To eat and drink.
Food, eating and drinking.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Means of subsistence, livelihood; subsistence; food.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Keep a journal.

Chance.

Cloth.
Clothing, clothes, dress, habit.

Conquest, victory, triumph.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Common sense, intellect, wits, wisdom.

Shop-keeper.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Safe.

An abusive or contumelious expression, abuse, foul or insulting language.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Destruction.

Every now and again; again and again; repeatedly; constantly, every moment.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Stock.

Golden.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Road, way, path, street, lane.
Way, manner.

Vocation, occupation, business, work.

Soul.

Flood.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

World.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To earn, to acquire, to get.
To accumulate, to save.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Trouble, distress.
Ailment.

A benefactor.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Writing; document.

Serious.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.

Ravindranath Tagore. A bengali polymath and author of National anthem Jan gana Man, Geetanjali etc.

Yād and pyār: remembrance and love, remembrance and affection.

A pair, couple; both, the two.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

The brain, mind intellect; conceit.

Golden aged.

Work, occupation, business, affairs.

A leg.

State, condition.
(plural) Conditions, circumstances.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Right, authority, command, possession, occupation, entitlement.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Easy.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

Anger, wrath, fury, rage.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Inanimate, immovable, inert.
Idiot, stupid.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Family, household.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Spare, extra, surplus.
Superfluous, useless, worthless.

To stud, to inlay, to fix, to set, to mount, to put in.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Important, necessary, needful, compulsory, indispensable.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Grain, food (usually. cooked).

To be tied; to be fastened; to be bound; to be restricted.

Storm, tempest, hurricane, typhoon.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Out, outside, exterior, beyond, away.
A foreign land.

A patient, a diseased.
Valetudinarian.
Ailing.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Dead silence.

To Disturb.

Lord of the world: a title of Viṣṇu or of Kr̥ṣṇa; specif. the idol and temple of Viṣṇu at Puri; the district of Puri.

Late.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Difficulties, intricacies, doubts.

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

'smoothness'. Convenience, ease.
Good manners, ease of manner.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Real life.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Indestructible, imperishable, everlasting, immortal, entire.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Burnt, consumed, scorched.

A hundred thousand, 100 000.

Order.

Son of the Supreme soul.

Relation.

Attention.

Temple.

Natural.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Earnings.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Acting.

But.

Family.

Experience, perception, feeling.

To study, to read and write.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Way, path, route, course, passage.

Refresh.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

To trouble.
To harass, to torment, to oppress.
To victimise.

To warn, to alert, to caution.

To adorn, to dress, to embellish, to decorate.

A commentary, annotation, gloss.

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Life.

Kingdom, rule, reign, polity, the state.

To fall.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Alone, by or within one's ownself; automatically.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Silver.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Class.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Place, spot, site.

In, inside, within.

Manner, way.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Wait.

Poor, helpless.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Untimely, unseasonable, inopportune, premature.

English, British.
English, the English language.

First.

Practice.

To think of the father.

Future.

To lie, to lie down, to repose, to recline.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

The tail (of a beast).
Rear part (of an object).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To read, to study, to recite.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Fate, destiny.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Here, hither, on this side, this way.

Business.

(Interrogative pronominal adverb) How far, how long, to what degree.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Office.

To cause to wear, to cause to put on, to clothe.

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

Powerful.

Regular.

To remember, to mention (especially the name of God).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

sab + kō : everything, everyone.

Small, little, short, young, petty, subordinate, junior, insignificant.

Father.

Happy, pleased.
Good.

Intoxication, drunkenness.

Punishment, penalty.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Fight, war, battle, quarrel, encounter, clash, enmity.

Light, flame, lustre.
Vision.

Calamity.

Worry, concern, anxiety, care.

Earthquake.

To feel.

Incorporeal.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Pure.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Premature death.

Way, path, route, course, road, track, passage, outlet.

Of.

To speak, to utter, to pronounce.
To bid.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Feeling.

Force.

Incorporeal world.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Worry, anxiety, care, concern.

Safety.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Utterance, speech.

Future; what has yet to be, what will be, the future.

Right.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To teach, to instruct, to educate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Gentle, noble, good.
Well-being; good.

A day.
Everyday, daily.

Age.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Present, ready.

Minister.

One.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Son.

Waste.

West.

Advantage, gain, profit, benefit, utility, use, good result.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Purity.

Silence.

Where, wherever.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To quarrel, to altercate, to scramble.

Joy, delight, happiness.

Low.

Opinion, view. Doctrine (which contains the author's opinions).

Actor.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Cautious, watchful.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Not.

Peace.

Speech, voice.
Saraswati : the goddess of speech.

Learned, a scholar.

Effort, endeavour.
Attempt.
Care.

Part.

Peace, calmness, quiet, tranquillity, quietude, silence.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Change.

Effort, endeavour.

To increase, to multiply, to grow, to progress, to advance.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Brother.

Stage.
(Bābā) State, condition.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Copper.

To grind, to pound, to powder, to mill.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Question.

The Father says.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Remembrance of the Father.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Note.

Position.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Disease, illness, ailment, sickness, malady, affliction.

Back, back again.

Nowadays, these days.

The medical profession, medicine.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Discerning, intelligent, sensible, wise, prudent.

Ended, completed, concluded.

Time.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Labour, hard work, toil.
Industry, application.
Exercise.

Position, situation, state, condition, stage, phase.

The three, all three.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

On, upon.
Above.

Or, either.

Condition, state, age, stage, phase.

Picture, painting, illustration, figure, photo.

Heart, courage, spirit, will.

Sometime, ever.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Government.

To be contained, to enter, to fit, to permeate.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(One) who practices yōg.

Holiness, sanctity, purity.

To be.

To fill, to refill.

Standing, erect, upright, straight, vertical, steep, stationary.

Life, animation, existence.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In front of, ahead of, before.

Good luck, fortune.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

A little, some, meagre, scanty.
Short.

To show, to direct, to indicate.

Two, 2.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Yes, yea.

Offspring, children, descendants.
A son or daughter.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Permission.
Leave, holiday, furlough.

An ear.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Genitive case of vah : of him, of her, of that, his, her.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ahead, in front of, before; in future.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Towards.

To cause to hear, to relate, to read out, to recite, to pronounce.

Creation of human beings.
Human world.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

The.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

'not one'. Many, several, various, much, abundant.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

The best, good, excellent, superior.

Power, force, strength, might.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Student.

Supreme.

Way, measure, device, cure, remedy.

Interrogative pronominal adverb : Where ?

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To think, to reflect, to ponder over, to consider.

Always, perpetually, continually, ever.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A quarrel, dispute, altercation, scramble, fray.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Remember Me.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Hall.

Love, affection, attachment.

Except, but, with the exception (of).

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To explain, tell.
To talk, converse.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Body.

There, thither, on that side, that way, away.

A man, human being.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Word, term, sound.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Otherwise, or else, if not, lest, but for.
No, certainly not.

Greed, avarice, covetousness.
Temptation, lure.

Minute.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Clean, clear, neat, pure, transparent.

Father, procreator, progenitor.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

As much as this, this much; so much, so many.

Four.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Notwithstanding, even then, in spite of that.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Interrogative adverb: When? At what time ?

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Emphatic form of yah: this very.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

(genitive case of sab) Of everyone.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Second.
Other, another.
Next.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

School.

To learn.

Status.

You (between equals).

(Causative of samajhnā) To persuade, explain.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Good morning.

A tractable or dutiful son, a good or worthy son.

To hear, to listen, to pay heed.
Hearing, audition.

Today.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

High, lofty, tall, raised, elevated, exalted, eminent.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Remembrance, recollection, memory.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Eye.

Last.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To put in, to pour, to drop, to thrust.

Able, capable, competent.
Worthy, fit.
Proper.

Why.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Everything, all.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Creation.
The world.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Perhaps, probably, possibly.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Address, whereabouts, information, knowledge.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Experience.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The inheritance. What our father leaves behind after he leaves.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To go up, to ascend, to climb, to rise, to increase.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Several, sundry, divers, some, some few.

Knowledge.

Anything, whatsoever, anything at all.

I. (personal pronoun)

Certainly, undoubtedly, positively, without fail.

Sorrow, unhappiness, suffering, grief, distress.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(it) Means, that is.

To (treat as one's) own.
To adopt.
To appropriate.

If, if so be, in case, in the event of.

Necessity, importance.
Need, requirement.

To leave.
To abandon.
To release.

Many, much.
Very.

Mother.

Anyone, someone, any.

On, upon, above, upward, over.

Sweet, pleasant.
Sweetmeat, jaggery.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Happiness, pleasure, comfort, felicity, contentment.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Holy, sacred, pure.

To be confused.

As much as, as many, how much, however much.

Good.
Well.
All right, well done.
So long.

With, together, along with.
Company, association.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

See.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

In.

To sleep.

To enquire, to ask, to investigate, to interrogate, to question.

But, however.

For, for the sake of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To, upto, till, until, by.

There.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

End.

Etcetera.
Beginning.
Early, initial, primordial.

To take.

Similar to, like, resembling, as, such as.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Because, since.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Got, obtained; procured, acquired.

Side, direction.
Towards.

A god, deity, divine being. (does not apply to God)

To be born.

Happy, contented.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Each, every.
Each one, everybody.

Father.

Here, hither, in/at this place.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To pass.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Different, separate, apart, distinct.

The soul, the spirit, the self.

'not so', Do not believe.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Some, any, someone, anyone.

To sing, to chant.
A song.

Whatever, whatsoever, anything.

All, the whole, whole, entire, complete, universal.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

That is, that is to say, namely (viz.).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Then, at that time, afterwards, thereupon, therefore, hence.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Name.

(Relative pronoun) When.

Father.

(emphatic form of vah) That very, that very one.

A postposition denoting the subject (ergative case that is to say with a past participle).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A matter, topic, subject, concern, fact, thing.

Or.
That is.

Birth, origin, genesis.
Life, existence.

Knowledge directly taught by God.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A man, a human being.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

interrogative pronoun. Who

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

On this account, for this reason, hence, therefore.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

By, through, through the medium of, through the agency of, by means of, with.

Continue.

To remain, to stay.

Opposite, inimical, other, alien, higher.

Then, again, afterwards, thereafter, in future, a second time.

Say.

To know, to become aware of, to perceive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

To turn.
To wander, to ramble, to walk about, to go round.

And.
Else.
Other.

To give.

To can, to be able to.

Supreme Soul : Śiv and not Brahmā.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.